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Frames of Farage: The far-right’s hijacking of the “anti-“ narrative

Photograph by Channel 4 in The Guardian

During the research and write-up of my PhD, I have had the opportunity to continuously reflect on the chronology of populist political discourse and the divisive stance it has taken in recent years, not least in relation to key issues of social (in)justice. What has fascinated me most, however, is the familiarity of much of the (currently) dominant narrative to the discourses used during the early years of the Austerity programme (early 2010s) where anti-capitalist, anti-establishment and anti-elite sentiments were particularly rife. I reflected on my days of activism as part of the Anonymous hacktivist collective, when these words seemed to be synonymous with a desire for genuine social justice for the vulnerable, marginalised and minoritised…only to later discover that the years of gradual drip-feeding of far-right ideas surrounding race, gender, religion, sexuality and environmentalism had hijacked those same signifiers – framing any kind of opposition to the “new” (but very much old and tired) hegemony as “annoying wokeness” or “political correctness gone mad”.

Right-leaning politicians soon jumped on this bandwagon to appeal to the racist factions of the public who had finally been empowered to show their true inner colours during the Brexit years, and those who were simply looking for an outlet for their woes – someone or something to blame – but who had somehow managed to forget the deep scars left behind from the inevitable consequences of neoliberalism. There cannot be a better demonstration of this than Liz Truss’ latest attack, in her keynote speech at the Conservative Party conference, on anyone opposing the government’s policies as being “anti-growth”…whatever that means. Even as each Conservative politician turns out to be more discursively radical than their predecessor, rooting the country deeper in this post-truth hegemony, we are still subjected to remnants of Nigel Farage from the sidelines. In his most recent 42-minute interview with Steven Edgington from the Telegraph, he demonstrated the continued stronghold of the far-right on the discursive field surrounding anti-establishmentism and anti-elitism.

It was interesting to hear Farage’s embodiment of the 1930s Chicago School of thought surrounding crime and criminality, framed as some kind of nostalgic dream that Britons should aspire to return to; people speaking the same language, having similar cultural interests, histories, engaging in self-regulation (i.e. emulating ideas of informal policing mechanisms), with the consequence of the alternative being framed as lawless anarchy. It is almost as though he spent an inordinate amount of time rifling through any Criminology textbook he could find to try to secure the smallest sliver of justification for spewing hatred about migrants and refugees. It is unclear whether or not this was a deliberate attempt to appeal to academic audiences, but it may have been worth (rather than remaining in the 1930s) actually reading ahead to more contemporary work which largely discredit some of these bygone theoretical ideas as inadequate in explaining “crime” rates in large metropolitan cities. Even so, Farage’s Chicago School ideas seemed misguided. Discourses relating to ‘community cohesion’ and ‘integration’ were thrown out without adequate explanation, closely linked to his views on immigration; the cause of our economic woes being framed as some kind of ‘burden on the state’ as a result of migration.

In Farage’s post-truth world, deregulation of industry and business is framed as a solution to the ongoing cost-of-living crisis. Well, we know the inevitable consequence of deregulating industry…we have been privy to the process in slow batches for 12 years. The UK also fell victim to this kind of neoliberal model during the Thatcher era. There is a vast archive of state-initiated and state-facilitated corporate crimes (and other significant individual and ecological harms) that can be attributed directly to the deregulation of major industry, and that’s even before talking about the horrors of the Grenfell Tower fire. These arguments for neoliberalism were accompanied during the interview by a narrative fixated on attacking globalism (e.g. “globalist idiots”) in defence of economic, political and cultural nationalism. The outrage at the state-facilitated actions of rich bankers that caused the 2008 Economic Crisis, and the subsequent Austerity programme, was framed as some kind of exaggeration (“hardly anyone lost their jobs”).

While there are statements made throughout the interview that those opposing the current Conservative government could agree with, like the weakness of the Party in resonating with ‘regular’ people (due to being out of touch with social reality), and the fact that they are almost certainly “headed for a 97-style wipeout, and they deserve it”…it is worth noting that the message is also reliant on the messenger. As a private-school educated politician, with a background in corporate tax avoidance, Farage is the epitome of the ‘establishment’, the ‘metropolitan elite’ who he claims to oppose. Despite this discursive war taking place in political, social and academic arenas, the “anti-” narrative needs reclaiming not through defensive practices, but ones which engage in active reframing of the ‘establishment’ as being all-encompassing of the vices associated with neoliberalism; greed, selfishness, individualism, ego-centrism and inevitable narcissism.

