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Au revoir Le Pen, take the rest of the far right with you!

This Photo by Unknown Author is licensed under CC BY

The recent French election once again saw centrist Macron head to head with far right nationalist Le Pen. Macron won the election by a much narrower margin that the 2017 elections. I have an interest in the French elections as my parents live there and are not far away from applying for citizenship. For them, the prospect of a far right president was worrying.

The politics of much of the world has shifted to the right of late, often to the far right. Perhaps this hasn’t been a recent thing. Indeed, before this wave of Trump, Modi, and Le Pen, we had UKIP and for a while the BNP was making a lot of noise.  The writing was on the wall with New Labour and their many new immigration offences, Blair’s tough on crime and it’s causes approach, and not forgetting war on Iraq and Afghanistan. This was swiftly followed with then Home Secretary Theresa May’s hostile environment agenda which has been advanced again and again by consecutive Home Secretaries until we passed the point of no return with Priti Patel and her Nationality and Borders Act 2022 (it pains me to type ‘Act’ instead of ‘Bill’ – it’s black and white now) from which not the Lords nor God nor the best lawyers in the land seem have yet been able to save us from. What we see now is a Conservative government embedded with far right ideology, and this is not an isolated island in that respect.

This current uprising of the far right, racist, and xenophobic politicians is a global phenomenon. Modi, the far right Hindu nationalist is knee deep in his campaign against Muslims, revoking autonomy in Jammu and Kashmir (ironically – or deliberately – this took place on 31st October 2019, the day Britain was supposed to leave the EU), invoking the Citizenship (Amendment) Act 2019 which disproportionately affects the citizenship of Muslims who now face the possibility of expulsion, and even outright attacks on Muslims.

Then there was Trump and the less said about him, the better. But let us return to France. This is the second consecutive election in which Macron has faced Le Pen and won. In France, elections are held in two stages. All parties and candidates go head to head in stage one and if no candidate holds a majority, a second round between the top two candidates takes place. In 2017, Macron won the second stage with 66.1% of the vote. This time around, the vote was much narrower 58.6%. Le Pen’s Rassemblement National party has ‘transformed’ since the 2017 election, with the party’s councillor for Gironde arguing that they are not the far right, and instead are localists and nationalists. Are they not one and the same?

In recent years, the rise of the far right in Europe has been fuelled by fears of refugees, terrorism, and open borders within the European Union. In addition to this, concerns over employment and poverty have contributed to this. It is not all about them, it is preservation of us.

In a globalised era, we have seen decades of erosion of the working class jobs of old combined with distorted perceptions of immigration and population changes. People living in poverty, unemployed or in insecure employment look for someone to blame and the someone tends to be them. So, parties who say they stand for the working man and oppose immigration become popular, not because voters are necessarily racist but because they are fearful and suffering. Bearing that in mind, where does that leave us now? The whole of Europe is facing a cost of living crisis, war on our doorstep. Here in the UK, inflation and interest rates are rising but wages are not. We cannot blame this on them, on people fleeing persecution, on people who come to the UK to fill the jobs nobody wants or are not qualified to do. This us and them narrative causes nothing but division and hatred, fuelling hateful politicians who – let’s face it – serve nobody’s interests but their own.

My Monday message: Choose love

DIE in Solidarity with Diversity-Inclusion-Equality

As an associate lecturer on a casual contract, I was glad to stand in solidarity with my friends and colleagues also striking as part of UCU Industrial Action. Concurrently, I was also glad to stand in solidarity with students (as a recent former undergrad and masters student … I get it), students who simply want a better education, including having a curriculum that represents them (not a privileged minority). I wrote this poem for the students and staff taking part in strike action, and it comes inspired from the lip service universities give to doing equality while undermining those that actually do it (meanwhile universities refuse to put in the investment required). This piece also comes inspired by ‘This is Not a Humanising Poem’ by Suhaiymah Manzoor-Khan, a British author-educator from Bradford in Yorkshire.


Some issues force you to protest

the way oppression knocks on your front door

and you can’t block out the noise

“protest peacefully, non-violently”

I have heard people say

show ‘the undecided’, passive respectability

be quiet, leave parts of yourself at home

show them you’re just as capable of being liked

enough for promotion into the canteen,

protest with kindness and humour

make allusions to smiling resisters in literature

they’d rather passive images of Rosa Parks all honestly

but not her politics against racism, patriarchy, and misogyny

Photo by Sushil Nash on Unsplash

but I wanna tell them about British histories of dissent

the good and the bad – 1919 Race Riots

the 1926 general strikes, and the not so quiet

interwar years of Caribbean resistance to military conscription

I wanna talk about how Pride was originally a protest

I wanna talk about the Grunwick Strike and Jayaben Desai

and the Yorkshire miners that came to London in solidarity

with South Asian migrant women in what was 1980s austerity

I want to rant about Thatcherism as the base

for the neoliberal university culture we work in today

I want to talk about the Poll Tax Riots of 1990

and the current whitewashing of the climate emergency

they want protesters to be frugal in activism,

don’t decolonise the curriculum

they say decolonise

they mean monetise, let’s diversify …

but not that sort of diversity

nothing too political, critical, intellectual

transform lives, inspire change?

