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In closing out LGBTQ+ history month, Luke Ward and I spoke at the UoN Psychology Society about our research on Ru Paul’s Drag Race. Given the popularity of the series (especially now it is available on streaming service Netflix), it is likely that even if you are not a part of the LGBT+ community, you may have seen the show (or at least shared a meme or two).
The series Ru Paul’s Drag Race first began on LGBTQ+ network Logo TV, and over the past decade, has made the move from a niche and community oriented market, to a mass market phenomenon. This echoes the roots of drag, from the underground ballroom scene in 1980s New York, to the accessible (but not always affordable) drag shows and conventions that are available today. We have moved away from the underground to taking up more space – cis, straight, previously unavailable space – which has made drag something more lucrative than its initial inception.
It is within this commercialised region of drag that we see a shift in focus within the community. It is not just a symbol of resistance against societal norms of gender and sexuality, but it is also something of a commodity – something that to our (patriarchal) society, has become useful, in being able to sell products (literally – make up, drag queen merch) to a wider (mostly young, white, and straight) audience. Whilst the majority of the Drag Race series have been based on the US, if we bring in the UK to this conversation, the evidence of wider accessibility of drag can be seen through its showing on the BBC, of all television networks.
Whether the commercialisation of drag is a positive for the community remains to be seen. However, what we can say on the back of the success and accessibility of Ru Paul’s Drag Race is the awareness that has been brought to a range of intersectional issues, from racism to religion, and gender identity to social class. Though some of these issues might not be news to the LGBT+ community, we can most certainly agree that it has brought about discussion of such issues to those who perhaps had not even thought about such positions, let alone experienced them. Especially with the perpetuation of social media, community discussion has never been so lively, both online and offline.
Regardless of your opinion of the series, it has opened up conversations in new spaces that brings visibility to the LGBT+ community. We discuss these issues, as well as the comparisons between US and UK drag, in our recent paper that you can find here.
I am not sure whether this relates to age or not but during my late 20s I became increasingly reluctant to engage with watching television, using my phone and engaging in social media. I suppose there are a number of reasons for this. One reason is that I enjoy being able to ‘switch-off’ from looking at any form of screen. The change in the nature of my job role and in this current lockdown context means that at the moment I am less able to ‘switch-off’.
The increased screen time demand plays all sorts of tricks on the human body. We seem to be a nation of people that are experiencing the sensation of a ‘buzzing brains’, ‘square eyes’, headaches and ‘burning faces’ due to too much screen time.
Recently, I made an irrational decision to watch the rather grim Fifteen Million Merits episode of Black Mirror. This episode consists of individuals being forced to look at screens at all hours, and it also included much seedier scenes. This episode has absolutely no resemblance to the current situation that we are all in. Although, the episode did remind me of some of the diffculties that people may be experiencing in terms of not being able to ‘switch-off’ from looking at screens whilst working from home.
Work now consists of me using my laptop in my office. I do wonder whether living in smaller living spaces makes matters worse? In terms of my own flat, my office is six steps away from my living room and two steps away from my bedroom. I have never experienced such close proximity to work. When work ends I then attempt to ‘wind-down’ by using my phone or watching the television. My whole day seems to consist of looking at some form of screen. Some of us are fortunate to have gardens. I wonder if this helps people to spend a bit or time relaxing whilst working from home?
Maybe we will all be diagnosed with ‘square eyes’ and ‘buzzing brain’ disorders in the future. Maybe these terms will make it into the dictionary. What I do know is that when lockdown ends I would love to spend a whole day just staring into space, lying on the grass or floating in a warm sea somewhere outside of the U.K. Is it just me that feels this way? Maybe I have just lost the plot.
The moral of this story is, do not watch dystopian television programmes during a lockdown. As you may begin to reflect about all sorts of nonsense!