The Origins of Criminology

The knife was raised for the first time, and it went down plunging into naked flesh; a spring of blood flowed cascading and covering all in red.  The motion was repeated several times.  Abel fell to his death and according to scriptures this was the first crime.  Cain who wielded the knife roamed the earth until his demise.  The fratricide that was committed was the first recorded murder and the very first crime.  A colleague tried to be smart and pointed that the first crime is Eve’s violation in the garden with the apple, but I did point out that according to Helena Kennedy QC, she was framed!  In the least Eve’s was a case of entrapment which is criminological but leaves the first crime vacant.  So, murder it is!  A crime of violence that separates aggressor and victim. 

The response to this crime is retribution.  In the scriptures a condemnation to insanity.  In later years this crime formed the basis of the Mosaic Law inclusive of the 10 commandments and death as the indicative punishment.  In the Ancien Régime the punishment became a spectacle on deterrence whilst the crowds denounced the evildoer as they were wheeled into the square! In modern times this criminality incorporated rehabilitation to offer the opportunity for the criminal to repent and make amends. 

‘The first man who having enclosed a piece of ground bethought himself of saying “This is mine”’!  This is an alternative interpretation of the first crime, according to Jean-Jacques Rousseau (1762/1993: 192).  In The Social Contract he identifies the first crime very differently from the scriptures.  In this case the crime is not directed at a person but the wider community.  The usurping of land or good in any manner that violates the rights of others is crime because it places individualism ahead of the common good.  As in this crime there is no violence against the person, the way in which we respond to it is different.  Imperialism as a historical mechanism accepts the infringement of property, rights, and human rights as a necessity in human interactions.  The law here is primarily protected for the one who claims the land rather than those who have been left homeless.  In this case, crime is associated with all those mechanisms that protect privilege and property.  Soon after titles of land emerged and thereafter titles of people owning other people follow.  The land becomes an empire, and the empire allows a man and his regime to set the laws to protect him and his interests.  Traditionally empires change from territories of land to centres of government and control of people.  The land of the English, the land of the Finnish, the land of the Zulu.  In this instance the King become a figure and custom law subverts natural law to accommodate authority and power.

These two “original” crimes represent the diversity in which criminology can be seen; one end is the interpersonal psychological rendition of criminality based on the brutality of violence whilst on the other end is an exploration of wider structural issues and the institutional violence they incorporate.  The spectrum of variety criminology offers is a curse and a blessing in one.  From one end, it makes the discipline difficult to specify, but it also allows colleagues to explore so many different issues.  Regardless of the type of crime category for any person attracted to the discipline there is a criminology for all. 

Between these two polar apart approaches, it is interesting to note their interaction.  In that it can be seen the interaction of the social and historical priorities of crime given at any given time.  This historical positivism of identifying milestones of progression is an important source of understanding the evolution of social progression and movements.  Let’s face it, crime is a social construct and as such regardless of the perspective is indicative of the way society prioritises perceptions of deviance.  

Arguably the crimes described previously denote different schools of thought and of course the many different perspectives of criminology.  A perfectly contorted discipline that not only adapts following the evolution of crime but also theorises criminality in our society.  When you are asked to describe criminology, numerous associations come to mind, “the study of crime and criminality” the “discipline of criminal behaviours” “the social construction of crime” “the historical and philosophical understanding of crime in society across time” “the representation of criminals, victims, and agents in society”.  These are just a few ways to explain criminology.  In this entry we explore the origins of two perspectives; theology and sociology; image that the discipline is influenced by many other perspectives; so consider their “origin” story. How different the first crime can be from say a psychological or a biological perspective. The origins of criminology is an ongoing tale of fascinating specialisms.  

Rousseau, Jean-Jacques, (1762/1993), The Social Contract and Discourses, tr. from the French by G.D.H. Cole, (London: Everyman’s Library)

If we could empathize with all life, we…         [fill in the blank]

In Honour of my two teachers’ passing (seen together here). Rest In Power, bell hooks (d. 15/12/21) and Thich Nhat Hanh (d. 22/01/22).

Image: https://www.lionsroar.com/a-beacon-of-light-bell-hooks-on-thich-nhat-hanh/

If we could empathize with all life, we…        

… wouldn’t treat all animals as either food or fodder.

… wouldn’t develop nuclear technology into bombs.

…would never show an interest in making so many guns and ways of destroying life.

…would more genuinely aim to achieve mutual understanding between individuals.