But no,

they will make problems out of people who complain

it’s your fault, for not being able to concentrate

in workplaces that separate the work you do

from the effects of Black Lives Matter and #MeToo

they make you the problem

they make you want to leave

unwilling to acknowledge that universities

discriminate against staff and students systemically

POCs, working-class, international, disabled, LGBT

but let’s show the eligibility of staff networks

while senior leaders disproportionately hire TERFs

Universities are gaslighting their staff and students, enough is enough (Getty Images)

staff and students chequered with severe floggings

body maps of indenture and slavery

like hieroglyphics made of flesh

but good degrees, are not the only thing that hold meaning

workers rights, students’ rights to education

so this will not be a ‘people are human’ poem

we are beyond respectability now

however, you know universities will DIE on that hill

instead,

treat us well when we’re tired

productive, upset, frustrated

when we’re in back-to-back global crises

COVID-19, Black Lives Matter, femicide,

failing in class, time wasting, without the right visas,

the right accents; Black, white, homeless, in poverty,

women, trans, when we’re not A-Grade students, when we don’t

have the right last name; when we’re suicidal

when people are anxious, depressed, autistic

tick-box statistics within unprotected characteristics

all permeates through workers’ and student rights

When you see staff on strike now,

we’re protesting things related to jobs yes,

but also, the after-effects

as institutions always protect themselves

so sometimes I think about

when senior management vote on policies…

if there’s a difference between the nice ones ticking boxes

and the other ones that scatter white supremacy?

I wonder if it’s about diversity, inclusion, and equality [DIE],

how come they discriminate in the name of transforming lives

how come Black students are questioned (under caution) in disciplinaries

like this is the London Met maintaining law and order …

upholding canteen cultures of policing

Black and Brown bodies. Decolonisation is more

than the curriculum; Tuck and Yang

tell us decolonisation is not a metaphor,

so why is it used in meetings as lip service –

Photo by Kevin Olson on Unsplash

why aren’t staff hired in

in critical race studies, whiteness studies, decolonial studies

why is liberation politics and anti-racism not at the heart of this

why are mediocre white men failing upwards,

they tell me we have misunderstood

but promotion based on merit doesn’t exist

bell hooks called this

imperialist heteropatriarchal white supremacy

you know Free Palestine, Black Lives Matter, and the rest

we must protest how we want to protest

we must never be silenced; is this being me radical, am I radical 

Cos I’m tired of being called a “millennial lefty snowflake”, when I’m just trying not to DIE?! 


Further Reading

Ahmed, Sara (2012) On Being Included: Racism and Diversity in Institutional Life. London: Duke.

Ahmed, Sara (2021) Complaint. London: Duke.

Bhanot, Kavita (2015) Decolonise, Not Diversify. Media Diversified [online].

Double Down News (2021) This Is England: Ash Sakar’s Alternative Race Report. YouTube.

Chen, Sophia (2020) The Equity-Diversity-Inclusion Industrial Complex Gets a Makeover. Wired [online].

Puwar, Nirmal (2004) Space Invaders: Race, Gender and Bodies Out of Place. Oxford: Berg.

Read, Bridget (2021) Doing the Work at Work What are companies desperate for diversity consultants actually buying? The Cut [online].

Ventour, Tré (2021) Telling it Like it is: Decolonisation is Not Diversity. Diverse Educators [online].

If we could empathize with all life, we…         [fill in the blank]

In Honour of my two teachers’ passing (seen together here). Rest In Power, bell hooks (d. 15/12/21) and Thich Nhat Hanh (d. 22/01/22).

Image: https://www.lionsroar.com/a-beacon-of-light-bell-hooks-on-thich-nhat-hanh/

If we could empathize with all life, we…        

… wouldn’t treat all animals as either food or fodder.

… wouldn’t develop nuclear technology into bombs.

…would never show an interest in making so many guns and ways of destroying life.

…would more genuinely aim to achieve mutual understanding between individuals.

…wouldn’t have so much intergenerational trauma within families, communities, nations.

…would be more neighborly in all our affairs.

…wouldn’t treat trade like a sport, a winner-takes-all competition over natural resources.

…would harness the power of the sun for it shines on all life collectively.

…would cultivate care, and be kinder as a general rule.

… would teach kindness in school, a required class on every campus.

…would not build entire ideologies, systems of government, religions, arts, and culture around patriarchy.

… would not be reduced to binaries, not just in gender, but ‘black or white’ in our overall thinking, because that’s where it came from: A false yet powerful and enduring dichotomy.

Binary thinking produced gender binaries, not the other way around. Knowing this is key to its undoing. Please know that capitalism produced racism, and greed crafted classism. A2 + B2 = C2, still. Racism is exponentially untamed greed; and patriarchy an inferiority complex run rampant and amok. Such cultures of greed can’t be conquered by competition; greed can’t be beat! We need a new dimension.

If we could empathize with all life, we would aspire to be far more fair.

If we could empathize with all life, we would love more.

Your turn.

Fill in the blank.

Spend, Spend, Spend!

It is that time of year where I start to appear to be like the Grinch that Stole Christmas (before the happy ending). Whilst I love to spend time with family and friends during Christmas, I find the excessive consumption that surrounds this festive holiday to be quite problematic.  