Laughter is a great healer; it makes us forget miserable situations, fill us with endorphins, decreases our stress and make us feel better. Laughter is good and we like people that make us laugh. Comedians are like ugly rock-stars bringing their version of satire to everyday situations. Some people enjoy situational comedy, with a little bit of slapstick, others like jokes, others enjoy parodies on familiar situations. Hard to find a person across the planet that does not enjoy a form of comedy. In recent years entertainment opened more venues for comedy, programmes on television and shows on the theatres becoming quite popular among so many of us.
In comedy, political satire plays an important part to control authority and question the power held by those in government. People like to laugh at people in power, as a mechanism of distancing themselves from the control, they are under. The corrosive property of power is so potent that even the wisest leaders in power are likely to lose control or become more authoritarian. Against that, satire offers some much needed relief on cases of everyday political aggression. To some people, politics have become so toxic that they can only follow the every day events through the lens of a comedian to make it bearable.
People lose their work, homes and even their right to stay in a country on political decisions made about them. Against these situations, comedy has been an antidote to the immense pain they face. Some politicians are becoming aware of the power comedy has and employ it, whilst others embrace the parody they receive. It was well known that a US president that accepted parody well was Ronald Reagan. On the other end, Boris Johnson embraced comedy, joining the panel of comedy programmes, as he was building his political profile. Tony Blair and David Cameron participated in comedy programmes for charity “taking the piss” out of themselves. These actions endear the leaders to the public who accept the self-deprecating attitude as an acknowledgment of their fallibility.
The ability to humanise leaders is not new, but mass media, including social media, make it more possible now. There is nothing wrong with that, but it is something that, like smoking, should come with some health warnings. The politicians are human, but their politics can sometimes be unfair, unjust or outright inhuman. A person in power can make the decision to send people to war and ultimately lead numerous people to death. A politician can take the “sensible option” to cut funding to public spending directed at people who may suffer consequently. A leader can decide on people’s future and their impact will be long lasting. The most important consequence of power is the devastation that it can cause as the unanticipated consequence of actions. A leader makes the decision to move people back into agriculture and moves millions to farms. The consequence; famine. A leader makes the decision not to accept the results of an election; a militia emerges to defend that leader. The political system is trying to defend itself, but the unexpected consequences will emerge in the future.
What is to do then? To laugh at those in power is important, because it controls the volume of power, but to simply laugh at politicians as if they were comedians, is wrong. They are not equivalent and most importantly we can “take the piss” at their demeanour, mannerisms or political ideology, but we need to observe and take their actions seriously. A bad comedian can simply ruin your night, a bad politician can ruin your life.
‘Stupid is, as stupid does’ a phrase that many people will recall from that brilliant film Forrest Gump, although as I understand the phrase was originally coined in the 19th century. I will return to the phrase a little later but my starting point for this blog is my colleague @jesjames50’s self-declared blog rant and an ensuing WhatsApp (other media are available) conversation resulting in a declaration that ‘maybe we are becoming less tolerant’.
So, I ask myself this, what do we mean by tolerant or intolerant and more importantly what behaviours should we tolerate? To some extent my thoughts were driven by two excellent papers (Thomson, 1971, 1985) set as reading for assessment questions for our first-year criminology students. The papers describe ethical dilemmas and take us through a moral maze where the answers, which are so seemingly obvious, are inevitably not so.
As a starting point I would like you to imagine that you frequent a public house in the countryside at weekends (I know that its not possible at the moment, but remember that sense of normality). You frequently witness another regular John drinking two to three pints of beer and then leave, getting into his car and driving home. John does not think he is incapable of driving home safely. John may or may not be over the proscribed limit (drink driving), but probably is. Would you be able to make some excuse for him, would you tolerate the behaviour?
Let us imagine that John had a lot to drink on one night and being sensible had a friend drive him and his car home. The next morning, he wakes up and drives to work and is over the proscribed limit, but thinks he’s fine to drive. Would you be able to make some excuse for him, would you tolerate the behaviour?
