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Welcome Week

 

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Every year in late autumn, all universities prepare to welcome new students onto their campuses.  In the media, we know this as “Freshers week”, a period when new students become familiar with university life.  Throughout the years this particular week has grown in importance for the students’ social life, activities and other out of classroom activities.  Students can taste the nightlife of the campus and that of the nearby town, engage in group activities, join a society and of course have, in many cases, their first taste of independence away from home.  For the University, it is the first opportunity to engage students and get them involved in societies, volunteering and other after hours activities.  

Year by year, this week is becoming increasingly important for the student calendar.  

Returning students participate and graduating students remember when they were involved.  A clear watershed moment in the student diary, so much so that special wristbands are produced and different special events are organised, only for this week.  There is clearly some attraction, into being part of “freshers” so strong, that is now recorded into our collective vernacular.  Finally, the freshers apart from the commercial, cultural attractions, is even connected with health, the infamous “freshers flu” is presented as the scourge for many students who will suffer some ill-health in their first term at Uni/life.      

For an academic welcome week is interpreted differently.  It is definitely an important week because it signifies the start to another form of education.  It is transitional in terms of age for those who just crossed the 18 year old threshold marking the first part of adult education.  It is a declaration of independence for many students and the time to make one of the many transitions into the world of academia.  

This is why, instead of wristbands, I was frantically preparing my plenary lecture last week.  Every year, I dig deep inside to find something that will signal to our newest cohort why I feel so passionate about criminology.  This year, using the 50 years since the decriminalisation of homosexuality, I considered the importance of criminology, as a discipline.  The main points focused on the multidisciplinary nature of criminology, the ability of criminology to holistically explore complex phenomena and the immense service, criminology offers to understanding crime from a dynamic/ever changing standpoint.  The reason for going through the “pains” of delivering a plenary is clear to me: welcome week is the first week of the next three years of academic study.  The start of a wider conversation that allows lay people to embrace those skills that will allow them to understand, evaluate, critique and argue with evidence and knowledge.  Unfortunately there is no wristband for that, only a certificate at the end of the road, that will just about quell the thirst for knowledge.  For many, this thirst will grow further and whilst the wristband may fade and the band attended may break-up, the knowledge that our students will acquire will be with them forever.  This is the tool we offer and this is the beginning of how we do it.  

To all of our new students, Welcome!

“Sticks and stones will break my bones, but names will never hurt me”

Sticks and stones

The academic year is almost over and it offers the time and space to think.  It’s easy to become focused on what needs to be done – for staff; teaching and marking assessments, for students; studying and writing assessments – which leaves little time to stop and contemplate the bigger questions. But without contemplation, academic life becomes less vibrant and runs the risk of becoming procedural and task oriented, rather than the pursuit of knowledge. Reading becomes a chore instead of a pleasure, mindlessly trying to make sense of words, without actually taking time out to think what does this actually mean. We’re all guilty of trying to fill every minute with activity; some meaningful, some meaningless that we forget to stop, relax and let our minds wander. Similarly, writing becomes a barrier because we focus on doing rather than thinking. With this in mind what follows is not a reasoned academic argument but rather a stream of thought

As some of you will remember, a while ago Manos and I had a discussion around words in Criminology (Facebook Live: 24.10.16). In particular, whether words can, or should, be banned and if there is a way of reclaiming, or rehabilitating language. Differing views have emerged, with some strongly on the side of leaving words deemed offensive to die out, whilst others have argued for reclamation of the very same terms. Others still have argued for the reclamation of language, but only by those who the language was targeted toward.

All this talk made me think about the way we use language in crime and justice and the impact this has on the individuals involved. This can be seen in everyday life with the depiction of criminals and victims, the innocents and the guilty, recidivists and those deemed rehabilitated, but we rarely consider the long-lasting effects of these words on individuals.

The recent commemoration (27.07.17) of the fiftieth anniversary of the Sexual Offences Act 1967 brought some of these thoughts to the forefront of my mind.  This legislation partially decriminalised sex between men (aged 21 or over) but only in private, meaning that homosexual relationship were confined and any public expression of affection was still liable to criminal prosecution. This anniversary, coming six months after the passing of “Turing’s Law” (officially, the Policing and Crime Act 2017) made me think about the way in which we recompense these men; historically identified as criminals but contemporaneously viewed in a very different light.

I view the gist of “Turing’s Law” as generally positive, offering the opportunity for both the living and dead, to clear their names and expunge their criminal records. After all it allows society to recognise the wrongs done in the name of the law to a not unsubstantial group of citizens. For me, where this legal righting of wrongs falls down, is in the wording. To offer someone a pardon suggests they are forgiven for their “sins” rather than acknowledging that the law (and society) got it wrong. It does not recognise the harm suffered by these men over the course of their lifetimes; a conviction for sexual offending cannot be shrugged off or easily explained away and leaves an indelible mark. Furthermore, whilst the dead are to be pardoned posthumously, the onus is on the men still living, to seek out their own disregard and pardon.

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