It is only November yet the annual hysteria surrounding Christmas is being pushed via the news, adverts, social media and shops selling all things deemed ‘Christmassy’. With it being Black Friday today this issue is likely to intensify. This worries me, it was only this week that I happened to be watching a television programme where a caller phoned the show ask the host;  

If I am already in 50K (ish) worth of debt can you help me borrow another 3k so that I can buy Christmas presents?  

It might seem easy to see debt as an individual issue. Yet, if using a bit of criminological imagination, debt can be perceived as an issue that is influenced by culture, and by capitalism, which encourages people to buy things even if they cannot afford to do so.  

I do worry about the strains that Christmas may have on those workers who are already working in very poor working conditions, and with very poor pay. Especially as capitalism continues to be oppressive along citizenship, class, gender and race lines.

How will those that work in sweatshops find the increased Christmas demand? If a bit of extra pay is possible perhaps this might be welcomed, (especially due to the effect of covid), but this does not erase the issues of exploitation. Some people may say that capitalism is needed for survival and human ‘advancement’. In the past, ideas about human advancement have been used to justify the most brutal experiences of enslaved and colonised people. I am no expert but it seems that, in contemporary society, this so called ‘advancement’ is having dire effects on many, including the living situations for indigenous people and the planet.

Emma Dabiri: https://twitter.com/emmadabiri/status/1368269490845270021

Surely there is room to operate in a way which balances the profit based motive with more ethical considerations of humans?…Or maybe the whole system needs to change? What would happen if people were able to be critical of capitalism. Or for those that are already critical, what if they really thought about whether they need to buy all of the items in their online baskets? What if those with disposable income find that they have lots of savings due to reducing spending and decide to gave the money to charity (/or to those that need it more than them)? I wonder if this would then encourage businesses to becomes both more ethical and affordable.

Rest assured, I am not writing this post to be smug about my own lifestyle. Although, I will never really fully understand why people want to have/buy so many things with such high levels of inequality.  

‘White Women, Race Matters’: The White Man’s Burden

This post in-part takes its name from a book by the late Whiteness Studies academic Ruth Frankenberg (1993) and is the final of three that will discuss Whiteness, women, and racism.

Chapter III: Your Problem but not Your Problem

Despite women’s investment in football, at least socially, in terms of Women’s Football (much better than the men’s game in my opinion), it was interesting to observe the reactions of White men that positioned themselves as progressives when I challenged the national response to racism in the game. When we realise that ‘football hooligans’ all have jobs across sector, I would bring people to consider this is not just a working-class issue, as football is a game that transcends socioeconomic lines. This post isn’t necessarily about the violence White women have commited against me but is certainly their problem, and they could have a deciding voice of how White men act at football matches. When we consider racial hiearchies, I am reminded of the gendered components of colonialism where White men are at the top of that hierachy followed by the White woman. In spite of White women’s complicity in those histories of racism (Ware, 1992), logic dictates that White women’s privilege will have some sway when White men act in hostility to people of colour. That said, still today I find White women all too happy to take on misogyny / patriarchy but not racism / White supremacy. In this blog, I will start with a Twitter encounter where I dared to say there isn’t a “racism-in-football-problem” but a more societal issue of White supremacy. Until we start thinking about White supremacy as a political system, just as women have done patriarchy (DeBeavoir, 1949; Friedan, 1963; Davis, 1981; hooks, 1991; Adichie, 2014) and others have done class (Marx and Engles, 1848; Chomsky, 1999; Tom Nicholas, 2020), we will never solve this racism issue.

When I challenged the concept of “racism in football” in July 2021, a local BBC journalist claimed I could make it both about ‘racism in football’ and in society. The problem with this is, dominant media discourses have already stitched it all up by relegating racism to specific spaces somewhat divorced from a global system of violence. At this time as well, I saw the term ‘football hooliganism’ being used as double talk for ‘working-class thuggery’. However, to understand how football got to where it is today, we need to know how football was not originally made by the working-class.

Much alike my favourite sport cricket (Tre Ventour Ed, 2021), football started as a sport for characteristically ‘English gentlemen’. It was made for the rich by the rich to really celebrate themselves. Their game by their rules. When the working-class started to advocate for players playing for money, in its day (so the late nineteenth century), it was thought controversial. Yet, the rich controlled the boards and they could afford to play for free, taking days off for matches. The proleterians could not. Here, then you see that it came down to money, where a game made by the wealthy for them and their friends was then changed forever by working people, no less than mill and factoryworkers.

