Almost all the Best Picture nominees for BAFTA and the Oscars are about White men, existential angst in toe (à la Joker). The exceptions are Once Upon a Time in Hollywood (on Sharon Tate, played by Margot Robbie) despite the mainly White-male-Cast, and Little Women. Whiteness prevails, irrespective of the gender, and intersectionality continues to be an inconvenient myth. Though, Cynthia Erivo picking up an acting nomination for Harriet has not gone unnoticed. But at this point, throughout the main categories, it just feels like Erivo being nominated is a “you should be grateful” tokenistic handout.” to the Black community “Yes, you can have this one.” One in, one out.
The Oscars did better than BAFTA, but by the skin of their teeth. Whilst BAFTA nominated Parasite for Best Picture, they also nominated Margot Robbie and Scarlett Johansson twice. And like the rest of Britain’s institutions, why shouldn’t BAFTA be bludgeoned with the tag of institutional violence? Why shouldn’t it be whacked with “racist”, “elitist” and “misogynistic?” In a year that gave us Portrait of a Lady on Fire, Atlantic and The Souvenir, there is really no excuse for this level of discrimination.
Racism to British culture is what to America is to apple pie. So, you really don’t have to think very hard why Black British and British Asian talented actors go to Hollywood for better opportunities when their own country treats them abominably. What’s more, Britain is miles behind the States as far as representation is concerned. And in a bold, almost-colonial move of Englishness, BAFTA asked Cynthia Ervio to perform, despite not being nominated for her performance as Harriet Tubman, nor any nominations going to Harriet director Kasi Lemmons (Eve’s Bayou).
Though, not really impressed with Greta Gerwig’s Little Women, and certainly letdown by Joker, I was impressed by The Irishman. Yet, when diversity does not directly impact you, it is possible to have a passive approach to it. i.e White, straight men. When most people in positions of power look like you (and you hire in your own image), it’s not something you notice, nor have to have an interest in. It in fact benefits your sociopolitical power and “whiteness” to not do diversity work.
Britain’s track record of stepping over minority groups is well-documented (i.e Grenfell) and as long BAFTA continues on this path, institutional violence will have a place in British society, no matter if we’re talking about screen media or criminal justice. When whiteness runs fluid, implicit bias cannot be denied and this goes to the very top of all of Britain’s institutions.
This being the seventh year in a row with no women (since Kathryn Bigelow, 2013) confirms that BAFTA is structurally misogynist and racist; and Britain’s national conscience’s denial of its historic and contemporary institutional violence, is just the latest example of why the decolonisation movement is bigger than just the education sector.
Last year when the new year arrived, like lots of people, I joined a gym. I wanted to get fit (as in I can run a marathon, not fit as in good looking) and I wanted to look like some of those Love Island fellows on tv. I had other reasons to join, family were pressurising me to join, it’s what everyone else is doing and the tv and everyone else says you need to be fit and look good to get on in life. I’m not sure I really wanted to join a gym, but I went along with the idea.
There are lots of gyms near where I live, some more expensive than others and I went to lots of ‘see what we can offer meetings’. The most impressive was the gym I’m at now. They have lots of brand new weight stuff, a sauna and steam room as well as a swimming pool and best of all they have a bar where you can get alcoholic, as well as boring drinks, and they do food, pie and chips and all that sort of stuff. They also do lots of quiz evenings and music and stuff and they’ve got Sky Sports so I can get legless on a Saturday afternoon whilst watching the footie.
I was given a personal trainer when I joined, seems alright, but over the time I’ve been there, he keeps trying to get me to do stuff that is hard, I mean really hard. The other day I had to run for five minutes on the treadmill, he said it was more a jog, but I can tell you it was like proper running. And, get this, I have to cut down on my 10 pints of beer a week and cut out the starchy foods. I don’t know what he expects, after that run I needed a pint and something to eat. I did cut down last week because the Guinness was off, I complained about that. Anyway, I am also supposed to try a bit of running in my own time at home, he gave me this schedule and told me to read up on diets and things. I googled quite a lot and got some cool diets and stuff from America. But I’m beginning to think this gym malarkey is boring and not only that, I can tell you now I’m not getting any fitter and my body is more ‘Michelin man’ than ‘Adonis’ (apparently, he’s a really fit person). I don’t think my personal trainer is any good and I’m paying for this ****. To be honest, I haven’t been to the gym the last few weeks, I don’t see the point.