…wouldn’t have so much intergenerational trauma within families, communities, nations.

…would be more neighborly in all our affairs.

…wouldn’t treat trade like a sport, a winner-takes-all competition over natural resources.

…would harness the power of the sun for it shines on all life collectively.

…would cultivate care, and be kinder as a general rule.

… would teach kindness in school, a required class on every campus.

…would not build entire ideologies, systems of government, religions, arts, and culture around patriarchy.

… would not be reduced to binaries, not just in gender, but ‘black or white’ in our overall thinking, because that’s where it came from: A false yet powerful and enduring dichotomy.

Binary thinking produced gender binaries, not the other way around. Knowing this is key to its undoing. Please know that capitalism produced racism, and greed crafted classism. A2 + B2 = C2, still. Racism is exponentially untamed greed; and patriarchy an inferiority complex run rampant and amok. Such cultures of greed can’t be conquered by competition; greed can’t be beat! We need a new dimension.

If we could empathize with all life, we would aspire to be far more fair.

If we could empathize with all life, we would love more.

Your turn.

Fill in the blank.

Merry Christmas

“Merry Christmas”, a seasonal greeting dating back in 1534 when Bishop John Fisher was the first on record to write it.  Since then across the English-speaking world, Merry Christmas became the festive greeting to mark the winter festive season.  Although it marks a single day, the greeting relates to an entire season from Christmas Eve to the 12th night (eve of the epiphany).  The season simulates the process of leading to the birth, circumcision and the baptism of Jesus.  Like all births, there is an essential joy in the process, which is why in the middle of it there is the calendar change of the year, to mark more clearly the need for renewal.  At the darkest time of the year, for the Northern hemisphere the anticipation of life and lights to come soon.  Baby Jesus becomes an image of piety immortalised in numerous mangers in cities around the world.        

The meaning is primarily religious dating back to when faith was the main compass of moral judgment.  In fact, the celebrations were the last remnants of the old religion before the Romans established Christianity as the main faith.  The new religion brought some changes, but it retained the role of moral authority.  What is right and wrong, fair and unfair, true and false, all these questions were identified by men of faith who guided people across life’s dilemmas.  There is some simplicity in life that very difficult decisions can be referred to a superior authority, especially when people question their way of living and the social injustice they experience.  A good, faithful person need not to worry about these things, as the greater the suffering in this life, the greater the happiness in the afterlife.  Marx in his introduction to Hegel’s philosophy regarding religion said, “Die Religion ist das Opium des Volkes”, or religion is the opium of the people.  His statement was taken out of context and massively misquoted when the main thrust of his point was how religion could absorb social discontent and provide some contentment. 

Faith has a level of sternness and glumness as the requirement to maintain a righteous life is difficult.  Life is limited by its own existence, and religion, in recognition of the sacrifices required, offers occasional moments for people to indulge and embrace a little bit of happiness.  When religious doctrine forgot happiness, people became demoralised and rebellious.  A lesson learned by those dour looking puritans who banned dancing and singing at their own peril!  Ironically the need to maintain a virtuous life was reserved primarily for those who were oppressed, the enslaved, the poor, the women, many others deemed to have no hope in this life.  The ones who lived a privileged life had to respond to a different set of lesser moral rules.       

People, of course, know that they live in an unjust society regardless of the time; whether it is an absolute monarchy or a representative republic.  Regardless of the regime, religion was there to offer people solace in despair and destitution with the hope of a better afterlife. Even in prisons the charitable wealthy will offer a few ounces of meat and grain for the prisoners to have at least a festive meal on Christmas Day.  Traditionally, employers will offer a festive bonus so that employees can get a goose for the festive meal, leaving those who didn’t to be visited by the ghosts of their own greed, as Dickens tells us in a Christmas carol.  At that point, Dickens concerned with dire working conditions and the oppression of the working classes subverts the message to a social one. 

By the time we move to the age of discovery, we witness the way knowledge conflicts with faith and starts to question the existence of afterlife…but still we say Merry Christmas!  There is a recognition that the message now is more humanist, social and even family focused rather than a reaffirmation of faith.  So, the greeting may have remained the same, but it could symbolise something quite different.  If that is the case, then our greeting today should mean, the need to embrace humanity to accept those around us unconditionally, work and live in the world fighting injustices around.  “Merry Christmas” and Speak up to injustices.  Rulers and managers come and go; their oppression, madness and tyranny are temporary but people’s convictions, collectivity and fortitude remain resolute.     