Source: Black History Walks

Actions that society most associates with the working-class majority today – including public fights, vandalism, brawls, and riotting in Britain are not new phenomena but has a long history going back to even before 1900 uncoincidentally coinciding with the construction of London Metropolitan Police Service in 1829 (Storch, 1975). Following the signing of the Armistice in November 1918, for example, so-called ‘race riots’ took place in no fewer than nine port communities between January and August 1919 (Jenkinson, 1996: 92). However, media footage and pictures of British riots before the Second World War have rarely been seen by the public but “…individual memories of civil disorder [in those days were] surprisingly widespread” and when riotting did happen, “governments often denied they had, and censored the newsreel pictures” (Forbidden Britain). Historically speaking, these uprisings grew out of a response to state-sanctioned violence frequently mass unemployment and poverty. Under the threat of poverty, homelessness, or even death, groups will attack shops and other structures to acquire food where “the turbulence of the colliers is, of course, to be accounted for by something more elementary than politics: it was the instinctive reaction of virility to hunger” (Ashton and Sykes, 1967: 131). Yet, the male violence that occured at the England v Italy Euro finale football match in London July 2021 has a precedent going back to the days of Walter Tull where his biographer historian Phil Vasili writes:

“In 1919, working-class Britain was in a rebellious state. Whether the war created the mood of revolt among workers – sometimes taking a horribly distorted and misguided form as we saw with the race riots – or merely speeded up the process that had been years in fermentation, is not for debate here. The fact is it happened. Families, individuals, veterans were changed by the war, including Tull, his eagerness to enlist souring to a hatred for carnage.”

Vasili, 2010: 229

On the morning of the final, I saw evidence of local Northamptonians heading to the pubs to get their fill as early as 8AM before the game that evening at 8PM (@cllrjameshill). In London, however, White (let’s be honest of course dominantly heterosexual cisgendered) patriarchal violence, was in full swing on Leicester Square, described as a “fanzone for thousands of England fans” before even two o’clock. Furthermore, according to Hutchinson (1975), “riots, unruly behaviour, violence, assault and vandalism, appear to have been a well-established, but not necessarily dominant pattern of crowd behaviour at football matches, at least from the 1870s” (p11). Whilst football today has united people across racial and class lines, many Black men of my dad’s generation (born 1971) would not find themselves anywhere near a match when they were my age or even as teenagers purely for the fact that these crowds were frequently racist and the risk of violence was significant. Today, while racism in football is largely in response to the actions of White people against Black players, there is a further history of White racism against Black fans too.

As I do not doubt that there is racism in women’s football (there is racism at every level of society), I wonder why women’s sports (especially football) is not associated with violence. Heck, other men’s sports do not have these connotations attached. We do not see it in cricket, nor do we see it in rugby to these extremes or tennis. Looking at the conversations in what happened following the game, it seemed to me that people were trying so hard to divorce this male violence from the rest of society, as if it is only specific to football. I would argue this is Britain’s soul, an unfiltered and grandiose example of the gendered racial privilege that comes with being a White man in the UK. It is very easy to stigmatise the working-class in this instance and call them “thugs”, but when we know football unites across class divides, it would do us well to consider how lots of the perpetrators were also probably middle-class as well, with jobs that permeate every level of British society: from accounting to education to sports, unions and more. That while it is incredibly easy to scapegoat them as there are histories of working-class responding with riots against state violence (no less than sports riots), we must think about how for some reason, football in particular, turns lots of men feral.

I was talking to one family member who claimed this is where men get to claim their base instincts, that violence seems to come naturally. I would need to think more on this, but it must be said that many social settings condition violence out of us, from school to the workplace. Even so, that in schools violence is punished, many students (especially boys) being placed pupil referral units. Whilst society brutalises in many ways, the pugilistic scenes we are witness to at football matches is one that is considered unsavoury by most. Men gathering together at the football … does this flick a switch? In the late nineteenth century, polymath Gustave LeBon writes about what he called “the collective mind” (1896: 2) whilst another scholar later states “the natural crowd is the open crowd; there are no limits … it does not recognise houses, doors, or locks and those that shut themselves in are suspect” (Canetti, 1962: 16). Football matches may be an apt site to discuss what the psychology profession now calls ‘crowd theory’ which was further developed on by psychologist Neil Smelser analysing the American ‘race riots’ in the first half of the last century (1962: 253, 260-61).

In my last post, I talked about ‘Karen’ in relation to racist middle-aged White women that harrass Black people minding their business. Yet, one does not see White women congregating like this together in mass as instigators of violence, where if at all in my experience violence from White women has been more individualistic or covert. Though, if women friends/colleagues disagree and know more, I’m happy to be put right from their personal experience (and do more reading). Rioting, however, is frequently often hypermasculine (Gary Younge in: DDN, 2020) and so is the violence around football. The role of White women in racism can be more insidious but my encounter on Twitter with this White man comes after my many encounters with White men that think they know more than Black people about racism.

Both White men and women are complicit in White supremacy as aggressors and bystanders. To keep this on topic, every time a White woman watches a White man’s racism but stays silent, they are as bad as they are really showing how White supremacy is the symptom and racism is the problem.

Now, you have three entries. Have a think on them.

Reference

Adichie, C.N. (2014) We Should All Be Feminists. London: 4th Estate.

Ashton, T. S., and Sykes, J. (1967). The Coal Industry of the Eighteenth Century. 2nd ed. New York: A. M. Kelley.

Canetti, E. (1962) Crowds and Power. London: Gollancz.

Chomsky, N (1999) Profit over People. New York: Seven Story Press.

Davis, A. (1981) Women, Race, and Class. London: Penguin.

DeBeauvoir, S. (1949) The Second Sex. London: Vintage.

[DDN] Double Down News (2020) Black Lives Matter & The Question of Violence | Gary Younge. YouTube [online].

Forbidden Britain (1994) Riots Episode 3 [via YouTube]. London: BBC 2.

