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Ain’t Nobody Never Muted No Gadget BEFORE No Class!

The cyber-lure and lull in class.

The solutions are simple, though the problem is grand and manifests in many micro ways; it’s so common that it’s difficult to see. Digital distraction looms over classrooms like a heavy fog.

You see them ensnared by invisible threads, blocking hallways and doorways, halted as they stand, transfixed and feverishly glued to their phones. Many arrive with restless fingers tapping away on these small screens. Others make a beeline for the nearest socket upon entering the classroom, clutching chargers and cables like lifelines. Some arrive engrossed in video calls – often on speakers – their faces illuminated by the glow of their screens. Still, others refuse to dislodge and stash their earbuds; perhaps they are simply unaware or incapable? Few arrive untethered from the grasp of cyberspace, their connection to reality tenuous at best. Throughout the session, the anxious behaviours rarely subside, as I witness them struggling to break free from the digital embrace clearly holding them captive.

Upon arrival, most students sit and place their phone right on the desk in front of them, ready to escape into cyberspace at a moment’s notice. Then, come the laptops and tablets. Most have two gadgets or more – including smartwatches – anything to shield them from being here, and anchor them there in cyberspace. A larger part of the educator’s role now is to reach: S T R E T C H into cyberspace and teach students how to anchor themselves here IRL.

Ain’t nobody never muted no gadget BEFORE no class!

Arriving in class, they are poised and prepped by social media for distraction, and entertainingly so. Through hours of rehearsal, they get to pay attention to whatever they want with a mere swipe. This applies to messaging, social media and news, dating family and group chats, spam emails and university announcements. The F2F classroom environment is competing with all this lure of the cyberworld.  In spite of this daily evidence, folks still feel we’re in charge of the focus of our own attention, according to psychologist Prof Sherry Turkle. Worse, all this constant craving and distraction is diminishing our capacity for empathy.

Once distracted, UNESCO reports that “it can take students up to 20 minutes to refocus on what they were learning” according to one study. Subsequent studies have confirmed the attention lull, as have bans on phones in schools. A 2018 study found “More frequent use of digital media may be associated with development of ADHD symptoms.”  When students arrive at university classrooms, it’s a blur. 

Despite our initial hopes, the pull of the wholistic virtual environment has ultimately pushed away F2F dialogue. What’s more, the passive attention paid to social media creates a deficit in our conversation skills. We easily get caught up in the loop of reporting and responding to ‘what google said.’  In Teaching Critical Thinking, bell hooks says smashingly: “we are living in a culture in which many people lack the basic skills of communication because they spend most of their time being passive consumers of information” (44). Like a group of friends out for a night using google reviews to dictate every step, too often conversation in the classroom is reduced to trading ‘what google said’. Little attention is given to who said what and, why. Or, less so, what one thinks.

A low tech class. 

While there are endless Apps, and gadgets to get students involved in learning, the few hours spent in any face-to-face session can be a respite from such hyper-cyber-immersion.

Gen Z’s gender divide

How can we help bridge Gen Z’s global gender divide as they negotiate for their futures? Unique to Gen Z, according to a recent study, women and men aged 16 to 29 diverge greatly on how they perceive existing inequality as well as assess their futures. That’s according to a widely-reported King’s College study, ‘Emerging tensions? How younger generations are dividing on masculinity and gender equality’, which also found:

  • Men are around twice as likely as women to say doing housework and caring for family members are things that apply to both genders equally, despite evidence showing that in reality women do more of both on average. (See also: the Mental Load)
  • A higher proportion of men also think there is no gender difference in likelihood of being a senior manager or earning a high income, yet research suggests these characteristics apply to men more than women in the UK. (See also: the UK government’s Gender Pay Gap indexand the Economist)

Family and parental leave – is just one way home and work lives overlap in policy, practice and legislation, acknowledging the importance of unpaid (domestic) labour. BBC news reports on one study that found, “men who take paternity leave do more childcare later.” How might these ‘emerging tensions’ impact the gender inequality in parental leave laws, policies, and practices? 

One trend is for companies to create equal and pro-social family policies far beyond laws, not least of which is hybrid working. Flexible/hybrid work has been a lobbying target long before Covid by the Fawcett Society, which champions the Equal Pay Day campaign, and consults the government on the Gender Pay Gap. In 2023 their data highlighted that: “77% of women agreed that they would be more likely to apply for a job that advertises flexible working options.”

Other parental leave policies are gender-neutral, include IVF, adoptive and LGBTQAI+ parents, incentivise paternity leave, and host gendered employee networks. How else will these ‘emerging tensions’ show up in the workplace? One wonders how are other policies and practices promoting a fairer workplace and a healthier work/life balance?