Funnily enough, I was in the pub the other day talking to my mate Billy, he goes to the same gym, and he said my personal trainer was pretty pissed off. It had something to do with the fact that people turn up and then don’t bother trying and anything he asks them to do or think about doing before the session just isn’t being done. But get this, I almost feel sorry for him, laugh, he gets it in the neck from his manager, I mean really in the neck like proper shouting and stuff, when his clients (apparently, we are clients now) don’t reach their fitness goals. He has some sort of review every month and Billy says he might not get paid because they measure how many people are close to or at their goals and how many are failing. Serves him right really, if he can’t get me fit then who is he going to get fit. Billy says the same, he’s going to complain because when he got weighed at the gym last time he had put on weight, not lost it. He says its something to do with the weighing machine or the weight the gym instructor gave him.
Anyway, I’m going to be like Forrest Gump and say, ‘that’s all I’ve got to say about that’.
The gym and characters are purely fictional and any resemblance to an institution near you is purely coincidence.
Pt. 1: Somewhere Over the Rainbow
There’s country music blasting from the speakers in this restaurant, and the young woman serving me has such a twang, you’d think she’s about to sing…her own rendition of Achy Breaky Heart.
The waitress calls me ‘Sweetie’ though she’s clearly half my age.
I’d much rather be called ‘sweetie’ than sir, not that I’m ashamed of being middle-aged.
I appreciate coming back down south and feeling this cosy feeling from virtually everyone I meet. Plus she’s sincere, too. I can see that the staff here are mixed, and yet I have this burning feeling that there’s more here than meets the eye.
In this part of the country, we pride ourselves on our gentile ways. For years I’ve wondered if this is just how we southerners learned to cope with an excessively violent past.
My grandparents fled from here in the 40’s, just after the war, so terrorized were they of establishing a life of dignity outside the cotton fields they plucked as kids. Now, there is a localised justice initiative to mark the numerous racial hate crimes known as lynching.
The initiative has an eerie collection of jars filled with actual soil from (known) lynching sites. There’s at least one of these large pickle jars full-o-dirt from every county in this state alone. You know it’s Bama, too; there’s so much of that familiar chalky, red clay that’s still all around us. Dirt so red, you now wonder if it’s ferrous or blood!
Notoriously, lynching is NOT a practice of the antebellum south, for black labour was far too valuable to just maim, torture and burn up black bodies like what’s done in these heinous hate crimes then.
I know not every white person down here is a descendant of slave-holders, slave-drivers or slave-catchers. Many may have never owned a single slave, yet…
Yet, any white person down here benefits from white-skin-privilege. Even white immigrants have famously fallen into line, capitalising on the slave economy, commoditizing King Cotton in one way or another. Not only Stevie Wonder, but even Wikipedia can see that.
The Wiki history entry of the in-famous commodities firm Lehman Brothers’ opens dryly like this: “In 1844, 23-year-old Henry Lehman, the son of a Jewish cattle merchant, emigrated to the United States from Rimpar, Bavaria. He settled in Montgomery, Alabama, where he opened a dry-goods store…”
Henry’s brothers came over within a few years – legally, supposedly – and thus began the in-famous firm. The brothers quickly saw that the farmers were rich during harvest and broke when it came time to plant. The dry-goods store quickly began accepting raw cotton as a form of payment. They hoarded cotton when it was plentiful and cheap, selling it when stocks drew low; economics running counter-cyclical to farm life. Did it matter to the brothers that the cotton was produced by slaves?
The brothers opened their first branch in NYC in 1858. That’d be New Yawk ‘fore the Northern War of aggression, y’all. Their firm dug so deep into the commodities trading economy that the youngest Lehman brother’s son, Herbert, was eventually a senator, 4-time governor of New York, and among other accolades is quoted in the current US passports espousing the value of immigrants to the nation’s roots and success. Lehman Brothers’ 2008 bankruptcy has been called “the biggest corporate failure in history!”
Did you know there are entire regions of the United Kingdom that evolved on the back of King Kotton as a commodity? Manchester, “famed as the world’s first industrial city,” was nicknamed Cottonopolis. The Industrial Revolution was fuelled by slavery! Ironically, the liberation of one group of people depended upon the enslavement of another. His-story should tell both sides, else it’s a damn lie. Did you know those cotton mill workers were sent aid by the Union government when the Civil War curtailed these cheap exports?
But anyone down south was in one way or another entangled in the slave economy as much as all of us today can’t have a smartphone free of labour and land exploitation. The fact that I may never see a child mining tin in Indonesia, or set sights on bonded labourers toiling away for cobalt in the Congo, does not admonish me and my gadgetry from any responsibility to do better.
So, the pleasantries that we southerners find necessary are well-crafted ways of disarming one another from a past filled with mass artilleries in everyday life.
I am a Black son of the south.
Free from these chains, I hasten to think what life was like for my grandparents. Armed with their southern draws, having actually grown up cultivating the region’s cash crops, what life could they possibly have imagined for themselves as adults there?