Frankenberg, R. (1993) White Women, Race Matters. MI: University Press.

Friedan, B (1963) The Feminine Mystique. London: Penguin.

hooks, b (1991) All About Love: New Vision. London: HarperCollins.

Hutchinson, J. (1975) Some aspects of football crowds before 1914. In. The Working Class. University of Sussex Conference Report.

Jenkinson, J (1996) The 1919 Riots. In: Panayi, P (ed) Racial Violence in Britain in the Nineteenth and Twentieth Centuries. Leicester: University Press, pp. 92-111.

Le Bon, G (1896) The Crowd: A Study of the Popular Mind. London: T. Fisher Unwin.

Marx, K and Engels, F. (1848/1967) The Communist Manifesto. London: Penguin.

Smelser, N. (1962/2011) Theories of Collective Behaviour. New Orleans, LA: Quid Pro.

Storch, R.D. (1975) The Plague of the Blue Locusts: Police Reform and Popular Resistance in Northern England, 1840–57. International Review of Social History, 20 (1), pp.61-90

Tom Nicholas (2020) Whiteness: WTF? White Privilege and the Invisible Race. YouTube.

Tre Ventour Ed. (2021) 22 Yards of Whiteness: ‘You Don’t Have to be Posh to be Privileged’. YouTube.

Vasili, P. (2010) Walter Tull, (1888-1918), Officer, Footballer: All the Guns in France Couldn’t Wake Me. London: Raw.

Ware, V. (1992/2015) Beyond the Pale: White Women, Racism, and History. London: Verso.

Praise for Miss Saundra. #EssentialWorkers @ School

In the second grade, I started in a new school that was designed as a progressive environment where students, teachers and administrators were all on a first-name basis. Radical, even in ’82, our school was forward about gender, race and class diversity. Despite this, I only had one Black teacher in my elementary school years – the amazing music teacher. As kids, we could see few other Black adults: the assistant librarian, a handful of the lunchroom ladies, as well as the Black middle- and high-school teachers we saw in the same building. This meant that the Black adult we most consistently interacted with was Miss Saundra, the janitor. 

Miss Saundra appeared around corners, could surprise you out of a closet you hadn’t even noticed was there. She was always on hand should there be any major mess or spill. Best of all, our school gleamed from top to bottom, every classroom, every hallway, every bookshelf, every restroom – every desk! It felt lovely to go to school every day, the floors shined, the windows sparkled, and even the banisters were pristine. I am certain this level of hygiene must have taken a team, but I remember Miss Saundra, probably because she was friendly to me. I can still see her, unbending her back to look at us, and speak face to face.

If I ever had to come to school early to play in the gym or have breakfast, or stay late for an after-school activity, Miss Saundra would likely be there, tidying up. She always took time to greet us. She was even there for school dances, and asked nothing in return, and we knew nothing of her outside the labor she devoted to us in the background. She was our school’s magic negro.

Other than the school guard who was not armed with anything but charm, Miss Saundra, might have been the first at school, followed by the ladies making breakfast. These were our essential workers – like the air we breathed in the heart of our city. I like to think because of their personalities we felt at home in our environment and therefore enjoyed school more fully.

Kids carry on.

When I was in the third grade, our teacher – a tall, grey-haired white man of grand stature who taught me I could master math even though it wasn’t easy for me – sent all the girls ahead to music class. He held the boys back for a chat. Apparently, someone had urinated in the second-floor boys’ bathroom, and they’d worked out that only our class had taken a break between cleanings. Since teachers had separate restrooms, I thought it must have been Miss Saundra who’d discovered the mess, and so I wondered what that conversation was like with our teacher, who was now accusing us! Though he didn’t demand we rat out the culprit, he called it “nasty,” and said we could get electrocuted, because “electricity travels through water,” wagging his index finger like it was on fire. With that, he sent us off to music!

This was probably the first time that I’d been explicitly asked to identify as a gender, and it was over THIS! I knew that whoever had done it would have needed an audience. So not only did some fool piss on the wall, some other fool(s) stood around and watched! I thought, what bastard did this! Didn’t they know Miss Saundra would have to clean it? Didn’t she greet them, and ask them how they’re doing like she does me? Did they ‘see’ Miss Saundra everyday like she saw us? Why would they piss on her parade? Why give Miss Saundra the blues for your pissing contest! 

I stopped by the bathroom on the way back from music class. Sure enough, Miss Saundra had been done had it squeaky, bleachy clean! I could never have imagined girls’ doing something like that. 

I knew that like me, Miss Saundra was an outsider in a space where I belonged. I knew people like Miss Saundra, so she was not a stranger to me. I had no ambitions of becoming a janitor, but I certainly knew women, in my family and in my community, who did this sort of work. And those women I knew who did that sort of work encouraged people like me to do well in school, so I could take advantage of the kinds of choices they didn’t have. I had no reason to think Ms. Saundra less of me. What’s more, even though I felt strange in my own body, she treated me as human, especially. The gratitude I feel for her sounds like a tambourine in my own theme song. 

#EssentialWorkers, #SanitationWorkers

I think that I am becoming one of THOSE Black people. #BlackenAsiaWithLove

I think that I am becoming one of THOSE Black people.