It’s hard out here for…

Notably, all sorts of business news outlets have been reporting about this issue, and more recently about King’s College study, including Forbes, which found it curious that:  “for those aged between 16 and 29…some 68% of women said that it was harder to be a woman, while only 35% of men agreed with that statement.” This article shines light on a gap and leaves it at that.

The Guardian has produced a series of articles and podcasts about the growing number of studies and polls reflecting this same cross-gender cultural rift:  Here are a few headlines from just this past February:

1/2/24: Gen Z boys and men more likely than baby boomers to believe feminism harmful, says poll.

2/2/24: Friday briefing: Why the politics of young men and women are drifting further and further apart.

7/2/24: Why is generation Z so divided on gender? [Podcast]

Reporting on the study, The Independent headlines: “Of course Gen Z boys believe feminism is harmful – they’ve learnt it from the internet.” Indeed, the author reminds us that social media is quite apt at seeding and feeding division. “Algorithms often operate on extremes: because people tend to click on and engage with the most sensational, hyperbolic content, this is what the algorithm serves up.” Subsequently, young men and women grew up in two very different virtual worlds.

Feminism, the new F-word 

According to the King’s College study: 42% of the public say, “equal rights … have had a positive impact on today’s young men.” This is acknowledged in the 2019 Government Equalities Office report, Changing Gender Norms: Engaging with Men and Boys, regarding the Advertising Standards Authority’s guidance on toxic masculine images, stating: “stereotypes implying that men should be physically strong, unemotional and family breadwinners are limiting and potentially damaging.” 

Ironically, my career began in international development, which has long since addressed the role of boys and men in gender equality and masculinities, especially through the lens of sexual and reproductive health. In parallel, the work to decriminalise LGBTQAI+ communities simultaneously made alternative masculinities more visible to the wider society which lead even more to question, well frankly, patriarchy.

Still, in America, the majority, “whether they identify as feminists or not – say it is very important for women to have equal rights with men.”  Could this be cognitive dissonance?

As these changes grow in wider society, we see organisations responding externally, e.g. virtue-signalling, diversity training, and rainbow advertising. How will organizations shift internally, e.g. in recruitment, retention, leadership, and reward? 

Welcome to class. What’s your name?

Often when I ask my newest students to introduce themselves in class – to say and hear their names called out loud – I am reminded that this part of the classroom experience is a fresh opening-up of the classroom as a learning space. I share my full name and invite students to address me as they please. First-year university students often arrive with the weight of their own names – and identities – from their school days. There are often unseen wounds, perhaps unknown. They often arrive in “our” classrooms primed to refashion their own professional personae. A great introduction is their most important networking tool.

On the first day of second grade at my new school, our teacher said my name was so complicated that she nicknamed me by my initials, D.K., which I was called until I decided otherwise. That happened precisely, and abruptly, in the summer between middle and high school, culminating in September 1989. I remember begging my aunt to take me to the music store so I could buy the new Rhythm Nation 1814 cassette.

By then, most of us had attended this same, small school the whole time, so we all knew one another well. I decided to return as a high schooler, and asked folks to call me Diepiriye, no longer D.K. All did, seamlessly.

What’s more, when we’d have a substitute teacher, several of my classmates would yell out my name when they stumbled in taking the roster.  They’d always stumble. I’d memorised the roster early on in elementary school; I knew I came between J. King and M. Love. I’d wait.

Caldwell, Cannon, Cummings, Dunbar, Eubanks, Friedman, Gage, Howard (getting closer). While waiting for my name, I’d even write sentences in my mind’s eye using the last names of the kids sandwiching mine – King, Kuku, Love. I could see our names lined-up on the printed page, put together in this order – for years – by the hands of fate. I’d manoeuvre the words around in space, hear how they fit together differently, or in phrases. Stevie Wonder would have a field day with these three words.

I wouldn’t understand this until decades later, but this is one of the typical sorts of imagination that comes along with dyslexia. It’s not just that we mix-up letters and words, rather, our imaginations are less fixed to any simple meaning like in neurotypical people’s minds. Love, King Kuku could have many deeper endings than last names, depending on how you see it. I’m depending on you to use your imagination, here, too. Depending on how you see it, the ship is free, or it is sinking.

McConnell, McGimsey, Montgomery, O’Neil, Palma, Palmer…Todd, Trimmer… Watkins, Welsch, Williams.