Christmas is meant to be a happy time full of joy, wonder and gifts.  Lights in the streets, cheerful music in the shops, a lot of good food and plenty of gifts.  This is at least the “official” view; which has grown to become such an oppressive event for those who do not share this experience.  There are people who this festive season live alone, and their social isolation will become even greater.  There are those who live in abusive relationships.  There are children who instead of gifts will receive abuse.  There are people locked up feeling despair; traditionally in prisons suicide rates go rocket high at the festive season.  There are those who live in such conditions that even a meal is a luxury that they cannot afford every day.  There are who live without a shelter in cold and inhuman conditions.  These are people to whom festivities come as a slap in the face, in some cases even literal, to underline the continuous unfairness of their situation.   

 Most of us may have read “the little match girl” as kids.  A story that let us know of the complete desperation of those people living in poverty.  A child, like the more than a million children every year that die hoping until the very end.  The irony is that for many millions of people around the world conditions have not changed since the original publication of the story back in mid-19th century.  During this Christmas, there will be a child in a hospital bed, a child with a family of refugees crossing at sea, or a child working in the most inhuman conditions.  Millions of children whose only wish is not a gift but life.  The unfairness of these conditions makes it clear that “Merry Christmas” is not enough of a greeting.  So, either we need to rebrand the wish or change its meaning!         

The Criminology Team would like to wish “Social Justice” for all; our colleagues who fight for the future, our students who hope for a better life, our community that wishes for a better tomorrow, our world who deals with the challenges of the environment and the pandemic.  Diogenes the Cynic used to carry a lantern around in search of humans; we hope that this winter you have the opportunity (unlike Diogenes) to find another person and spend some pleasant moments together.           

Organisational reputation: A euphemism for institutional corruption and violence

The Independent Inquiry into Child Sexual Abuse published a damming report regarding child protection in religious organisations and settings. One of the findings was that ‘In many cases, concerns about external involvement are connected to a desire to protect the reputation of a religious organisation’.  Of course, there are many other issues highlighted in the report, but I wanted to concentrate on this notion of protecting organisational reputation. When I hear the phrase ‘organisational reputation’ my blood generally runs cold because I know that behind these words lay a multitude of sins.

Companies and public sector bodies have policies that are designed, at least in part to protect organisational reputation. The rationale behind these policies often lacks transparency. It might be that the protection of the organisation’s reputation ensures it maintains its customer or client base, an enhanced reputation sees more customers or clients, a poor reputation might see this dwindle, to the detriment of the organisation and ultimately to the detriment of its employees and owners.  It is difficult to recover from a poor reputation and in the case of business, this is sometimes catastrophic.

However, behind the notions of organisational reputation and policies lays a multi-layer of complex organisational and human behaviours which ultimately lead to institutional corruption and violence. Things will go wrong in organisations, whether that be as a result of human behaviour such as poor decision making or illegal activity or as a result of system failure, such as the failure of software or hardware.  Any of these failures might harm the reputation of the organisation and herein lies the nub of the matter.  When there are failures, because of organisational culture, which often finds its basis in finding someone to blame, there is a propensity to try to keep the issues ‘in house’, to protect the organisation. By doing so, managers and those in charge ensure that they are not scrutinised regarding the failure, be that individual failures, failures of policies or failures of systems and processes.  So, the organisational reputation is not necessarily about protecting the organisation, it is more about avoiding scrutiny of those individuals in power. The mention of organisational reputation in policies and processes has another effect, it silences employees. Whistle blowing policies are subjugated to notions of organisational reputation and as a result silence is maintained for fear of some form of informal sanction.  The maintenance of silence ensures organisational reputation, but this corruption also ensures continued institutional violence and corrupt practices. The longer it continues the more those in power have a vested interest in ensuring that the issues are not addressed, lest they are uncovered as offenders through their inaction.  ‘We are all in this together’ takes on a new meaning.  Thus, corrupt or criminal practices simply continue.

And if the wrongdoing is uncovered, becomes public, then the first reaction is to find a scapegoat thus avoiding the scrutiny of those in power. Rarely in these inquiries do we find that those put in the dock are the managing directors, the chief constables, the heads of children’s services, the archbishops or politicians.  Rarely do we see those that caused the problem through inadequate or unworkable policies or strategies or working conditions are ever brought to book. Often its simply portrayed as one or two bad apples in the organisation. Thus, organisational reputation is maintained by further institutional violence perpetrated against the employee. That is not to say that in some cases, the employee should not be brought to book, but rarely should they be standing in the dock on their own.