I think that I am becoming one of those Black people who doesn’t speak about race in mixed company, at least not casually, and certainly not in any space not specifically determined for such a conversation. If the invitation doesn’t say ‘race’ in the title, then I most assuredly won’t be bringing up sexism, racism nor classism, nor religious chauvinism – even if social status is evident and apparent by the time we get there. It’s too complicated, and I’ve been the unwitting sounding board too often for too many illiberals, or just folks who hadn’t ever really taken any time to (attempt to) put themselves in anyone else’s shoes – not even as a mental exercise to forward their own understanding of our world and its complexities. 

Hurt people hurt people

I am an empath, and so shifting through perspectives is more organic to me than seems ‘normal’. Empaths more naturally take that Matrix-style 360-degree snapshot of any given scenario, distinct from neurotypical folks. I am also ‘a black man in a white world’, a gay man in a straight world, a Buddhist man in a Christian world, so I supposed I have made it a survival tactic to see the world through other’s eyes, knowing full well most hadn’t even considered I’d existed. It’s only other empaths who aren’t so surprised how we all got here across our differences. I have not had the luxury of surrounding myself with people just like me, and yet this has rarely made me feel unsafe. 

This snapshot is also a means of connection: I like people and usually see similarities between people where they usually show me they’ve only ever seen differences. This isn’t to imply that I am colorblind or don’t see across differences. Naw, it’s that I am more interested in sharing hearts, no matter how deeply one has learned to bury and conceal theirs. Hence, I usually respond with “why” when told something ridiculously racist or sexist, and ask “how come you think that,” when something homophobic is said; and then I patiently listen. I genuinely want to know. I’ve observed that this response can throw people off balance, for they’ve become accustomed to people either joining in or ignoring their ignorance. Really, no one ever purely inquired how’d you become so hate-filled!?!

I wear my heart on my sleeve for I know how to recover from the constant assault and barrage of disconnection. Yes, it saddens me that so many have been so conditioned, and convinced for so long that we are so disconnected.

They want our RHYTHM but not our BLUES

Now, with my elite education and global aspirations, I often gain access to spaces that explicitly work to exclude people from any non-elite backgrounds. It’s not that I want to pass as anything other than myself, it’s just that I am often surrounded by folks who rarely seem to have considered that someone could – or would – simultaneously exist in a plethora of boxes. I can’t fit into any one box other than human. Yet, I used to try to fit in, to avoid standing out as a means to shield myself from the bullying or peering eyes and gossip as folks try to figure out in which box I reside – a classic tactic of projection. 

I am a dark-skinned Black person with a nappy head and a stereotypical bubble butt. I neither bleach my skin nor straighten my hair, so I am identifiably Black up-close and from afar. I don’t even hide my body under baggy clothes, so even my silhouette is Black. I’ve lived, worked, studied and traveled in North America, western Europe, west Africa as well as north, south and southeast Asia, so I’ve taken 360-degree snapshots of radically different societies ‘seeing’ a Black man, and oh how radically different the reactions. I’m becoming one of those Black people who notices this, but won’t speak about race in mixed company because as an empath, one sees how defensive people become when raising race. I went through a phase where I would more readily speak about gender, then draw the parallels to race and class, for most folks can only handle one form of oppression at a time (fellow Audre Lorde fans may appreciate that pun).

Me, looking at myself being looked at as ‘different’. Hoi An, Vietnam. January 2021

Hello, my name is: Diversity.

I think that I am becoming one of those Black people who never questions people when they describe their backgrounds as ‘good’, when all they really mean is moneyed, racially and religiously homogenous. Many get all defensive when I reveal that my entire education was radically diverse by design, from second grade through my master’s. I know I had a “better” education than them because I was taught inclusion alongside people who were similar and different from me – and we went to each other’s homes.

I don’t look in the mirror and say ‘hey diversity’; I just see the face I was given, and do with it what I can. Yet, I have often been called upon to speak on behalf of many people. I offer my opinion, or relay my observations, and suddenly I am a spokesman for the gays, or the Blacks, rarely just me. So, what’s it like being on the inside of cultures of power? Darnit, I shan’t ask that either! 

A Lockdown Moan

As the second lockdown has come to an end, I find myself reflecting on my own lockdown experiences quite a lot. My overall sense is that of gratitude, in that I have been fortunate enough to maintain and be offered new employment during this difficult time.   

During the first lockdown I was a key worker and travelled to and from work on public transport whilst everyone else was ordered to ‘stay safe, and stay at home’. At times this was frustrating, and although I generally had faith in humanity my views on this were tested. During, lockdown 1.0 I witnessed people being much more aggressive to key workers. I worked in a place where I did not expect people to be nice to me, but even on my route to and from work I found that I was subjected to the odd remark.  

One morning at 6am whilst in the city center I was even called ‘a rapist’ because I did not have any change to give to a homeless person, he then sort of offered to fight me. Of course, I wouldn’t ever fight anyone, and he would have been completely unaware that I had just finished a night shift so I would not prove to be a worthy opponent in any sense. I also remember sitting on the bus one night whilst a man, who appeared mentally unwell, persisted to cough all over me (mask free) before exiting at his stop. 