It seemed like all but I and one of my classmates’ last names were not English (or Anglicised). Not only that, both our two dads were actually from Nigeria, and our were mothers were best friends from college. Not only that, both our parents grew up on the east and west sides of their respective communities/countries. While I have a funny African name – according to kids – my friend had a Christian first name, and his last name is recognisably Yoruba.

Of course, there was never any civil war between the east and west ends of Louisville, Kentucky – both had black ghettos. Also, both our mothers had ‘desegregated’ every classroom they’d ever entered since elementary in that era’s culture wars. Kids were placed on the frontlines of that war, as author Toni Morrison was quick to remind us.

Both our dads had ended up in America on government scholarships at the University of Louisville, in the aftermath of the chaos of the Nigerian Civil War, albeit through radically differing paths. My dad was a Biafran child soldier. His mother rescued him from a camp, and whisked him out of the country. She named me.

Now, as an educator, I hold the roster. Today, in the UK, roster power is even tied to enforcing national borders. Also of critical value, students’ names will be called many times in class: Called upon to read or respond to text; comment on images; offer perspective or analysis; share lived experience; and crucially, pose critical questions to instructors and peers. The classroom is a busy place.

Call me by my Name.      

Too often, in the business of running the classroom, we may overlook simply honouring one another by name, to make the effort to call, recall, and call upon one another in the learning space. As educators, we are called upon to continually demonstrate good practice, shows of good faith.

Everyone uses nicknames in the American South, and uniquely at my school, we called our teachers by their first names. This was one of many ways our ‘liberal’ school broke away from traditional power hierarchies. My second-grade teacher gave me a nickname as a way to shield myself, so I could enter and participate in the learning community untethered. I used this shield until I was strong enough to fly in my own right/light.

University students are in the unique position of fashioning their authentic professional selves. Our students need space to practice calling their names as they wish to be called, professionally. We can share our own curiosity with the stories of all our names, yes, even when we have to be reminded a million times. Yes, even when they have funny African names like Doctor Kuku. Yes, it’s also the proverbial ‘you’re a name not a number’. Sharing is the ethos of community… and crucially, learning.  Call me by my Name.      

It’s not just my ‘magination, but, we’ve all seen someone respond to an unfamiliar name with the ugly, squished-up face. No one should have their name responded to with what looks like disgust, let alone a child…let alone any student, at any level, in any learning community.

Calling students by name is an important first step in building trust. “Trust,” bell hooks reminds us in Conflict, the 15th the 32 short chapters of her Engaged Pedagogy guide, Teaching Critical Thinking, “must be cultivated in the classroom if there is to be open dialectical exchange and positive dissent.” Trust provides space for students to allow themselves to be known.

Trust also reifies mutual respect. In turn, mutual respect forms the needed basis for the rigorous inquiry, discussion, and crucially, dissent and debate which enlivens and enriches each collective learning experience.

As Badu says: I think y’ betta call Tyrone. Call him! And tell him c’mon … let his voice be heard in class. Call Keisha, Tasha, Joanne, Sian, and Jo, Joey, Joachim, Jane, Paul, Precious, Jean-Paul, Ali, Aliyah, Amadou, Kalliah and Khalil … all of “they and them,” too. And, teachers, let students know stories of your name, too. For example, I wasn’t born Dr. Kuku, but now you can certainly call me by my name!

Pictured here during my first year at college. A high school classmate & I honouring Lyman T. Johnson, a civil rights leader/educator we’d interviewed for our 12th grade oral history project.

For years I’ve participated in my own oppression

I’d shout out against hate in public, but in private spaces I sat silent as homophobic slights and slurs came at me from people who said they cared for me.

I grinned and accepted the kindness of colleagues when they have said that their faith does not condone my “lifestyle,” telling myself kindness was a lifestyle as much as hypocrisy.

I tolerated students who sat in my office accepting my extra time and unpaid assistance,

Even when they’ve said, “hate the sin, love the sinner,” to my face.

I’ve been patient and listened deeply to my own students – beyond the call of duty –

Even when the very same folks used anti-gay slurs in my presence because their faith said so.

I remained silent even when I’ve seen those folks sin like nobody’s business.

I’ve waltzed quietly past openly anti-gay church groups passing out fliers of their flock, when I know plenty-o-gay folks who’ve barely survived growing up inside those hate cults.

I’ve walked by entire groups of people who look like me, holding my head high and pretending not to hear their snide comments about my lack of gender conformity.

I’ve been the only openly queer person in crowds of Black people, and

One of few Black people in entire crowds of queer folks, and

Accepted mere tolerance in place of respect, and

Refused to speak up against stereotypes about people like me in all these spaces, and

Acted like it didn’t matter.