Of course, the behaviour becomes absolutely intolerable if he has a collision and kills someone, I think we would all agree on that. Or even if he simply injures someone, I think we would say we cannot tolerate this behaviour. Of course, our intolerance becomes even greater if we know or are in somehow related to the person killed or injured. Were we to know that John was on the road and we or someone we know was also driving on the same road, would we not be fearful of the consequences of John’s actions? The chances of us coming across John are probably quite slim but nonetheless, the question still applies. Would we tolerate what he is doing and continue with our own journey regardless?
Now imagine that John’s wife Jane is driving a car (might as well keep the problems in one family) and Jane through a moment of inattention, speeds in a residential street and knocks over a child, killing them. Can we make excuses for Jane? How tolerant would you be if the child were related to you? Inattention, we’ve all been there, how many times have you driven along a road, suddenly aware of your speed but unsure as to what the speed limit is? How often have you driven that all familiar journey and at its end you are unable to recall the journey?
The law of course is very clear in both the case of John and Jane. Driving whilst over the proscribed limit is a serious offence and will lead to a ban from driving, penalty points and a fine or even imprisonment. Death by dangerous driving through drink or drugs will lead to a prison sentence. Driving without due care and attention will lead to a fine and penalty points, death by careless driving is likely to result in a prison sentence.
So I ask this, what is the difference between the above and people’s behaviours during the Covid-19 pandemic?
Just to be clear, contracting Covid-19 may or may not kill you, of course we know the risk factors go up dependant on age, ethnicity and general health but even the youngest, healthiest have been killed by this virus. Covid-19 can cause complications, known as long Covid. Only now are we starting to see its long-term impact on both young and old people alike.
Now imagine that Michael has been out to the pub the night before and through social contact has contracted Covid but is unaware that he has the disease. Is it acceptable him to ignore the rules in the morning on social distancing or the wearing of a mask? What is the difference between him and John driving to work. What makes this behaviour more acceptable than John’s?
Imagine Bethany has symptoms but thinks that she may or may not have Covid or maybe just a cold. Should you tolerate her going to work? What if she says she must work to feed her family, can John not use the same excuse? If John’s behaviour is intolerable why should we tolerate this?
If people forget to move out of the way or get too close, what makes this behaviour any different to Jane’s? Of course, we see the immediate impact of Jane’s inattention whereas the actions of our pedestrians on the street or in a supermarket are unseen except by those close to the person that dies resultant of the inattention. Should we tolerate this behaviour?
To my colleagues that debated whether they have become less tolerant I say, no you have not. There are behaviours that are acceptable and those that are not, just because this is a new phenomenon does not negate the need for people to adhere to what are acceptable behaviours to protect others.
To those of you that have thought it was a good idea to go to a party or a pub before lockdown or do not think the rules need apply to you. You are worse than John and Jane combined. It is akin to getting drunk, jumping in your cars and racing the wrong way down a busy motorway. ‘Stupid is as stupid does’ and oh boy, some people really are stupid.
Thomson, Judith Jarvis, (1971), ‘A Defense of Abortion,’ Philosophy & Public Affairs, 1, 1: 47-66
Thomson, Judith Jarvis, (1985), ‘The Trolley Problem,’ The Yale Law Journal, 94, 6 : 1395-1415,
Perhaps this entry needs to start with a declaration; there is no novelty in the term fake news. In fact, fake news is not a term but a description. Odd to start with something as obvious as this but given the boastful claims for those inventing the (non) terms is only logical to start with that. It is true that in news, the term that usually relates to deliberate dissemination of information, is propaganda. It aims at misinformation and as it is reproduced over and over it can even become part of indoctrination.