What I do know, however, and I’ve heard this from my own elders, is that while they couldn’t imagine a future there for themselves, they did dream of that vision for us.
And so, here I am living my life…somewhere. Over the rainbow.
To navigate means to travel along a desired path, one which has been planned and prepared for, one which you have intended to travel along; and if you deviate from that path then you prepare the necessary tools to get back on the right track. In terms of our Mental Health something which I consider to be an extremely delicate aspect of human beings that must be nurtured and cared for just like any other part of our body and yet many of us do not place value in it or ignore it to the point of crisis.
I would like to share some very raw and personal stories throughout this blog to inform you on the value of managing a mental health crisis whether it be for yourself or someone you know, the following accounts will reflect upon the importance of caring for our mental health and what happens when we don’t, I hope that this information may prove to be invaluable one day.
From a very young age I was met with difficulties, both parents were heavy drug users and after my arrival on this planet my father left and I wouldn’t meet him again until I was around 10 years old, My mother without a job and 3 children continued to abuse drugs and so me and my brothers lived with my grandparents. Throughout my childhood I experienced panic attacks and zero confidence, I felt unloved and unworthy and so as we all know our childhoods greatly affect our adulthood. At 19 years old I decided I would escape from my reality and travel Australia leaving my dead-end relationship and my wonderful friends and my extremely complicated family. Upon my arrival in Oz land I truly felt free for the first time in my life and I had so much ahead of me. So young, hopeful and slightly naive I travelled to central Australia in my 3rd week where I embarked on a tour with 8 other people to travel further south, this tour however was pivotal in the downward spiral of my Mental Health. It would be on the 3rd day of the tour that all the backpackers enjoyed some beers together whilst watching a truly magical sunset over Uluru and it was later that night that I would be locked in a bathroom with the tour guide leader having been drugged and then raped. Rough I know. For many years I abused my body and my mind and grew an overwhelming addiction to not getting better via drugs and alcohol and bad people. And If I am completely honest it’s not until this new year (2020) that I finally feel free from the clutches of that horrific event. Getting better takes time, and it’s been 5 years since I went to Australia, but the important point I’m trying to make here is that for 5 years I’ve mostly ignored my problems and so they have festered. Some years ago I tried Cognitive Behavioural Therapy/Talk Therapy via the NHS and it really did help me for a small amount of time, but unfortunately the NHS is under a lot of pressure and so I only had these appointments for around 3 months most of it was self-help homework to help me understand my emotions better, and what I call my ‘Brain Doctor’ really cared and made me realise my childhood and being raped was not my fault, and if you can take anything away from this blog post then remember that you are not at fault, you are human, and if you need help then that’s okay.
So fast forward a few years, and I’ve plucked up the courage to come to University, I have the support of my partner who I live with, in our lovely apartment in the town, my wild childhood friends, and a very dysfunctional family, however I now have the added support of those at the University. However let me just say University life is definitely not easy, I’ve been kicked out of my accommodation whilst having to complete a 72hour TCA 3000 word essay, working out of a room with none of my belongings around me trying to revise for exams during exam season whilst extremely ill and massively depressed trying to figure out where I would be living, I’ve had to rush from lectures to get to the hospital to take care of and feed my extremely ill Granda, and just last November I started taking Anti-Depressant medication for the first time and a week later found out I was pregnant, whilst supporting my suicidal friend and repairing my relationship with my mum. Now I’m not going to say that if I can get through that then you can get through what you’re going through because the weight of our issues can be heavier to one person than the other, but the one thing I did differently throughout all of this compared to how I handled childhood problems and the rape, I actually spoke to people, I spoke to my partner, my friends, my family and for the first time I fully opened up to people at the University, it started with a tutor so I could request an extension (oh because of course during all of this I had like 50 essays to complete), then my personal tutor so my non-attendance at lectures could be excused, it was that conversation that led to me writing this blog post! And from that it continued, I then spoke to Assist and the Student Support Team to figure out whether having a baby whilst studying was even a viable option, and it was but I knew in myself I did not have the strength to embark on that particular journey and my choice was supported not just by my friends, family and partner but also by the University via supportive emails from tutors, and being allowed mitigating circumstances on assignments I just couldn’t complete right now. Support comes in many different forms but it’s so important that you open up otherwise how can anyone support you, you don’t even have to say what’s wrong you just need to let someone know something is wrong and when you’re ready and comfortable you can open up and get the help that you might need.
So at Northampton University there is a great deal of support available to us students all it takes is an email or popping by a drop in session, I understand that in itself can be a difficulty trust me I’ve made many appointments and not turned up and if you feel that way also then what I’d recommend is maybe asking a friend to go with you or letting your personal tutor know so they could offer some advice on how to deal with that because there really are people who want to help you become the best you that you can be.
