Nahida is a BA (Hons) Criminology graduate of 2017, who recently returned from travelling.
Ask anyone that has known me for a long time, they would tell you that I have wanted to go to America since I was a little girl. But, at the back of my mind, as a woman of colour, and as a Muslim, I feared how I would be treated there. Racial discrimination and persecution is not a contemporary problem facing the States. It is one that is rooted in the country’s history.
I had a preconceived idea, that I would be treated unfairly, but to be fair, there was no situation where I felt completely unsafe. Maybe that was because I travelled with a large group of white individuals. I had travelled the Southern states, including Louisiana, Texas, Tennessee and Virginia and saw certain elements that made me uncomfortable; but in no way did I face the harsh reality that is the treatment of people of colour in the States.
Los Angeles was my first destination. It was my first time on a plane without my family, so I was already anxious and nervous, but on top of that I was “randomly selected” for extra security checks. Although these checks are supposedly random and indiscriminate, it was no surprise to me that I was chosen. I was a Muslim after all; and Muslim’s are stereotyped as terrorists. I remember my travel companion, who was white, and did not have to undergo these checks, watch as I was taken to the side, as several other white travellers were able to continue without the checks. She told me she saw a clear divide and so could I.
In Lafayette, Louisiana, I walked passed a man in a sandwich café, who fully gawked at me like I had three heads. As I had walked to the café, I noticed several cars with Donald Trump stickers, which had already made me feel quite nervous because several of his supporters are notorious for their racist views.
Beale Street in Downtown Memphis is significant in the history of the blues, so it is a major tourist attraction for those who visit. It comes alive at night; but it was an experience that I realised how society has brainwashed us into subliminal racism. The group of people I was travelling with were all white and they had felt uncomfortable and feared for their safety the entire time we were on Beale Street. The street was occupied by people of colour, which was not surprising considering Memphis’ history with African-Americans and the civil rights movement. That night, the group decided to leave early for the first time during the whole trip. I asked, “Do you think it’s our subconscious racist views, which explains why we feel so unsafe?” It was a resounding yes. As a woman of colour, I was not angry at them, because I knew they were not racist, but a fraction of their mind held society’s view on people of colour; the view that people of colour are criminals, and, or should be feared. That viewpoint was clearly exhibited by the heavy police presence throughout the street. It was the most heavily policed street I had seen the entire time I was in the States. Even Las Vegas’ strip didn’t seem to have that many police officers patrolling.
It was on the outskirts of Tennessee, where I came across an individual whose ignorance truly blindsided me. We had pulled up at a gas station, and the man approached my friends. I was inside the station at this point. The man was preaching the bible and looking for new followers for his Church. He stumbled upon the group and looked fairly displeased with the way they were dressed in shorts and skirts. He struck a conversation with them and asked generic questions like “Where are you from?” etcetera. When he found out the group were from England, he asked if in England, they spoke English. At this point, the group concluded that he wasn’t particularly educated. I joined the group outside, post this conversation, and the man took one look at me and turned to my friend who was next to him, and shouted “Is she from India?” The way he yelled seemed like an attempt to guage if I could understand him or not. Not only was that rude, but also very ignorant, because he made a narrow-minded assumption that a person of my skin colour, could not speak English, and were all from India.
I was completely taken aback, but also, I found the situation kind of funny. I have never met someone so uneducated in my entire life. In England, I have been quite privileged to have never faced any verbal or physical form of racial discrimination; so, to meet this man was quite interesting. This incident took place in an area populated by white individuals. I was probably one of the very few, or perhaps the first Asian woman he had ever met in his life; so, I couldn’t make myself despise him. He was not educated, and to me, education is the key to eliminating racism.
Also, the man looked be in his sixties, so his views were probably set, so anything that any one of us could have said in that moment, would never have been able to erase the years of discriminatory views he had. The bigotry of the elder generation is a difficult fight because during their younger days, such views were the norm; so, changing such an outlook would take a momentous feat. It is the younger generation, that are the future. To reduce and eradicate racism, the younger generation need to be educated better. They need to be educated to love, and not hate and fear people that have a different skin colour to them.
Nahida is a BA Criminology graduate of 2017. Her dissertation, ‘On Degradation and Shaming’ explored the problems noted in this post.
Throughout studying for a Criminology degree, we are lectured upon the causation of crime, and how there is no, one single cause. However, it is interesting to see how the stereotypes that were once instilled inside us, are no longer a part of our daily voice of reason. We begin to question the very organisation, many of us want to become a part of; that being the criminal justice system itself. We come to realise, that the system, as most things is flawed.
It is public knowledge that the criminal justice system is full to the brim with defendants, offenders, victims and the innocent; amongst many other people. Therefore, as a result of these massive caseloads, the whole process from a crime being reported, to the guilty being sentenced, can become similar to a factory-line; making the procedure very impersonal. Justice can often be delayed and denied. This has a huge impact on all the parties involved; including the ones accused of a crime i.e. the defendants.
Throughout the whole process, defendants can often feel as though they are being discriminated against. It has been found that the criminal justice system, particularly the courtrooms create distance between society and the defendant. Courtrooms in England and Wales are set up in a manner in which the defendants are removed, and made to stand out of the ordinary. They are often placed in their own cage of sorts, and told to not speak, unless spoken to. This can leave defendants, who are potentially innocent, feel degraded and shamed. Courtrooms can often leave defendants without a voice, prohibiting them to feel, or even express remorse. Disallowing an offender to express remorse, can be detrimental to their rehabilitation; and even the victim’s lives. We, as a society, can have hope for criminal rehabilitation, but the way in which our justice system is set up, can hinder that very process.
Through observations made at the local crown court, it has been found that judges tend to not address the causation of the supposed crime. It is understood that people do not commit crime in a vacuum. Something has to lead them to it. Therefore, not allowing one to truly comprehend what has caused the alleged crime in the first place, can be argued as problematic, for the root issue cannot be solved, if it is not identified in the first place. This could be argued as one of the many reasons why there still remains to be a high reoffending rate. To stop reoffending, one must address the causation. However, it can be found that many parts of our criminal justice system does not perform such investigations. Therefore, how can we expect the system to achieve its aim of reducing crime, when it is potentially causing further criminality, without even intending to?