It mattered.

It mattered each and every time, but

I covered my wounds, and

I learned to heal quickly, and

I kept moving so quickly that

Folks couldn’t see my feet shifting, and

I kept telling myself “It’ll be ok,” just because it gets better.

Life has gotten better, and

Allyship is real, and

Folks have stood by me in dark and in light, and

Friends have held my hand in my times of despair, so

Still I rise.

But even then, I’ve starred in my very own version of imitation of life.

I pretended that words didn’t hurt because I’m an adult, and

A role model to the youth I serve.

I’ve acted like I didn’t hear youth laugh and snicker as soon as I entered the room.

I heard.

I’ve acted like I didn’t see their parents side-eye me as I walked by.

I saw.

I acted like I didn’t care as some kid called me a sissy as I walked into the mall.

I cared.

When a 12-year-old kid called me a homophobic slur in class,

I facilitated an age-appropriate discussion about bullying, and

Pushed the shame he caused to the back of my mind.

I didn’t want to embarrass my colleagues by bringing it up.

Words from 12-year-old kids aren’t supposed to penetrate adults’ souls.

When the latest daily news repeatedly targets people like me for exclusion,

I’ve pretended like our lives didn’t matter.

We matter.

Words aren’t supposed to hurt, and

Stares aren’t supposed to mean much, and

I’m supposed to have it all together.

Let hate “roll off of you like water off a duck’s back” would roll off my tongue as easily as I could bump-n-grind to Cardi B.

But there comes a point when silence suffocates.

One reaches a point when staying quiet is untenable.

My inaudible screams of terror only turned inwards and tore my own heart out.

Silence equals death.

For years, I’ve participated in my own oppression.

Tyre Nichols’ last bird’s eye view.

[Spoken Word/Read aloud]

After my death, the New York Times reported that you all gave me “at least 71 commands.”

“Many were contradictory or impossible,” the Times tweeted.

In a mob frenzy throughout the whole ordeal, y’all kept shouting at me over each other.

When I couldn’t comply – and even when I did manage to obey– you…(SMH)

“Responded with escalating force.”

Hmph!

NYT’s tweet is cleverly crafted, with a photo – a bird’s eye view of us from the street camera.

There we see 4 of you hunched down on me, pressing my whole body against the ground.

The 5th thug is lunging toward me with a weapon.

After my death, I wonder how y’all will explain this footage

Knowing the nature of these viral tweets?

I’ve personally reposted too many posts of Black bodies in my exact position to count.

I know I didn’t have to do anything to get here,

Knowing this brings me no comfort in this moment.

All of your commands ignore my humanity.

I am powerless and yet you persist.

In the many video angles of your fatal attack, we all see that…

Each of you had so many chances to just stop!

I’ve always tried to make sense of such lethal violence.
I try to understand the who, what and why of your attack that led to my death.

You had me pinned and pressed to the ground when you kept barking:

“Get on the ground.”

When you kept yelling, one after the other, “Give me your hands,”

Two or three of you were already bending my arms backward and forward with force.

I contort myself and try to comply, yet

You keep screaming “Stop resisting,” meanwhile,

At the same time, two or three of you are manhandling some part of me, at all times.

At the end when you leaned my beaten-up, bleeding, limp body against your car,

One of you snaps-n-shares pictures of me with colleagues and friends.

He’s proud and reaching out to folks who’ll pat him on the back for his latest accomplishment.

During the whole attack, I notice this is the only time he’s cool. He smiles.

He’s clearly used to this exact same rush, this exact same thrill.

I’m more disappointed than angered by his grin.

Mine is an all-American honor killing –

Most just get shot, but many have been tortured just like me.

We see this is how too many of his brethren defend their shield.

Where was I to go?

Appeal to the other officers on the scene whose negligence is pristine?

I tried to run, you captured me, which provoked more torture; nowhere feels safe.

Why was I being terrorized?

And by you, who’ve pledged to protect us from (this) terrorism and (this) thug behavior.

What was I to do?

Flight, freeze or fight.

I am tiny compared to any one of you, y’alls combat training and y’alls five big bodies built-up for battle.

I am a fly; you act like lords.

“Bruh,” you call me, but there is no evidence of brotherliness here.

Or, does your fraternity honor and practice such sadomasochistic rituals?

I like skateboarding and photography, another magazine writes, trying to digest my senseless murder.

Yet the videos of me captured for the world to see are

“…absent all beauty and sterilized of hope.”

When would this end?