For ‘organisational reputation, just read institutional corruption and violence.

A Christmas blog

What is Christmas?  A date in the calendar in winter towards the end of the year to celebrate one of the main religious festivals of the Christian calendar.  The Romans replaced a pagan festival with the birth of the head of the, then new, religion.  Since then as time progresses, more customs and traditions are added, to make this festival more packed with meaning and importance.  The gift of the 20th century’s big corporations was the addition to the date, the red Santa Claus who travels the planet on his sledge from the North Pole in a single day, offering gifts to all the well-behaved kids.  The birth of Christ is miles away from the Poles but somehow the story’s embellishment continues. 

In schools, kids across the world will re-enact the nativity scene, a romantic version of the birth of Jesus, minus their flight to Egypt and the slaughter of the infants.  The nativity, is for many, their first attempt at theatre and most educators’ worst nightmare, as they will have to include all children regardless of talent or interest to this production.  The play consists mostly of male characters (usually baby Jesus is someone’s doll) except for one.  That of the mother of Jesus.  The virgin Mary is located centre stage, sitting quietly, the envy of all other parent’s that their kid was not cast in such a reverent role.  In recent years, charlatans tried to add more female roles by feminising the Angels and even giving the Inn keeper a daughter or even a wife.  In most cases it was the need of introducing more characters in the play.  Most productions now include barn animals (cats and dogs included), reindeers, trees, villagers, stars and even a moon.  All castable parts not necessarily with a talking part. 

The show usually feels that it lasts longer than it does.  The actors become nervous, some forget their lines, others remember different lines, the music is off key and the parents jostle to get to prime position in order to record this show, that very few will ever watch.  The costumes will be coming apart almost right after the show and the props are just about holding on with a lot of tape and superglue.  The play will signal the end of the school season carrying the joyful message from the carpark to the people’s homes.  This tradition carries on regardless of religious sentiments and affiliations.  People to commemorate the birth of a man that billions of people consider the head of their faith. 

Nativity is symbolic but its meaning changes with the times, leaving me wondering what our nativity will be in the 21st century.  Imagine a baby Jesus floating face down on torrential Aegean waters, a virgin Mary hoping that this will be the last client for the day on the makeshift brothel maybe today is the day she gets her passport back; Joseph a broken man, laying by the side of the street on a cardboard; the angel a wingless woman living alone in emergency accommodation, living in fear, the villagers stunned in fear and everyone carrying on .  Not as festive as the school production but after all, people living for year in austerity, and a lockdown and post-referendum decisions make it difficult to be festive.  Regardless of the darkness that we live in, the nativity has a more fundamental message: life happens irrespective of circumstances and nothing can stop the birth of a new-born.   

Merry Christmas to all from the Criminology Team

The industry of hope

There is expectation in hope that things will change.  Every personal and social issue that is not going according to plan, all the adversities and the misfortunes, are placed on the anticipation that eventually, things will change.  The conviction for the change is hope.  Hope is a feeling based on emotions, irrational and inexplicable.

Hope is a refuge for those whose lives are wronged and feel unable to do anything but to hope.  Millions of people hope for better days, better health, better relationships, better lives.  This hope keeps expectations high even when you are told of the opposite. 

Consider the following dialogues:

“The environment is changing, global warming, the pandemic and the economic recession.  It looks like we’ve had it!  We are one meteor away from a catastrophic event”.  “I agree with what you say, but I hope that despite all these we will find a way out of all these.”   

 “Your crime is too serious; looks like you are going to jail”.  “I hope the judge is lenient and maybe I will not go to prison”     

“The tests indicate that your health has deteriorated, it is unlikely to change; I am afraid you have only a few months to live”.  “I hope that God will listen to my prayer and cure me”.

“I do not love you anymore, I want to leave you!  “Don’t break my heart; I hope you change your mind.”

All these have one thing in common.  The respondent’s hope for something, despite the overwhelming evidence to the contrary.  This unwavering conviction comes at a price!  The entire world is built on an industry of hope.  Institutions, systems, “experts” and many more who profit from the misfortune of others.  One of the main benefactors in this industry is undoubtedly religious institutions and belief experts. 