I didn’t take any of these experiences personally, and thankfully I didn’t get Covid. It was clear that these people had many of their own problems – many of which may have been exacerbated due to Covid. The lack of understanding of Covid for some people also highlights a key issue i.e., that mainstream concerns are not being communicated to wider population within our society.  

I did find myself frustrated by the general population who in my experience, did not appear as positive and kind as the media seemed to suggest. I experienced many incidents of people being selfish, such as people snapping and venting their frustrations at others who are simply just trying to do their jobs (with shocking pay and poor contracts might I add). On top of this was the notion of visiting a supermarket after a 12 hour night shift whilst people scramble for the last scraps of essentials whilst you are walking around like a zombie. With bare shelves, rude people and long queues….what more could key workers ask for? For Christ sake, someone even tried to steal a tin of beans out of my shopping trolley on one occasion!  

During lockdown 2.0 I have been very privileged indeed, as I am able to work from home. Staying in this bubble of mine has also made me feel much less frustrated. But I do still wonder, why is it that we feel that those who provide a ‘service’ to us are not people themselves? People with their own problems, thoughts and feelings. Do we think that people are robots? Is this why some people think that it is ok to vent their frustrations at others? I am sure that other people have had more positive experiences than this, but I can’t understand why people aren’t being more kind and understanding of each other. There is a difference between being a service provider and being a servant…people seem to forget this sometimes.  

Imagine and what if…

https://unsplash.com/@mahnaz31

Imagine’, a simple word and one that evokes memories of a song written by John Lennon and released in 1971. In that song we are asked to think about ideas that would perhaps lead us into notions of utopia, if only the ideas were true. Though, often what we see as a simple solution proves to be far from simple and in each solution, lies a paradox that gives lie to the fact that our solution was a solution at all. If we imagine a solution or a scenario we should also ask ourselves ‘what if’. ‘What if’ that were true, what would it look like and what would the consequences be? I like the idea of ‘what if’. ‘What if’ allows me to jump ahead, ‘what if’ allows me to see whether a solution would work, ‘what if’ allows me to play out various scenarios in my mind and ‘what if’ causes me more trouble than imagine. In imagine I can dream, in ‘what if’, I tear those dreams apart, dissecting each bit into practical reality. A reality that has its basis in science and my limited knowledge of human nature. And so, I’d like to begin my journey of ‘imagine’ and ‘what if’.

I suppose my thinking behind this short piece was to set the scene for a number of other pieces without trying to explain the background and rationale of each piece.  ‘Imagine’ and ‘What if’ are the rationale.  Perhaps the idea might provide a spark for other bloggers, I hope so. And so, I begin….

Imagine a chain of nice restaurants (not the greasy spoon type but perhaps not the Michelin star type either), each restaurant with its own chef.  Imagine the work that goes into running a restaurant*, for those of you that watch MasterChef, ‘it isn’t hard to do’. Let’s start with the basics.

Well of course there is the food. Decent food, requires decent ingredients. So, sourcing the ingredients is important, a fair amount of research required to do this and then of course there is the logistics of purchasing the food at the right time in the right quantities and ensuring the quality at the same time.

Then there is the menu, what is put onto the menu is carefully planned around what ingredients are available, what the chef wants to produce and what the customer might want. If the theme of the restaurant is Vegetarian cuisine, there is little point in putting a chicken Balti on the menu. The actual menu needs to be produced, not some scrap of paper, it needs to be carefully planned, printed and delivered. The food then needs to be cooked and served. There is a lot of planning and careful consideration that goes into this. Dishes are tried and tried again until they are right and are aesthetically pleasing on the plate. The customers need to be looked after in the restaurant, shown to their tables, their orders taken, and drinks served.

Imagine how the restaurant is advertised, perhaps on Facebook, maybe its own website and imagine what the advertising would promise. Perhaps a congenial atmosphere, good food and fine service. Imagine you can book online. Imagine the amount of work that goes into building that website or Facebook page. Imagine the work that goes into servicing the bookings.  Imagine the organisation of running a restaurant. So, what if…

The chef was responsible for:

  • The design and implementation of the website or Facebook page
  • The planning, sourcing and cooking of the food
  • The design and printing of the menu
  • The taking of the orders and the delivery of the food to the customers
  • In fact, the chef was responsible for delivering just about everything.

What if…

The customers that came to the restaurant decided they don’t like Vegetarian cuisine and are more at home with burgers and chips, but somebody told them it was a good idea to try the restaurant, or maybe they didn’t have anything better to do on the day.

The restaurant chain managers decided that more customers were better for business and they crammed in as many as they could each day, whilst berating the chef for not servicing the website bookings in line with published timelines.

The restaurant managers decided that the chef could run it all on their own as it is better for the bottom line.

What if…

The feedback from customers is filled with complaints about the untimely service, the crammed conditions and the fact they don’t like Vegetarian food and couldn’t understand why burgers and chips weren’t on the menu as well.

The management scrutinise the restaurant Facebook page or website looking for inaccuracies or areas that don’t fit the restaurant chain’s USP and appear to have little interest in the food produced or the service given to customers.

The management introduce new policies to ‘ensure better customer service and a better customer experience’.  The policies increase the workload for the chef.