Would I have to die for you to stop.

How had I possibly provoked this attack?

Who was I to obey?

You? You’re no good, like Linda Ronstadt said:

You’re no good. You’re no good. Baby, you’re no gooooooood…..

You’re no good.

Or perhaps good in your god’s eyes?

Or, are you God?

No.

You’re not anybody’s God, but…

You play one out here on these streets.

Now, you’re playing my God… my life is keenly in your fists.

Yes! These unceasing murders that I’ve seen – not just mine now–

Is what makes this place hell on Earth in the here and now.

So perhaps y’all’re just agents of the devil,

A force unleashed from the depths upon these streets.

“Momma,” I cry out as loud as I can, and you continue to holler obscenities at me.

Momma used to say all people are fundamentally good,

But lately, I’ve felt fundamentally unsure, and now I’m convinced.

“I didn’t do anything,” I plea, rolling on the ground with my hands behind my back.

Y’all kick me.

“Mom,” I cry out again.

I will die here alone.

No mother should lose her child like this.

The agony inside now, as I call out to my momma, is not for her help,

But because I can already feel her pain once she hears how I’m dying.

Since momma fought for the public release of the videos of my attack,

My name is a hashtag and we have been written about a plenty.

“Every Black mother knows she is a split second,” one newspaper writes,

“… a quirk of chance, from joining a lineage of suffering that stretches back through Mamie Elizabeth Till-Mobley…”

When she saw y’all in court for my kidnapping, assault, oppression, and murder,

Momma said you didn’t even have the courage to look her in the face.

Cowards.

Momma said you’re gonna see her each time you are called to see the judge.

-END-

Photo:

NPR OBITUARIES: “Tyre Nichols loved skateboarding. That’s how his friends say they’ll remember him.”

A Generation w/o real dialogue & ATT!

@dance4love2grow

We’ve reached a generation,that’s never had a real conversation. Smartphonedistraction, #smartphoneaddiction #sherryturkle dialogue, Conversation.

♬ original sound – Diepiriye Kuku, Ph.D

Do You Remember the Time? At the Lynching Memorial

On September 11, 2021 I visited the Lynching Memorial, which is near the newly expanded Equal Justice Initiative Museum, From Enslavement to Mass Incarceration.

At the heart of the “National Memorial for Peace and Justice” (Lynching memorial) is a vast collection of giant, rusty metal, rectangular pillars, hanging tightly together like a neatly planned and well-looked-after orchard.

Etched in each are the names of (known) lynching victims by date.

We can see that, at times, entire families were lynched.

The pillars are hung so cleverly that one has to experience this artistic installation in person.

Nonetheless, the subject of white terrorism in the deep south is heavy,

Which is perhaps why Guests are invited to visit the nearby museum before the Memorial.

One needs time to prepare.

Naturally, sandwiched between enslavement and mass incarceration exhibits,

The museum also has an array of material on lynching.

This included a giant mural of jars surrounded by videos, infographic murals, maps and

An interactive register of every known lynching by county, date, state, and name.

I’m still stuck on the mural of snapshots of actual lynching advertisements, and

Pictures of actual news reports of victims’ final words.

These were the actual final words of folks etched forever in these hanging, rusty pillars.

Ostensibly, written by war correspondents.

Standing in awe of the museum’s wall of jars, I chatted with a tall Black man about my age.

He’d traveled here from a neighboring state with his teen son to, as he said,

“See how this stuff we go through today ain’t new.”

I recounted to him what a young man at the EJI memorial had showed me a few years ago:

A man’s name who’d been lynched early last century for selling loose cigarettes –

Just like Eric Garner!

Yet, even since then,

We’ve gotten the police murders of George Floyd and Breonna Taylor,

Or even Michael Brown, Walter Scott and Philando Castile.

Amadou Diallo was shot 19 times in 1999, standing on his own stoop

And while Jayland Walker got 46 bullets this year while fleeing on foot.

Tamir Rice!

Tamir Rice was a little boy.

A little boy playing in the park. But his mere presence terrified a white man.

So he called 9-1-1 and the police showed up and shot Tamir within seconds!

We can watch the tape.

All of these martyrs are included in the museum’s growing timelines (sigh).

After their own legal work in representing the wrongfully imprisoned for damn near life,

EJI began collecting jars of dirt near every known lynching, and

If invited by local officials, EJI would offer a memorial plaque and ceremony commemorating that community’s recognition of historic injustice(s).

An open field sits next to the suspended pillars, filled with a duplicate of each pillar.

These duplicates sit, having yet to be collected and properly dedicated by each county.