Some years ago, in one of my trips, in found myself in a monastery that has a tradition of snakes appearing on the day of the ascension of the Virgin Mary.  The revellers regard it as a sign of good fortune and favour from her grace.  I was in the monastery on a different day, when a group of boisterous Russian tourists were trying to buy some grace.  The lady in the church was clear; a small bottle of holy water 3 euros, a small bottle of oil 5 euros.  There were bigger sizes and of course for more certainty of hope, a purchase of both is indicated.  Since then, it got me thinking; what is the price of hope? 

Faced with a terminal disease, how much would any of us will pay to live a little bit longer?  The question is merely rhetorical, because each of us is likely to pay according to what they can afford.  There are those who may care less for themselves, but are willing to sacrifice anything for someone special; or a great idea. 

Since the discovery of electricity, Victorian scientists dispelled the expertise of those charlatans that spoke with the dead and commuted with the spirits. Even though there have been mounting evidence against them, their industry of hope is still booming. People like to hope. They embrace its positive message. After all Dum Spiro Spero.*

There is of course the other side; Nikos Kazantzakis famously said; “I hope for nothing. I fear nothing. I am free.” It is liberating not to hope, but it is very difficult to achieve. Personally, despite experiencing negative situations, and even after meeting some naysayers armed with a sour face in life, I will never stop hoping that people are better inside and they can change and embrace their better selves. My hope, I fear, is incurable.

*While I breathe, I hope

Your god is cruel #BlackAsiaWithLove

Norman Rockwell’s painting “The Problem We All Live With” depicting Ruby Bridges – the first black child to attend an all white elementary school in the South. Image from the website of the Norman Rockwell Museum.

I don’t trust your god

Your god is cruel

Your god is mean

Your god allowed generations of your people to enslave mine

Your god made it okay to look into the Bible and see white power.

You prayed to your god with every slave you took.

You prayed that your catch would be bountiful, and

Your enslavers safe.

You’ve prayed that you would gain money, and fame, and power.

And you did.

Your god gave you everything.

Thanks to your god-given wealth,

You built church after church, and

Cathedral after cathedral, all around the globe,

So that everyone could worship your god.

You prayed that we’d all pay homage to a mean and cruel god.

Your god’s played a trick on you,

Convincing you slavery was god-like, that white was right!

That dark was evil, and so

Your god’s given you moral dominion over the darker peoples of the world.

You and your god dominate.

Don’t you know,

Your god’s cross was used to conquer the Americas, and

A church sits smack in the middle of west Africa’s biggest, extant slave castle!?!

Yes, your god was right there with you as you captured human cargo, and

Stored them right next to your church so they could hear you pray, and

Marched them out of the door of no return, onto feed your greed that your god sanctioned.

You grew fat, bloated with power,

Thanks to your god.

I don’t trust your god.

Nor should you.

Now, with every attempt we have to take back our humanity, you resist.

We say “Black Lives Matter,” and you pray they don’t.

You pray for a champion – a big man – to come down from above and save you.

And when that big, rich, powerful man does descend,

And threatens to shore off all apologists for your god’s cruel past,

You treat him as heaven-sent!

And call out all defectors from your church,

All those so-called Liberals who’ve turned away from your god.

You pray that this big man and his family will bask in the gains of your god’s glory.

That somehow this big man’s glory attests to your god’s power.

You cheer when that big man waves a bible at you, in front of any church, and

You tell yourself: “My God is good,” and

You run-n-fetch your god every time the big man blows the dog-whistle,

Which you hear clear as day.

Run. Stay. Sit.

You follow your god’s orders.

Free yourself from your old god.

To erase that history, to look away from those facts, you must also erase yourself…

Because slavery, and continued subjugation is not just my problem, it’s…

The Problem We All Live With.

It’s in you, too.

HMP Science Competition 2020: “Thank God”

The last few months have been challenging for all of us, in one form or another, regardless of personal circumstances. Many of us have faced loneliness, illness, bereavement, as well as a range of other challenges. Prisoners have particularly been hit hard, with the cessation of family visits as well as, an extremely restrictive regime. As a response to the Covid-19 lockdown, the Criminology team have created a range of different activities which can be undertaken in cell and which have hopefully helped to pass the long hours. Similarly, colleagues within Geography have created a number of different quizzes which have tested both staff and prisoners. As part of this initiative, Professor Nick Petford, Vice Chancellor of UoN kindly offered to run a writing competition focused on science. Along with the winning entry which can be read here, the following entry was highly commended by the judges as an imaginative response to the questions posed:

Thank God: Everything is not always as it seems when you are only three. A short story written by M. C. using subjects 4 and 5*

September the 22nd 1959, my third birthday. The day the Spirit of the universe, Divine Power greater than myself, Supreme Being, God made his presents [sic] known in my life.