The 20th century introduced the world to speed. Mass consumption, marketing and two world wars that devastated countries and populations. In the century of speed, mass media and the availability of information became a reality. The world heard, on the radio first and on the television later, world leaders making statements in what seemed to be the spectacle of politics. Interestingly some countries, political parties and professionals realised the value of controlling news, managing information. The representation of positions became an integral part of modern politics. Information became a commodity and the management of the news became big business with social implications.
When we talk deliberate misinformation, we are probably reminded of the Third Reich and the “ministry of public enlightenment and propaganda”. Even now media analysts consider the Nuremberg Rally a clear example of media manipulation and deliberate misinformation. This however was only one of many ministries around the world set up for that purpose. In some countries even censorship laws and restrictions emanate from a relevant ministry or department. The protection of the public was the main justification even when the stories promoted were wrong or even fictitious.
The need to set up some standards on journalism became apparent and awards like the Pulitzer Prize became ways of awarding those who hold journalistic values high. National broadcasting corporations became the voice of their nation and many adopted the voice of neutrality. Post war the crimes of the Nazi regime became apparent and the work of the propaganda machine in contract demonstrated how easy it was to misinform whilst committing atrocities. The United Nations even took a resolution on the issue “Condemns all forms of propaganda, in whatsoever country conducted, which is either designed or likely to provoke or encourage any threat to the peace, breach of the peace, or act of aggression” General Assembly, November 3 1947.
Unfortunately, this resolution remains mostly a paper exercise as the ideological split of the founding members led to a war of attrition of who tells the truth and who is using propaganda. Since then mass media became part of everyday life and an inseparable part of modern living. News became evidence and programmes presented decisive information in the court of public opinion. Documentaries claimed honest realism and news programmes set the tone of political and social dialogue.
In 1988 Chomsky and Herman in Manufacturing Consent: the political economy of mass media, proclaim that propaganda is not the reserve of a totalitarian state but of all states in their attempt to maintain order imposed by the establishment. Under this guise misinformation is part of the mass media’s raison d’etre. It can partly explain why the UN resolutions were not followed up further. So far, we are considering the sociological dimensions of news and information. Nothing thus far is clearly criminological or making the case for criminalising the deliberate misinformation in the news. (interestingly, the deliberate misinformation of a consumer is a criminal offence, well established).
One can ask rhetorically if it is so bad to misinform, spread fake news and manipulate the news through a systematic propaganda process. We presume that most citizens can find a variety of forums to be informed and the internet has democratised media even further. The reality however is quite different. People rely on specific sources even when they go online, finding voices that speak to them. In some ways this kind of behaviour is expected. Nothing wrong with that, is there? Back in the 1990s a radio station in Rwanda was talking about cockroaches and snakes; this led into a modern-day genocide, a crime that the UN aimed to extinguish. In the early 2000s the western world went into war on reports and news about weapons of mass destruction that did not exist, leaving thousands dead and millions displaced. In the mid-2010s a series of populist politicians got into office making claims on news, fake news, utilising their propaganda machine against anyone who tried to take them to account. More recently people, having felt deceived by mainstream media, do not believe anything, even the pandemic. The difficulty in critically evaluating information is obvious but it is also obvious how destructive it can be. In short, yes fake news should be a crime, because they cause lives in so many ways. Question is: Can we differentiate the truth from the fake or is it too late?
‘Imagine’, a simple word and one that evokes memories of a song written by John Lennon and released in 1971. In that song we are asked to think about ideas that would perhaps lead us into notions of utopia, if only the ideas were true. Though, often what we see as a simple solution proves to be far from simple and in each solution, lies a paradox that gives lie to the fact that our solution was a solution at all. If we imagine a solution or a scenario we should also ask ourselves ‘what if’. ‘What if’ that were true, what would it look like and what would the consequences be? I like the idea of ‘what if’. ‘What if’ allows me to jump ahead, ‘what if’ allows me to see whether a solution would work, ‘what if’ allows me to play out various scenarios in my mind and ‘what if’ causes me more trouble than imagine. In imagine I can dream, in ‘what if’, I tear those dreams apart, dissecting each bit into practical reality. A reality that has its basis in science and my limited knowledge of human nature. And so, I’d like to begin my journey of ‘imagine’ and ‘what if’.