These communities are denied healing, and we know wounds fester.

The field of lame duplicates effectively memorializes the festering denial in our body politic.

There are far too many unrecorded victims and versions of white mob violence, and intimidation, not just barbarous torture and heinous murder.

Outside of these few sorts of memorials,

We do have to wonder how else this rich history has stayed in our collective memories.

Too many Black families were too traumatized to talk and didn’t want to pass it to their kids.

We know many fled after any minor incursion,

Just as someone had advised Emmet Till to do,

And there’s no accounting for them and the victims’ families who fled and

Even hid or discarded any news clippings they’d seen of the events.

Yet, whites must have kept record.

Did whites collect the newspaper ads or reports of a lynching they’d attended or hoped to?

They made and sold lynching postcards, curios, and other odd lynching souvenirs.

Where are the avid collectors?

Plus, apparently, terrorists don’t just kidnap and hang someone to death,

So what did they do with all the ears, noses, fingers, and genitals they cut off?

Or eyes they plucked out?

Or scalps they shaved?

Many victims pass out from the immense pain of being tortured and burned alive, but still

I doubt all those pieces and parts got thrown in the fire, because, of course,

Plenty of pictures show entire white families there to celebrate the lynching like (a) V-day.

And in many ways, it was, and

The whites looked as if they would’ve wanted to remember.

Looks can be deceiving, but the ways whites were also bullied into compliance is real.

Still, my mother swears that some white families’ heirlooms must include

Prized, preserved pieces of Nat Turner.

Ooh, wouldn’t that be a treasure that would be.

Plus, given the spate and state of anti-Black policing and violence,

Our democracy, nay, our Constitution itself, is as rusty as these pillars.

The pillars resting in the field remind us not only the work left to do, but also, it’s urgency.

How many more pillars may we still need?

How many amendments did will freedom take?

It goes to show how great thou art now!

See: Slave Ads at the EJI Museum

Catalog of Negores, mules, carts and wagons to be sold

In September 2021, I visited the newly expanded Equal Justice Initiative’s Legacy Museum: From Enslavement to Mass Incarceration, in my maternal grandparents’ hometown, Montgomery, Alabama. I was struck by the range of artifacts used to chronicle each era. Consider these1854 slave market advertisements from the Montgomery Advertiser and Gazette – still the local newspaper!

Catalog of Negroes, mules, carts, wagons and Co., to be sold in Montgomery. Headlines included: Wenches and bucks, quality Negroes for sale.

Nancy – about 26, fieldhand, cannot recommend her particularly, complains of indisposition, but probably a proper master might cure her.

Ben – A strong and hearty man, about 30 years old, an excellent field hand, and a remarkably handy boy, in any use, being usually quick and intelligent; a No. 1 Negro.

Suckey, A remarkably intelligent Negro girl about 15 years of age, understands General house work well for her age; can sew tolerably, and is a most excellent nurse and attendant for children; has remarkable strength of constitution, and never known to have been complaining even for a moment; a pretty good field hand, and would make an excellent one.

Allison – about 15, fine body and house servant, carriage driver and Ostler, honest, steady, handy, healthy, smart, intelligent, and in all respects a choice and desirable boy.

Mary Jane – about 11.

Martha – about 10.

Louisa – about 7.

Old George – as faithful and honest an old African as ever lived.

His wife Judy, the same sort of character.

Henrietta – about 24… First-rate cotton picker.

One of the humans being trafficked recounted:

“To test the soundness of a male or female slave… They are handled in the grossest manner, and inspected with… disgusting minuteness… in the auction room where the dealer is left alone with the ‘chattels’ offered… God has recorded the wickedness that is done there, and punishment will assuredly fall upon the guilty.” -J. Brown.

The ebb and flow of freedom.

Each exhibit in the ‘Enslavement to Mass Incarceration’ museum takes visitors seamlessly through the Atlantic slave trade, past Jim and Jane Crow segregation, to a recorded face-to-face visit with a real-life, modern-day inmate. As you enter what seems like the final hall, you are confronted with an array of individual seats at a glass window/screen projecting an inmate calmly sitting, waiting. Like a real prison visit, there’s a telephone, which once lifted, the prisoner does the same, introduces themselves, and recounts their story. History confronts you in the present: The confederacy surrendered on April 9, 1865. By 1898, 73% of state revenue came from convict leasing. Now?