I had just climbed to the top of a Wicksteed Park slide it was 33 feet high made of steel and iron set in a concrete base. It was in Castlefields Park at the bottom of Brook Street, Wellingborough.

My lovely mother was standing at the bottom, a beautiful 22yr old young woman. I fell from the top landing directly on my head onto the concrete base. My mother was horrified, she thought I was dead!! But I just stood up and shook my head without a tear. So that was my first experience of the power that does not live on this earth stepped in and saved me Thank God!!!

That when Dad came home from work. I remember him saying one of God’s favourites boy!!

I know that I am made in the image of God and God as [sic] manifested many miracles throughout my life, and blessed me with so many gifts. The gift of tongues which I can also translate, the gift of using the blood of Jesus for healing, I can look into the future through meditation allowing me to open my third eye. The holy spirit that is not in the form of man. It’s more of a magical being of the universe. I can call on the holy spirit any time that I want instantly and straight away achieve the spirits peace and happiness in my life. Plus in deep meditation the spirit great powers can transform me to heaven. I have been a few times and believe me it’s not a place on earth. Most of this can be proved, and is written down in the Chronicles of the Kingdom Life Church.

The universe can be measured by holy string. Which comes in three sizes Large Medium and Small. So the exact size of the universe is a large piece of holy string by a small and medium piece!! Not forgetting Heaven is 41.000 miles cubed in one corner of it.

M.C. (2020)

*Question 4: How big is the universe and how is it measured? Question 5: Will humans ever met space aliens?

When I grow up what will I be?

A 6 months old @flowerviolet

Wherever I go in life, whatever I do, as long as I am helping others and making a positive difference, I will be happy”

For many years, that has been my take on looking for jobs – helping people, and making a positive difference.

What will I do with my life? Where will life lead me? I’ll say my prayers, and find out!

As a child (between 5-9 years old), I wanted to be a nurse; I have a caring nature, and love helping people! Imagining myself in a nurse’s uniform, and putting bandages on patients and making them better, was something I dreamed about.

Life moves forward, and at the age of 13 I wanted to be so much!

I considered becoming a teacher of either English or Religious Studies. At 13, I loved English and learning about all world faiths. It fascinated me! My teacher had a degree and masters from Oxford University; and I absorbed everything I could! Religious Studies was my favourite subject (alongside art, drama and English) I also had my first, most profound spiritual experience, deepening my Catholic faith (written in more detail in chapter 1 of Everyday Miracles).

My hobbies included reading, writing and drawing. Throughout my teenage years, I devoured the Harry Potter books, the Lord of the Rings books, and Phillip Pullman’s His Dark Materials books. I had a library card, and would borrow books from the library in my village and would read regularly at home. I wanted to be an artist and author, and would often write poetry and short stories, and kept a sketchbook to do drawings in. I dreamed of being a published author, and to be an artist – however, these were seemingly beyond my reach. I prayed to God, that I would be able to fulfil these life ambitions one day.

Alongside of this, I also did some charity work – any change that I got from my lunches, I would put in an empty coffee jar and save them up. I was given the rather cruel nickname, ‘penny picker’, which resulted in bullying from people across different year groups, because I picked up pennies off the floor and put them in my charity pot. Though I did get a mention in the school newsletter stating that the money I raised amounted to quite a large sum, and went to CAFOD, and a homeless charity. I have always done charity work, and still do charity work today!

In school, there were 2 sets in each year; the A-band and the B-band. The A-band were the high academic performers, and those who got high grades. The B-band was the lower set… the set which I was in… This meant that when it came to picking GCSEs, I could only choose 2, not 3, which the A-band students were able to do.

In my Citizenship and Religious studies lessons, I began learning more about the globalized world, human rights, and social issues. Here, I learned in great detail about slavery (slightly covered in history too), prejudice and discrimination, the Holocaust, and 3rd world issues, such as extreme poverty, deprivation, and lack of basic human necessities, such as water, food and sanitation. We even touched upon the more horrific human rights abuses such as extraordinary rendition, religious persecution, torture, and rape and sexual violence.

My ambitions began to evolve more, and I dreamed of becoming a lawyer and even a judge. I wanted to serve justice, make communities safer, and to do more to combat these issues. With my soft heart, and a love of helping people, I knew that being a lawyer would help with doing this!