I suppose my thinking behind this short piece was to set the scene for a number of other pieces without trying to explain the background and rationale of each piece. ‘Imagine’ and ‘What if’ are the rationale. Perhaps the idea might provide a spark for other bloggers, I hope so. And so, I begin….
Imagine a chain of nice restaurants (not the greasy spoon type but perhaps not the Michelin star type either), each restaurant with its own chef. Imagine the work that goes into running a restaurant*, for those of you that watch MasterChef, ‘it isn’t hard to do’. Let’s start with the basics.
Well of course there is the food. Decent food, requires decent ingredients. So, sourcing the ingredients is important, a fair amount of research required to do this and then of course there is the logistics of purchasing the food at the right time in the right quantities and ensuring the quality at the same time.
Then there is the menu, what is put onto the menu is carefully planned around what ingredients are available, what the chef wants to produce and what the customer might want. If the theme of the restaurant is Vegetarian cuisine, there is little point in putting a chicken Balti on the menu. The actual menu needs to be produced, not some scrap of paper, it needs to be carefully planned, printed and delivered. The food then needs to be cooked and served. There is a lot of planning and careful consideration that goes into this. Dishes are tried and tried again until they are right and are aesthetically pleasing on the plate. The customers need to be looked after in the restaurant, shown to their tables, their orders taken, and drinks served.
Imagine how the restaurant is advertised, perhaps on Facebook, maybe its own website and imagine what the advertising would promise. Perhaps a congenial atmosphere, good food and fine service. Imagine you can book online. Imagine the amount of work that goes into building that website or Facebook page. Imagine the work that goes into servicing the bookings. Imagine the organisation of running a restaurant. So, what if…
The chef was responsible for:
- The design and implementation of the website or Facebook page
- The planning, sourcing and cooking of the food
- The design and printing of the menu
- The taking of the orders and the delivery of the food to the customers
- In fact, the chef was responsible for delivering just about everything.
The customers that came to the restaurant decided they don’t like Vegetarian cuisine and are more at home with burgers and chips, but somebody told them it was a good idea to try the restaurant, or maybe they didn’t have anything better to do on the day.
The restaurant chain managers decided that more customers were better for business and they crammed in as many as they could each day, whilst berating the chef for not servicing the website bookings in line with published timelines.
The restaurant managers decided that the chef could run it all on their own as it is better for the bottom line.
The feedback from customers is filled with complaints about the untimely service, the crammed conditions and the fact they don’t like Vegetarian food and couldn’t understand why burgers and chips weren’t on the menu as well.
The management scrutinise the restaurant Facebook page or website looking for inaccuracies or areas that don’t fit the restaurant chain’s USP and appear to have little interest in the food produced or the service given to customers.
The management introduce new policies to ‘ensure better customer service and a better customer experience’. The policies increase the workload for the chef.
Just imagine you are that chef ….
NB I apologise to all chefs out there. As with anything in life we have little idea of the amount of work something involves until we have to do it ourselves.
One of the most surprising conversations to have emerged from the BLM protests is representation. On the news outlets I follow in my liberal bubble, items around the protestors’ demands led to implicit bias, and the media cited as a primary arena for such instruction. Chomsky, as we all know from his Propaganda model, contends that it’s media’s “function to amuse, entertain, and inform, and to inculcate individuals with the values, beliefs, and codes of behavior that will integrate them into the institutional structures of the larger society.” Consent to white supremacy is what’s being manufactured here. Whether the nightly news or the entertainment, deconstructionists have long since called out the white supremacist propaganda. We know that the propaganda is a comprehensive representation of the dominant hegemony, what bell hooks describes as the white supremacist, capitalist, patriarchy.