One explicit goal of the EJI project, reflected and reinscribed in the exhibits’ descriptions, is a shift in language from slavery and slaves to human trafficking and enslavement. Surely, one can feel the sublingual, subliminal shift from victimology to responsibility, and that implies accountability. To be clear, the entire economy centered around usurping land, driving-out or exterminating the indigenous people, human trafficking and slave labor, shredding the natural environment into farmland to produce cotton, cane and tobacco, manufacturing a range of commodities from these raw materials, trading around the world. Who got rich? Whose labor was exploited?

Who is accountable for giving birth to Jim Crow, if slavery died with ole Abe Lincoln’s Emancipation Proclamation? Who is accountable for cultivating chronic poverty and voter intimidation, if we’d exterminated white lynch mobs through the Civil Rights codes of the sixties? Who indeed is responsible for mass incarceration? The exhibits challenge language that focuses on the victim and remains hush about the status quo, masking the ensuing abuse of power needed for its maintenance, especially hidden from abusers who may themselves be exploited by the myth of meritocracy.

As a side note, perhaps people will not actually be able to reckon with this cognitive dissonance of heroic CONfederate generals and their cause to uphold each state’s right to let white men traffic and enslave Blacks. I’d truly like to see public statues of say, the valiant General Lee, standing next to two or three statues of enslaved people, and a few statues of the white people charged with the quotidian physical labor of enslavement, e.g., driving labor (whip crackers), capturing and punishing escapees (slave catchers, the original law-enforcement force), breaking in new arrivals (torture), breeding ((gang)rape), and general humiliation throughout these duties (sadomasochism). Perhaps the museum just needs to add another exhibit with busts of them.

With stark population stats posted big and bold as visitors transition from room to room, the exhibits chronologically shift through significant eras. Today in the prison industrial complex there are 8 million incarcerated. 10 million were segregated under Jim and Jane Crow until the Civil Rights movement. 9 million terrorized by lynching, accelerating the erosion of Reconstruction. The nation was born and raised with 12 million kidnapped and enslaved Africans. Dear reader, right now I ask, what precisely has our nation done to upend caste?

No ways tired: Miss Lillie, arrested with Mrs. Parks.

12 September 2021

Visit to the Equal Justice Initiative Museum, From Enslavement to Mass Incarceration.

Near the end of the EJI’s newly expanded museum, there is a wall of slightly larger than life-size mugshots of folks arrested alongside Mrs. Rosa Parks in just another local act of civil disobedience. I’ve rarely seen a more earnest collection of everyday people, not unlike the folks around me as I get to know Montgomery today.

Mugshots.

Men in suits, ladies sporting pretty hats in their Sunday best.

Farmers in overalls and working women in neat dresses.

Learned-looking men with glasses, and fancy tiepins.

Young men in sleek fedoras and two or three older men in derbies.

Another man wears a skullcap.

Meaningful women and men of age, of reconstruction age, whom we imagine had by then seen every intimate and public side of Jim and Jane Crows’ wickedness.

They were representin’.

The only thing they seem to have in common is their determination.

(Sigh).

I found myself face-to-face and fixated with

Miss Lillie Bell Robinson.

She sat,

Framed,

With her arms,

Crossed.

Double-crossed.

With her head,

Tilted,

With her expression, tired, but

Also, a particular squint in her eye – or perhaps a gleam – that betrays her obvious fatigue,

As if saying: “No ways tired.”

I moan in tune, and

This somehow keeps my knees from buckling under the weight of it all, since

The preceding exhibits have already taken us along a long timeline where

Every glimpse of justice gets trampled upon –

Again, and again.

I sigh and see why they are tired.

On that day, did Miss Lillie know that much more violence, much more real intensified violence was yet to come?

This was the mid-50’s, and

Could Miss Lillie have imagined that:

Just 5-6 years later,

Freedom Riders from the north would arrive around the corner,

Riding federally desegregated, public coaches, and

The same local sheriffs would stand by, and

Let them get beaten, assaulted, brutally, and

Battered by white-hot mobs –

Only to arrest the so-called outside agitators?

Probably all of you, Miss Lillie, were battered by many of the same hands, and

Abandoned by many of the same actors of local justice.

I estimate Miss Lillie to be my grandparents’ age, and

By that day, they’d already fled and made their way to Kentucky.

I am wondering where Miss Lillie is now – right now?

(I take a deep sigh and realize that I’ve not yet reached the mass incarceration part of the museum, and ultimately just skimmed on by.

Graciously, the final exhibit is a “Recovery room,” a hall of walls of portraits,

which we might also call “mugshots,”

As each face had all, actively, over centuries,

Activated against oppression.

