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Things I Miss (and don’t) – 5teveh
I was chatting with my wife the other day about household finances in the current situation. My wife has lost her two zero hours contract jobs (I’m not sure why they call it a contract when basically it’s a one-way thing; you work when we want you to and if you don’t agree then you don’t work) and adjustments have to be made. I’m not moaning about our finances, just stating a fact, things have to change. Anyway, my wife declares that whilst she enjoys visiting coffee shops it’s not something she particularly misses. A bit ironic really as we can’t go out for coffee anyway in the current countrywide shutdown. Of course, not going out for coffee saves money. The conversation got me thinking about what I miss, and conversely what I don’t in these unusual circumstances.
In a previous conversation, a friend and colleague said he missed the chats over coffee that we’d have on a weekly basis. I too miss this, but it wasn’t just the chats but also the venue, where we were able to somehow hide ourselves in our own little sanctuary, away from what at times felt like the madness of the daily machinations of campus life.
I never thought I’d say this, but I miss the classes, lectures, seminars, workshops, call them what you will. I miss the interaction with the students and that spark that sometimes occurs when you know they’ve got it, they comprehend what it is you are saying. I don’t miss the frustration felt when students for what ever reason just can’t or won’t engage. I don’t miss travelling into work in all the traffic. At least my fuel bill has gone down, and the environment is benefitting.
I miss seeing my boys, I get to speak to them or text them all the time but its not quite the same. They are grown men now but, they are still my boys. I miss being able to see my mum, she’s getting on a bit now. Sometimes I thought it a bit of a chore having to visit her, a duty to be carried out, but now… well its hard, despite speaking to her everyday on the phone.
I miss being able to pop out with my wife to various antique shops and auction rooms in pursuit of my hobby. I’m repairing an old clock now and need some parts. Ebay is useful but its not quite the same as sourcing them elsewhere.
I miss going out to meet my best mate for a beer and a Ruby (calling it a curry just isn’t cool). We’ve been friends for over forty years now and perhaps only meet up every three or four months. We text and chat but its not quite the same.
But what I miss most of all, is freedom. Freedom to see who I like and when I like. Freedom to visit where I like and to chat to whom I like, whether that be in a coffee shop with the owner or another customer or at an auction with other bidders and onlookers. It’s funny isn’t it, we take our freedom for granted until it is taken away from us. All those things that we moan about, all the problems that we see, real or imagined, pale into insignificance against a loss of freedom.
Am I a criminologist? Are you a criminologist?

I’m regularly described as a criminologist, but more loathe to self-identify as such. My job title makes clear that I have a connection to the discipline of criminology, yet is that enough? Can any Tom, Dick or Harry (or Tabalah, Damilola or Harriet) present themselves as a criminologist, or do you need something “official” to carry the title? Is it possible, as Knepper suggests, for people to fall into criminology, to become ‘accidental criminologists’ (2007: 169). Can you be a criminologist without working in a university? Do you need to have qualifications that state criminology, and if so, how many do you need (for the record, I currently only have 1 which bears that descriptor)? Is it enough to engage in thinking about crime, or do you need practical experience? The historical antecedents of theoretical criminology indicate that it might not be necessary, whilst the existence of Convict Criminology suggests that experiential knowledge might prove advantageous….
Does it matter where you get your information about crimes, criminals and criminal justice from? For example, the news (written/electronic), magazines, novels, academic texts, lectures/seminars, government/NGO reports, true crime books, radio/podcasts, television/film, music and poetry can all focus on crime, but can we describe this diversity of media as criminology? What about personal experience; as an offender, victim or criminal justice practitioner? Furthermore, how much media (or experience) do you need to have consumed before you emerge from your chrysalis as a fully formed criminologist?
Could it be that you need to join a club or mix with other interested persons? Which brings another question; what do you call a group of criminologists? Could it be a ‘murder’ (like crows), or ‘sleuth’ (like bears), or a ‘shrewdness’ (like apes) or a ‘gang’ (like elks)? (For more interesting collective nouns, see here). Organisations such as the British, European and the American Criminology Societies indicate that there is a desire (if not, tradition) for collectivity within the discipline. A desire to meet with others to discuss crime, criminality and criminal justice forms the basis of these societies, demonstrated by (the publication of journals and) conferences; local, national and international. But what makes these gatherings different from people gathering to discuss crime at the bus stop or in the pub? Certainly, it is suggested that criminology offers a rendezvous, providing the umbrella under which all disciplines meet to discuss crime (cf. Young, 2003, Lea, 2016).
Is it how you think about crime and the views you espouse? Having been subjected to many impromptu lectures from friends, family and strangers (who became aware of my professional identity), not to mention, many heated debates with my colleagues and peers, it seems unlikely. A look at this blog and that of the BSC, not to mention academic journals and books demonstrate regular discordance amongst those deemed criminologists. Whilst there are commonalities of thought, there is also a great deal of dissonance in discussions around crime. Therefore, it seems unlikely that a group of criminologists will be able to provide any kind of consensus around crime, criminality and criminal justice.
Mannheim proposed that criminologists should engage in ‘dangerous thoughts’ (1965: 428). For Young, such thinking goes ‘beyond the immediate and the pragmatic’ (2003: 98). Instead, ‘dangerous thoughts’ enable the linking of ‘crime and penality to the deep structure of society’ (Young, 2003: 98). This concept of thinking dangerously and by default, not being afraid to think differently, offers an insight into what a criminologist might do.
I don’t have answers, only questions, but perhaps it is that uncertainty which provides the defining feature of a criminologist…
References:
Knepper Paul, (2007), Criminology and Social Policy, (London: Sage)
Lea, John, (2016), ‘Left Realism: A Radical Criminology for the Current Crisis’, International Journal for Crime, Justice and Social Democracy, 5, 3: 53-65
Mannheim, Hermann, (1965), Comparative Criminology: A Textbook: Volume 2, (London: Routledge and Kegan Paul)
Young, Jock, (2003), ‘In Praise of Dangerous Thoughts,’ Punishment and Society, 5, 1: 97-107