Our greatest glory is not in never falling, but rising every time that we fall – Confucius
- Counsellors – The Counsellors will listen to you and help you respond to the difficulties in your life, they will allow you to develop your abilities to address and resolve issues in your life. https://firstname.lastname@example.org
- Mental Health Advisors – The Mental Health Advisors will provide a private and comfortable space to discuss your mental health difficulties and work with you to develop coping strategies whilst studying. https://www.northampton.ac.uk/student-life/support/counselling-and-mental-health-team/
- Assist – Assist can give you advice and guidance for managing your disability whilst studying, for me they helped with a DSA application regarding my Anti-Depressant medication, the DSA application will give me the opportunity to have 6 appointments with the counselling team who can further help me work through my issues by providing me with a safe and comfortable space to talk. https://www.northampton.ac.uk/student-life/support/about-assist/ ASSIST@northampton.ac.uk
If you have been affected by any of the issues I have discussed during this blog post and your struggling to manage or cope with these issues then you can also use any of the following services;
- Speak to your GP, they can refer you to the NHS Mental Health Services.
If you have been affected by sexual assault;.
https://www.northamptonshirerapecrisis.co.uk/ (Northampton Local Centre).
https://www.nhs.uk/service-search/other-services/Rape-and-sexual-assault-referral-centres/LocationSearch/364 (Find sexual assault referral centre in your home town/local area).
Other helpful support (local and national)
“The degree of civilization in a society can be judged by entering its prisons.” – Dostoevsky
And if you enter our prisons in the United Kingdom, you will see these places weren’t built for rehabilitation, but for degeneration. And American prisons are not any different. These places are designed, purpose-built to break people’s spirits, sapping its inmates of all hope. On entering HMP Onley, there was this almost dystopian tinge, and I was only there for a few hours.
So, when I went to watch Just Mercy on Thursday night, about convicted-then-acquitted murderer Walter McMillian, I went into that screening with a conscious bias of how prisons do not treat inmates like human beings and it was as if the entire Black population was on Death Row.
Moreover, how the US criminal justice system is a tool of institutional violence, if you happen to be Black / poor (State of Tennessee v. Cyntoia Brown), rather than White / rich (The People v. Turner). And this injustice is widespread across America; however, the same structural violence, often racism, is pertinent to the British criminal justice system too (Lammy 2017, Macpherson 1999), as well as institutional use of their privilege to blame The People rather than take responsibility (Grenfell, Hillsborough).
Just Mercy tells a story of Black insurrection against White authority. After graduating Harvard, a young lawyer, Bryan Stevenson (Michael B. Jordan), journeys to Alabama to represent those wrongly convicted or not given proper representation. In the tint of Jim Crow Laws, most of these men are Black, second-class citizens outside and then second-class prisoners inside.
One of his early cases was that of Walter McMillian (Jamie Foxx), who is put on deathrow in 1987 for the murder of an eighteen year-old White girl, regardless of the evidence proving his innocence. Throughout the case, Stevenson battles political and legal maneuverings, as well as overt and institutional racism, all in the name of fighting for his client. A man who happened to be Black in the state of Alabama, easy pickings for a system that eats Black people (especially men), for breakfast, lunch and dinner.
Meeting many people quickly, including Walter’s family, Bryan turns from naive boy out of law school into a man that soon sees the epidemic that’s festered in a post-Jim Crow South, venturing further into the case soon seeing how unwilling the State of Alabama is to release an innocent man.
The State knows he didn’t do it, but they’d rather lock up a Black man then one of their own. The cliché of “savage” Black men killing “fair” White girls and women goes back to slavery, including how D. W. Griffith’s Birth of Nation was responsible for the resurgence of the Klu Klux Klan.
The United States of America is supposed to be the “land of the free” but it is home to 5% of the world’s population and 25% of the world’s inmates (13th). What’s that about?
Just Mercy is a tear-jerker for sure, and begs the question, “Did Walter McMillian receive his just mercy?” This legal drama is an indictment on the racism you can’t see. It’s not about being called “nigger” in the street, but about policymakers who clearly have a conscious bias, who are consciously racist enforcing laws, and create a culture of racism among their colleagues. i.e prisons. A grim indictment on prisons but also the state of the American national memory that has never shaken its slave-trading history, as Stevenson witnesses images of cotton pickers that look exactly like him.