Moving forward to Year 10; choosing my GCSEs…. I spoke with one of the school heads, and asked for advice. I was still adamant on being a lawyer, and so was advised to do drama and history. Drama as it would boost my confidence, public speaking and expressive skills. History, because of the analytical thinking and examination of evidence that lawyers need when presenting their arguments. I was very happy with this! I loved drama and I enjoyed history – both the teachers were great and supportive!

At the age of 15, I was diagnosed with Asperger Syndrome – this explained so much about me and my idiosyncrasies. Ironically, it was my drama and my history teacher who picked up on it, due to my odd gait, social skills, and how I processed information. At parents’ evening, both teachers discussed with my mum about the diagnosis, and getting support. It was a big shock when I spoke with each of my teachers individually about the diagnosis.

At the end of doing my GCSEs, I was a pretty average student with mostly C grades. When it came to picking A-levels, I was unable to to the subjects that I really wanted to do…. Philosophy, Theology, Law and Psychology…. After a few weeks of battling and trying to get onto a course that would accept me, I ended up doing Travel and Tourism, A-level Media, Applied Sciences and Forensics (which had a criminology module), and, in Year 13, I took on an Extended Project, to boost my chances of getting into university.

I felt somewhat disillusioned… I’m studying courses that will only accept me because of my grades – an odd combination, but a chance to learn new things and learn new skills! In my mind, I wondered what I would ever do with myself with these qualifications…

Deciding to roll with it, I went along. I was much more comfortable in my Sixth Form years as I learned to embrace my Asperger’s, and started being included in different socials and activities with my peers.

Those 2 years flew by, and during my science course, when I did the criminology unit, I was set on studying that joint honors at a university. Criminology gripped me! I loved exploring the crime rates in different areas, and why crime happens (I had been introduced briefly to Cesare Lombroso, and the Realist theories). I have always loved learning.

Fast forward, I decided to go to Northampton University to do Criminology and Education, and even had the hope that I may be able to get a teaching job with the education side. However, due to an education module no longer being taught, I majored in Criminology.

However, in my second year of studies, I did a placement at a secondary special needs college, and helped the children with their learning! All the children would have a day at a vocational training centre doing carpentry, arts and crafts, and other hands on and practical courses. Back in their classrooms, they had to write a log of what they learned. The students I helped were not academic, and so I would write questions on the board to guide them with their log writing, and would write words that they struggled to spell – my opportunity to help students with their education! Later in life, I worked as a Support Worker for students with additional needs at both Northampton, and Birmingham City University, so still learning whilst helping others.

July 2015, I graduated with a 2:1 in my degree, and I had been encouraged to do an LLM in International Criminal Law and Security – a degree in law! It was unreal! From being told I could not do A-level law, here, I was able to do a masters in law! I applied for the Santander Scholarship, and got enough money to cover my course and some living costs – basically, a Masters degree for free!

During those 2 years of being a part time post graduate, I set up and ran the Uni-Food Bank Team and continued with running Auto-Circle Spectrum Society. January 2016 saw a downward dive in my mental health and I was diagnosed with severe depression (When the Darkness Comes).

I learned to cope and found my own way of healing myself through art and painting (which I later began painting on canvasses and sold at arts and crafts fayres).

February 2018 – I graduate with my LLM; the first on my dad’s side of the family to go to university, and on my mum’s side, the first to have a masters’ degree.

Going back to the question of this blog; When I grow up, what will I be?

I will be everything that I ever wanted to be! I am now a published author (mentioned at the start of the blog), have done freelance writing and art (everything I have written on every platform used can be accessed here: Blog Home Page: Other Writing Pieces)! I got a degree in Criminology with Education, and a Masters degree in International Criminal Law and Security!

I have have utilised my knowledge of human rights to fight for the rights of Persecuted Christians, political and social activists, and write to someone on death row too! (Serving Our Persecuted Brothers and Sisters GloballyI See YouPrisoners of ConscienceWithin Grey Walls

I still do loads of charity work, and support my local food bank along the side too! (Brain Tumor Research; Helping Those in Need)

It’s safe to say that God answered every single one of my prayers, and even gave me strength in some circumstances!

Currently, I am working as the administrator of an an addiction recovery unit in my home village! A job I thoroughly enjoy – it is challenging, my colleagues are the funniest bunch I have ever met! I have learned so much, and am thriving!

Most importantly, as I’ve grown up, I’ve learned to be happy, learned to overcome all odds that are against me, and to always help others regardless of the circumstance. I’ve learned to be compassionate and strong ❤

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