I recognized writers, musicians, poets, painters, politicians, preachers, teachers, activists of all flavors, and

After the weight of the truth shown in each timeframe, this left me feeling full of joy.

And, I moaned along with the tunes, there, too.

That day,

She’d had had enough, and

Though reluctant before,

Somehow now,

Miss Lillie could no longer stand by, and

Just wait for justice, and

Just go on about her own merry way, and

Pretend like this is ok, and

Adjust to the insanity of segregation, and

The very look on her face said this is “why we can’t wait.”

Her face calm, but

Twisted.

The mug shot ID, hanging around her neck like a shackle: #7010.

Business as usual, and for sure somebody’s gettin’ paid.

So, she not knowing.

She, not knowing if this all will work.

If getting arrested today mattered.

If any of this is worth it.

If this time change is coming,

having nothing left but Faith…

in herself, in others, and

Somehow faith in her nation… to do the right thing,

Despite this day, and

In spite of the many apparent setbacks, and

A million everyday,

Tiny little cuts.

We rise.

That day, Miss Lillie rose to the occasion.

She and all these others stepped up so we could step out, and

Step in here now,

Free to learn about each step along our legacy of peace.

I’m now in awe of Miss Lillie, and

Take a step back and

Smile at her, and

Take in the glory of this sensation.

Hats off to you, Miss Lillie.

Sculpture at EJI’s Lynching Memorial

Lines of soldiers snaked around the airport departure area…

In the middle of the so-called Iraq war, I remember encountering a group of soldiers headed to the battlefield from the Atlanta airport. I was heading back to my cushy, comfy apartment in New Delhi, to continue my doctoral fieldwork. I had visited my family in Alabama and Georgia for as long as I wanted, and so was comfortably heading back to my normal life. Lines of soldiers in uniform snaked all around the airport.

They were everywhere. From check-in, through security, to the lounges, especially where they pacify our waiting times with crowds of sofas. No matter where we went, no matter what we did – waiting, wandering, shaving or brushing our teeth in the bathroom, loitering, or just tax-free window shopping – we were surrounded by America’s finest, cleanest, most highly trained youth. What’s more, one easily noticed that they were far more black and brown people amongst the soldiers than the civilians hovering around. More still, it was clear from the news that these soldiers were only there – armed and ready – because ‘we’ were sending them directly to the battlefield. The same shield on their uniforms was the very same shield on the passport I was using to effortlessly cross all these borders; supposedly they were defending me, too.

“Baby come back! Any kind of fool can see…” -Player, 1977.

I love landing in the Atlanta airport when coming home from abroad. Atlanta is a chocolate city, and one sees that right from the opening of the airplane doors. There are all sorts of regular Black people doing every sort of job, and so I get the Black-head-nod at least twenty times before I reach my luggage. I’m always feeling myself in the ATL.

Of course, like any day at any airport around the world, there are tons of screens floating from the ceilings, muted with subtitles, positioned conveniently around the masses of sofas meant to pacify the masses of passengers’ long waits. The screens show every news channel, and every news channel steadily feeds us a minute-by-minute update of the war. So of course, as a passenger headed east from America to India, I would inevitably have a layover either in Europe or the Middle East, again comfortably cruising past the battlefield.

Only a few years earlier, I had visited my cousins in Germany who were military medics receiving soldiers from the battlefield, making their way home. I knew that everywhere I was going, every nation over which we flew, was entangled in the battle these young people standing before me were about to face.

“Kein Blut für Öl” (no blood for oil!)

In true Southern charm, I had to say something. You just don’t spend that much time physically near other people and not acknowledge their presence.  It’s rude to ignore people, which I only point out because I realize this is not the case everywhere, even in our own country. Acknowledging strangers may therefore seem strange to you, dear reader. Besides, how rude would it be to avert one’s eyes from this reality. Bon voyage!

There were soldiers in long lines snaking around the whole airport. So, by the time you’ve reached your gate, you’ve had a long time to ponder the youths’ circumstances, one by one. Waiting there, they see you. You see them, too, and you want them to know that they are seen, not averted or ignored simply because this was all very uncomfortable.

What could I say to any of them, that would not reveal my heartbreak, which is certainly something these people did not need to see. Nor did I need to share my complete dissent from the dominant WMD narrative being spun by the very government sending them into battle. As many marches and protests as I had taken part of in the buildup to this war, I may have even had an anti-war sticker plastered across my backpack. It’s a shame, and THAT war is filled with war crimes.

So: “Y’all take care,” and, “Y’all come back,” were all I could mutter behind my grin-n-tears, what Fela called suff’rin’ and smilin’. War is not the answer.