I cannot fault Michael B. Jordan’s stellar lead performance. The fact that this man hasn’t been nominated for an Oscar yet is criminal. First seeing him as Wallace in HBO’s The Wire (unarguably one of the greatest TV series ever made) to Creed, Fruitvale Station and Black Panther, Just Mercy is just his latest excellent performance. As Bryan Stevenson, Michael B. Jordan is a testament to Black men, as Sidney Poitier was in To Sir with Love and David Oyelowo in Queen of Katwe. He’s the do-gooder, activist, straight jacket.
This picture stands with Ava DuVernay’s Selma, When They See Us and 13th, all of which are sobering accounts of racism and bureaucratic White Power, and how it is used to step on poor people and people of colour, as well as the fiction of everyone is equal under the law. Seeing the over-policing of Black people in this film – from the nature of McMillian’s arrest to Stevenson being strip-searched on his way into prison, I couldn’t help getting caught up in its themes of social justice, equality and equity, especially after being stop and searched myself by police at fourteen.
“Children of immigrants are often assured by well-meaning parents that educational access to the middle classes can absolve them from racism. We are told to work hard, go to a good university, and get a good job.”
Reni Eddo-LodgeWhy I’m No Longer Talking to White People About Race
Stevenson may not be a child of immigrants, but there is still this notion that even today being Black and wealthy can absolve you of racism. Stevenson went to Harvard but was still strip searched in a prison before going to meet clients. David Lammy and Diane Abbot, both MPs, face racism daily. As does journalist, former-barrister and Brit(ish) author Afua Hirsch. Meghan Markle married into one of the most elite families in the world, but still faces racism from the right-wing British press and was then forced to leave the UK. Black Britain understands Meghan. Point taken, Reni.
Whilst this film uses many clichés, including the broken prisoner trope, it is so well-acted. And this is not just a film, it’s a truth-to-power comment on laws as tools of institutional violence. Walter got his mercy, but I don’t think it was just. How many Walters are on death row because they’re at the mercy of a system still operating in a white supremacist power structure?
And really, violent crimes (i.e murder) are only given scope when a White person is involved. White empathy to Black insurrection is a tale that goes back to colonial times. The shock of White audiences to films like this is what separates them from us. People of colour expect to be unequal under the law (i.e Central Park 5) because that is our norm. But to White people, it’s in their norm to expect a fair trial because that’s their lived experience.
So, if we take history as a guide, can you really blame Black and brown communities for being critical (almost cynical) of a system that has done nothing but treat us with contempt?
13th. (2017). [Online]. Directed by Ava DuVernay. America: Kandoo Films [Viewed January 11, 2020]. Available from Netflix.
Birth of a Nation. (1915). [Online]. Directed by D. W. Griffith. America: David W. Griffith Corp [Viewed January 8, 2020]. Available from YouTube.
Eddo-Lodge, R. (2017). Why I’m No Longer Talking to White People About Race. London: Bloomsbury.
Hirsch, A (2018). Brit(ish). London: Vintage.
Home Office. (1999). The Stephen Lawrence Inquiry. (Chairperson: William Macpherson). London: TSO.
Ministry of Justice (2017). The Lammy Review. (Chairperson: David Lammy MP). London: TSO
Nashville-Davidson County’s Juvenile Court. (2004). The State of Tennessee vs Cyntoia Denise Brown. (Ruling Judge: Betty Adams Green).
Santa Clara County Superior Court (2016). The People of the State of California v. Brock Allen Turner. (Ruling Judge: Aaron Persky).
Selma. (2014). [Online]. Directed by Ava DuVernay. America: Pathé et al [Viewed January 10, 2020]. Available from Netflix.
When They See Us. (2019). Netflix Television, May 2019.
Having read a colleague’s reflection on the past year, I started to think about my own experiences of the year and what meaning it had for me.
As a criminologist I am critical of what I read, see and experience, consequently I have a fairly cynical view of the world and I have to say, the world rarely disappoints. But amongst all the chaos, violence and political hubris, there must surely be chinks of light, otherwise what is the point. A challenge then, to find the positive rather than view the negative, as hard as that may seem.
My year was difficult on both a professional and personal front and it tested my resilience and patience to the full. I have suffered poor health resulting in spells in hospital and long periods away from work. Difficult to engineer any positive spin on that but I’m sure I can give it a go.