Ain’t your momma on the pancake box?
Aunt Jemima, gone! Uncle Ben! Gone with the Wind, swept away! Representation matters. These iconic images survived an era when white supremacy was on parade – literally- the height the K.K. Klan marches and minstrelsy. We know NOW that these images were based on racist stereotypes. And thankfully that analysis has extended into the modern day: They canceled Cops, and are going after entire franchises of cop dramas that have busily perpetuated racist propaganda.
These TV shows are all chock full of Black criminality, Black Best Friends and white saviors! And they’re lovely. Consider the Law and Order franchise, which is comprised of over half a dozen different shows, including the longest-running cop drama ever, L&O Special Victims Unit – sex crimes! Activists writers and cultural critics are popping up everywhere discussing this mess. Jim and Jane Crow must be shaking in their boots.
What’s interesting, and feels unique about this particular moment is the earnest effort with which emotions are confronted. This includes terror and rage. The grief with which Black people watch reels of Black bodies falling is horrendous. We’re over a decade into massive social media saturation, so it’s safe to say, you can see a nigger die daily – looped if you like. As Evelyn From the Internets said, we need a day off from this trauma: I’m calling in ‘black’.
Then there’s rage. Of course, it’s enraging to see no justice sought or found in the majority of these cases. What’s worse, we’re not talking about actual criminals that the law already outlaws- no one has forgotten about gang violence, like that 15-year-old Chicago girl in who caught a stray bullet in her back just days after returning from the White House where she’d performed at Obama’s second inauguration. Yes, we wept as we watched that tragic story of Hadiya Pendleton.
Yet, there’s a particular sting around “justified homicide,” by law enforcement officers. Who can we turn to for lawn enforcement? Who secures our justice? Not the United States! We’ve watched that for decades throughout many evolutions of media technology. We have Black and white photos of ET’s brutalized young body in 55. We see Rosa Parks sitting in a segregated bus that December. We have newsreels of over a decade long of different acts of civil disobedience that culminated in what we call the Civil Rights Movement. We watched Bloody Sunday in Selma, live, in Black and White TV.
We watched Rodney King get beat down by a mob of LAPD! We watched the trial and the slurs and the acquittal of his killers. So, we watched the riots a year after the police beating, and we watched as justice yet again slipped away – from Black people.
Now, in the age of social media, we can watch a live-streamed murder – such as that of Philando Castile who was shot by a cop within seven seconds of informing the cop he was legally carrying a gun! Thanks to many citizen-journalists, we see all of it, every excruciating second – each second where a sense of humanity might have intervened.
Have you taken the Implicit Bias test yet?
We’re now talking about the implications of implicit bias. In health, Ms. Corona showed us all the biases not only in treatment, but also in systemic differences in housing that impact wealth, education and, sadly health. Red Lining is real. And Corona has shown that those biases lead to our morbidity.
In corporate America, if you have a Black sounding name on your resume, you’re 50% less likely to get a callback – fact! And if you get the job, you have to deal with micro-aggressions.
From Spectacle to Spectacular
Social media has made the most mundane spectacles of public life spectacular through the lens of racism. There’s a whole hashtag, #LivingWhileBlack- that will show white people calling the police on Black people just for being ‘suspicious’ and making them ‘uncomfortable’. We know that white discomfort has led to many deaths at the hands of the police because we’ve heard the 9-11 calls, too. But, now, we can also see BBQBecky, PoolPatrolPaul, PermitPatty, HotelEarl call the police. We see a white woman in a bodega charge a 14-year old Black boy with sexual assault because his backpack swiped against her. We see that white woman calling the police on a little black girl selling bottled water in front of their apartment complex on a hot sunny day. There are loads, loads more of such incidents, now caught on camera by citizen-journalists. Under these conditions, Black sanity is a spectacular feat!