Just imagine you are that chef ….

https://commons.wikimedia.org/wiki/File:The_Scream.jpg

NB I apologise to all chefs out there. As with anything in life we have little idea of the amount of work something involves until we have to do it ourselves.

Angie Smallwood thought we were bank-robbers #BlackenAsiaWithLove

Thus far, this has been the only time someone has called the cops on me – excluding those late-night noise violations at university for my 21st birthday parties. Plus a few routine traffic stops back home, two of which involved routine racial profiling. I’m lucky. There are far too many stories when these police encounters didn’t go well.

What if Ms. Angie had notified the guard, and he’d then decided to take things into his own hands? What if the police had come in pointing guns as they are want to do? What if my mother weren’t clasping tightly to my hand – as far as they knew – a senior citizen in need of (their) protection, a long-time customer of the bank discussing the mortgage on my grandparent’s old house? I have to wonder about these possibilities, to be sensitive and aware :-(. To be Young, Gifted and Black  :-).

Dead giveaway

Like Charles Ramsey, “I knew something was wrong” when I saw two cops circle the bank and enter from two different directions. They weren’t there for banking and there weren’t any other customers. This was hubby’s (then boyfriend) first visit to my hometown, so I’d explicitly warned him to sit down while we waited in the lobby for my mother to handle her business. It was a small branch, yet still, like many banks at the time, the safe sat wide open, as if for inspection. Hubby was hovering. I even gave him change so he could get a lollipop from the charity pot sitting on several teller stations. You’d think someone would come over and offer a tour.

I had entered the small office once or twice. I greeted the agent speaking with my mother, then let momma know where we waited. Meanwhile, hubby insisted on wondering around – he’s generally restless. He was looking at all the posters promoting the bank’s services. Incredibly high-interest rates! Few savings options! He’s fascinated with the levels of credit exploitation permitted in America; the average German has net assets while most all us Americans have debt! He couldn’t even understand how a nation would let its population not have access to a basic bank account – as a right. He measured everything by good German standards.

How do people in America live with such instability! At that time, all this was totally foreign to him. At least in our neighborhood most folks were homeowners, so hubby and I understood one another on that. We’d both grown up taking care of our family’s homes and helping the neighbors. We’ve mowed many a lawn and trimmed many a hedge. We still do now.

“Me and my boyfriend,” the new Bonnie & Clyde

Angie Smallwood’s branch has now closed. After being heavily frisked, ID-ed and having the car license plates checked, the manager told us that Angie Smallwood had been involved in “5 or 6 armed robberies.” He explained – in that managerial tone where you know you’re being handled – that Angie had become suspicious because of hubby’s foreign accent. I found that part hilarious and yet most plausible then and there, in Louisville, KY. In spite of their constant romanticization of their European roots, they couldn’t communicate with one actual F.O.B. standing right in front of them. As a European, hubby needed this education about his own whiteness.. He even came up with his own phrase for the phenomenon “those are not my white people.”

I suppose the manager was suggesting that Angie Smallwood was trigger happy. Or, perhaps he was just trying to elicit our sympathies. It’s not as if we were going to cause a scene, the cops were still standing menacingly by. Of course, my husband blurted out why they’d placed someone so traumatized on front desk duty anyway? I am also not certain if they expected my mother to continue her business with them, or if they even cared, but the cops did ask hubby and I to leave – as if my mother was just going to go back inside. At least the manager could have apologized to my mother. He could not.

“Like I said, we just got a call about a potential crime.”

What if my mother didn’t have outstanding credit, or relationships with other banks, and therefore didn’t have other options? Angie’s antics would have just ruined that. This was the most disrespectful part – their staunch, comprehensive reminder that there’s systemic power behind their individual prejudices. Their silences. My silence.

My silence: I had already policed myself. I dressed for success, sat calmly in a visible area, not made any noise and not touched anything save for the flyer next to me on the table. I used my best diction and inside voice when I made sure to smile and greet every staffer I could see. I showed them my teen as if to announce “I’m not a threat.” If all that hadn’t disarmed them, it occurred to me – yet again- that they could not be appeased.

No level of respectability would protect me in public – we were all a part of a system, and as far as they were all concerned, everyone was just doing their job. Imagine, not only could the cops not offer any apology, they couldn’t even stand down from their hostile posture and tone. I actually felt sorry for them – as big, armed and trained as they were, they acted threatened by us!

At the time I thought they’d refused to de-escalate the situation, perhaps pride? The cops had no kind words for my mother whom they’d found out was there on legitimate business. Naw, they escorted us outside and menacingly watched us drive away. Sometimes I feel that even screwball ‘Police Academy’movies from the 80’s showed more emotional intelligence than that.

Though hubby usually drives, momma insisted that she take the wheel under the cops’ eyes, worrying they’d then challenge the foreigner’s right to drive. Yet, now I’m convinced they couldn’t have de-escalated the situation. Cops’ weeks of training doesn’t routinely include conflict resolution. They don’t know no better. They just got a call, and so they could no longer be human.

Educate cops. Arm them with de-escalation tools so that the public sees their power. Arm cops with non-violence so that they model this behavior for our society. Teach cops to be able to identify emotional distress as much as any professional would. Don’t let a weapon be their only peacemaker.

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