We all have read about and no doubt many of us have experienced the crippling effect of an often reported, failing National Health Service (NHS). It would be easy to state the problems and apportion blame, but in doing so we miss some nuggets of positivity (is that a real word?). I have nothing but praise for the staff working under extreme pressure within the health system. When I was suddenly taken ill at home the paramedics that attended were brilliant, one a student from our home university. When I arrived at the hospital, despite a manic casualty unit, I was well cared for by another student from the university. I single these students out because there is a sense of pride in knowing that I am part of an institution that helps teach and coach health staff that care so well for others. Of course, it would be remiss of me not to mention that all of the other staff were kind and caring. Later when I was admitted to hospital after a number of visits, I found my care to be exemplary. I know this is not everyone’s experience and when we read the news or watch it on television it is all about failure. My exemplary care and that of many around me isn’t particularly newsworthy. Whilst in hospital I was visited by volunteers who were distributing books, kind people that give up their time to help others. When my wife visited, she came in with a cup of coffee purchased from a café within the hospital run by volunteers. More people giving up their time. I know of and feel privileged to have taught and still teach students that volunteer in all sorts of organisations around the country. The cynical side of me says that we shouldn’t have to have volunteers doing this but that is not really the point is it? The point is that there are kind and caring people around that do it to make life a little easier for others.
A prolonged absence from work caused some chaos in teaching, mitigated by colleagues that stepped in. Busy colleagues, overloaded colleagues, who had additional burdens placed upon them due to my absence. Even now on returning to work colleagues are having to take up the slack to cover for my current inability to work at full capacity. But despite these burdens, I have experienced nothing but support and kindness not just resultant of my illness but throughout what has been a difficult year. Difficult to be cynical except that to say some of the difficulties faced should never have arisen but the point is that there were kind and caring people around to provide much needed help and support.
If I turn my thoughts to wider issues, the dreadful events at Fishmonger’s Hall served to remind us of the violent world we live in but that very event also serves to remind us of the kind, caring and brave nature of many. The victims Jack Merritt and Saskia Jones were both engaged in a project that was aimed at making society a better place. Those that tackled the terrorist showed the sort of selfless bravery that epitomises the essence of human nature.
If we think about it and it probably doesn’t take too much thinking, we can find countless examples of good things being done by kind and caring people. We can be cynical and suggest that the situations should never have arisen in the first place that necessitated that kindness or those actions, but the incidents and situations are there and are played out in society every day, C’est la vie’. Maybe, just occasionally, rather than thinking about doom and gloom, we should celebrate the capacity of people to simply be human.
After reading a blog by History’s Drew Grey on ‘Racism, Diversity and Contested Histories: Some Reflection on Christmas Just Past’, I began to think about my favourite television genre (by some distance), the Period Costume Drama. Reading his post took me back to when I saw David Olusoga presenting Black and British for the first time on the BBC, but more specifically his monologues about mixed-race families in Georgian Britain. Whilst Drew’s post boasts diversity in the latest adaptation of A Christmas Carol (based on the Charles Dickens story) by Peaky Blinders‘ Stephen Knight, diversity in the Period Drama fanbase is a contentious discussion.
His post reminded me of my dissertation where I was looking at my roots. Finding myself. Lost in my race-identity politics, it feels like a decade ago reading Reni Eddo-Lodge’s Why I’m No Longer Talk to White People About Race for the first time. A text that colleague and blogger @paulaabowles calls “a machine gun,” (with a smirk). It’s simply relentless. However, it was David Oyelowo’s quote in the Radio Times that’s stayed with me ever since.
“We make period dramas [in Britain], but there are almost never any black people in them, even though we’ve been on these shores for hundreds of years. I remember taking a historical drama with a black figure at its centre to a British executive with greenlight power, and what they said was if it’s not Jane Austen or Dickens, the audience do not understand.” – David Oyelowo (in Eddo-Lodge, p55)
Oyelowo goes on to say “I thought – OK – you are stopping people having a context for the country they live in and you are marginalising me.” So, is it any wonder why so many of our Black actors have gone to Hollywood and made it big? Idris Elba made it as Stringer Bell in The Wire before we knew him as DCI John Luther. Oyelowo was Martin Luther King in Selma (as well as his British co-star Carmen Ejogo as Coretta Scott King), and has had roles in The Help, Queen of Katwe and Disney’s Star Wars Rebels. John Boyega was in Star Wars and Daniel Kaluuya slayed as Chris Washington in Get Out.
Whilst many of these works aren’t all costume pieces, the fact that Black actors have to go overseas bothers me. Yet, Black History to British audiences has always been African-American history. To find Black British history, you really have to look for it. So, when we see characters like Kitty Despard (Poldark) or Miss Lambe (Sanditon) or even Dev Patel as David in the upcoming The Personal History of David Copperfield, it’s in opposition to the histories we think we know, the histories we were taught at school.
So, why is there such a backlash to non-White people in this genre? Is it one more example of Black and brown people being where they shouldn’t? You know Black faces in White spaces? From the streets of Georgian London to Walter Tull mobbed by 20,000 Bristol fans in 1909. Or is it a consequence of a population bludgeoned by historical misinformation? After all, isn’t the best way to have complacent people, to cut them off from knowledge? And if you don’t know your own history, do you know who you really are?
In the same century Charles Dickens was writing about Jacob Marley, Scrooge and Tiny Tim, Queen Victoria’s African goddaughter Sarah Forbes Bonnetta was growing up in England wondering the streets of London, as “part of Britain’s imperial project.” It’s the story of Black Victorians, many of which could “only be told through the words of others” (Olusoga, p331).
Whilst these discussion forums, are majorly female, they are some of the most misogynistic places I’ve seen on the internet. There’s one Facebook group where I have been labelled a “troublemaker” for calling out racism and homophobia, as many members are also American, card-carrying Republicans who voted for Donald Trump. And feminism is only White. They see intersectionality as an inconvenient myth and the stories of non-White women in history an afterthought. That’s how White Privilege works.
This culture of hate against non-normative voices is dominant in the Fandom Menace, as I like to call it. The online forums are infested with racism, misogyny and homophobia: from Gentleman Jack to Beecham House, Drew’s descriptions of the backlash to the mixed-race Cratchit family act as a metaphor for a toxic fanbase, and contesting these histories can often be a homophobic act, a racist act, even if it’s born from ignorance.
There is an endemic problem within society, where we allow older generations, including “sweet old ladies” in The Period Drama fanbase to get away with hate speech because that’s “how they are” and they “don’t really know any different.”
What’s more, and what was great about A Christmas Carol was how unapologetic the makers were about their diversity. This family were Black and they were White. This was mixed-race Britain in the 19th century. Moreover, Mary Cratchit and how Black women take on everyone’s emotional labour. Be it modern times or Victorian times, Black women are in the business of saving grown-ass men from their own emotional work!
Mixed-race inclusion is a testament to our history and a thumb bite to Englishness as a synonym for whiteness, and the colonised imperatives that continue to dominant storytelling, as said (but not so bluntly) by Darren Chetty in ‘You Can’t Say That! Stories Have to be About White People‘. Due to the inherent whiteness of institutions, they recruit in their own image, and history is no different. What’s that saying about apples and trees?
Certain members of the Period Drama community would like to believe Britain was only White before the 1950s. No, it’s simply the establishment has done a grand job of writing us out of British history books, but Black people have been part of every era of British history. I can tell you that.
BBC’s A Christmas Carol shows why representation matters and that history is not only the responsibility of historians. Artists also carry the load of telling these social histories (that’s what Dickens is) accurately and they can do better when it comes to the spectrum of diversity in the Period Drama.
And due to how History has been taught to every generation at all levels of education, is it surprising I encounter “sweet old ladies” using “historical (in)accuracy,” as a conduit to enable their racist, homophobic and misogynistic views?
Chetty, D. (2017). You Can’t Say That! Stories Have to Be About White People. In: Shukla, N (ed). The Good Immigrant. London: Unbound Publishing, pp. 96 – 107.
Kwakye, C and Ogunbiyi, O. (2019). Taking Up Space. London: Merky Books.
Lodge-Eddo, R. (2017). Why I’m No Longer Talking to White People About Race. London: Bloomsbury.
Olusoga, D. (2017). Black and British. London: Macmillan.
In the aftermath of the General Election, Britain continues to spiral with most of Europe down the hole of despair, into something that George Orwell wrote about in his 20th century novel, Nineteen Eighty-Four. And in this hysteria, imperial thinking is now back on the rise. But that’s not what this post is about. Well, not much.
Every year, the “best of the best” of this country are decorated by the Queen in what’s known as the Honours List. Knighthoods, MBEs, OBEs and CBEs. Nods to the British Empire, racism and colonialism. Watching debates on Sky News’ ‘The Pledge’ has shown me how resistant Britain is to talking about race, but deeper still, its ventures in colonialism overseas.
Amidst the Windrush Scandal and Brexit, that resistance was put onto the world stage. It got me to think about British history but also how specifically working-class people often defend the monarchy and patronage, an institution that despises them. Do people that have been honoured have a feeling of accomplishment by having those three letters after their name? Would their ancestors feel the same way? Or is it a feeling of “I’ve made it,” a ruse of passing from one class into another?
When people are named Member of the British Empire (MBE), it leaves me feeling icky inside. Seeing that after someone’s name, leaves me feeling sick. Order of the British Empire (OBE), Commander of the British Empire (CBE). It’s obsolete, drawing up thoughts of genocide, conquest and stolen land.
When I hear the word “empire,” especially in this country, I think about oppression of minority Britain in the jaws of Little England. It’s reminiscent of how my ancestors were slaves in the Caribbean. It’s Apartheid, the American Revolution, the Suez Crisis, Potato Famine, the Mau Mau, the Amritsar Massacre and so much more. To have that after your name is really to celebrate racism, classism, genocide, stolen land etc etc.
And it’s because of Britain’s nostalgia for this history that I grew up going to school being taught Black history as only slavery. We didn’t even get as far postwar immigration, as that’s the other common denominator of the Black British narrative. It’s because of that, why I don’t know my name.
Not Ventour, that’s a slave name. I don’t know the name my ancestors had before Ventour was forced upon them under the lynch and the lash of Caribbean plantation slavery.
My crisis of identity is not due to history, it’s more so due to the present day climate where British people of colour are routinely having their Britishness contested. I’m staunchly anti-monarchy and anti-empire. And there’s something weird about debating the concept of the Queen’s Honours with people who are either ambivalent to it or are so pro-monarchy that they can’t possibly acknowledge that there’s negative connotations with the Royal institution. I’ve been in quite a few discussions with people about the monarchy. Thankfully, none have gotten ugly and we’re still friends today.
These Honours awards are to people that have made significant contributions to society through their professions — from arts, including: theatre, literature and film — to everyday people doing great work in the community, to journalists. That last one, I don’t like. Should journalists really be accepting awards from people they’ve critiqued, or even vilified?
The Honours awards are a slap in the face of multiracial / working-class Britain. When it comes to the British Empire, many have asked “Does the end justify the means?” And my reply to that is, no. How much is life worth to you? You cannot justify torture and genocide. Life isn’t flesh for cash. It’s not a business. And those colonial statues littered throughout Britain, including London, Bristol and Glasgow; all those British streets named for slave traders; all those White imperialistic university module choices.
The concept of “Honours” feels like Britain clinging on to a past bygone. Given the chance, would Britain enslave its Black British population? Would it let three million Indians die in the Bengal Famine if the circumstances were to present themselves again? Would it commit to a Scramble for Africa and a starving Ireland? If these circumstances were to happen again?
Institutionally, The Monarchy sanctioned slavery, and yet, millions still defend it. Truth is, I don’t understand how anyone, regardless of their background can accept awards with attachments as deeply horrific as these ones.
They came out of a system that oppressed people of colour, women and the LGBTQ+ community. There are many Black and brown people that love those awards. It makes them feel accomplished, whilst simultaneously speaking out against racism. Whilst being part of the system they speak out against, they’re some of its proudest members. They are activists against the ruling class but then accept invitations to Buckingham Palace. In breaking their backs for babylon, are they willing to accept chains on their ankles?
These awards go to Joe and Jane Bloggs. They go to musicians, authors, poets, businesspeople, celebrities and more. These awards are given to people, irrespective of class or colour. Seeing those three letters after their name feels like betrayal. Should I bow to them? Do I have to act impressed?
I’m a poet before anything else and have recited my own work, unpicking British history, including empire and conquest, and how those things impact the present day.
I’ve been called racist and anti-White (I’m anti-White Supremacy). But really, I want to reach an audience of people that are willing to listen. That the history we’re taught at school is what my mother would call “chang-chang” — in bits and pieces. Did Christopher Columbus discover America or was he only the first White man to get there? Could the same be said for Captain Cook with Australia? Is explorer a synonym for coloniser?
I’m a storyteller. What in the old days people would call a bard. What the Celts called the Awen. I probably will never be offered one of those awards. And if I was — to accept one would be to lose my dignity. I wouldn’t be able to look my younger brother in the eye. I would lose all pride and respect for myself. Which is why I have so much respect for people that decline them and live their best life, doing what they do best, living livelihoods without want of incentive, be it an OBE or being named Poet Laureate.
Your Benjamin Zephaniahs and Ken Loaches. Who both showed me that art is more than the Tate, The National Gallery or arthouse cinema.That poetry is more than Tennyson, Blake and Wordsworth, that history is written in black and white. It’s poor people, LGBTQ+ and women and…
“Look around, look around, at how lucky we are to be alive right now” — The Schuyler Sisters (Hamilton)
And anyone close to me will know why I despise January 1 and The Queen’s Birthday, since it’s the date the the Honours Lists are released. A better honour would be if the British Museum gave those stolen pieces back to places like Ghana and Greece. OBEs, CBEs, MBEs , knighthoods — genocide, slavery, torture, class oppression, massacres and more massacres, war and violence — and it’s 2020. When will the British Empire shut its mouth?
Let history be history. The British Empire is not cause for celebration. For every colonial statue in this land there should be a slave child next to it, or a starving woman, a symbol showing how the end doesn’t justify the means.
Let’s call the British Empire what it was: a business venture that consumed the lives of millions, not something to be worn like a badge of honour, because it is honourless.