Recently, we watched that white woman in Central Park threaten to call the police and tell them a “Black man in threatening her,” and moments later, because the brother stayed calm enough to record the spectacle on his phone, we see her feign terror on the phone to the emergency services. She nearly strangles her newly adopted dog with the leash the birdwatcher had asked her to use in the first place. She was readily prepared to weaponize her white tears in a situation that she knew could end in this Black man’s death! She knew she existed in a system that would support her, yet the wider/whiter masses either refused to believe that any of this was happening, despite our consistent, collective protestations. So, here we are, locked in a battle of wills: Will the world finally affirm that BLM?
George Floyd’s words: “I can’t breathe”, have awaken almost every race and creed in relevance to the injustice of systematic racism faced by black people across the world. His brutal murder has echoed and been shared virtually on every social media platform – Floyd’s death has changed the world and showed that Black people are no longer standing alone in the fight against racism and racial profiling. The death of George Floyd has sparked action within both the white and black communities to demand comprehensive police reforms in regards to police brutality and the use of unjust force towards ethnic minorities.
There have been many cases of racism and racial profiling against black people in the United Kingdom, and even more so in the United State. Research has suggested that there have been issues with police officers stereotyping ethnic minorities, especially black people, which has resulted in a vicious cycle of the stopping and searching of those that display certain physical features. Other researchers have expounded that the conflict between the police and black people has no correlation with crime, rather it is about racism and racial profiling. Several videos circulating on social media platforms depict that the police force does harbour officers who hold prejudice views towards black people within its ranks.
Historically, black people have been deprived, excluded, oppressed, demonised and brutally killed because of the colour of their skin. As ex-military personnel in Her Majesty’s Armed Forces and currently working as a custody officer, I can say from experience that the use of force used during the physical restraint on George Floyd was neither necessary nor proportionate to the circumstances. In the video recorded by bystanders, George Floyd was choked in the neck whilst fighting for his life repeating the words “I can’t breathe”. Perhaps the world has now noticed how black people have not been able to breathe for centuries.
The world came to halt because of Covid-19; many patients have died because of breathing difficulties. Across the world we now know what it means if a loved one has breathing issues in connection with Covid-19 or other health challenges. But nothing was done by the other police officers to advise their colleague to place Floyd in the recovery position, in order to examine his breathing difficulties as outlined in many restraint guidelines.
Yet that police officer did not act professional, neither did he show any sign of empathy. Breath is not passive, but active, breathing is to be alive. Racial profiling is a human problem, systematic racism has destroyed the world and further caused psychological harm to its victims. Black people need racial justice. Perhaps the world will now listen and help black people breathe. George Floyd’s only crime was because he was born black. Black people have been brutally killed and have suffered in the hands of law enforcement, especially in the United States.
Many blacks have suffered institutional racism within the criminal justice system, education, housing, health care and employment. Black people like my own wife could not breathe at their workplaces due to unfair treatment and systematic subtle racial discrimination. Black people are facing unjust treatment in the workplace, specifically black Africans who are not given fair promotional opportunities, because of their deep African accent. It is so naïve to assume that the accent is a tool to measure one’s intelligence. It is not overt racism that is killing black people, rather the subtle racism in our society, schools, sports and workplace which is making it hard for many blacks to breathe.
We have a duty and responsibility to fight against racism and become role models to future generations. Maybe the brutal death of George Floyd has finally brought change against racism worldwide, just as the unprovoked racist killing of black teenager Stephen Lawrence had come to embody racial violence in the United Kingdom and led to changes in the law. I pray that the massive international protest by both black and other ethnicities’ will not be in vain. Rather than “I can’t breathe” reverberating worldwide, it should turn the wheel of police reforms and end systematic racism.
“Restricting someone’s breath to the point of suffocation is a violation of their Human Rights”.
I watched Fox News today.
For 6 full minutes.
They had a panel of 3 cops to discuss the current unrest…or so it seemed.
Of course, a token negro in uniform was amongst them.
“Defund the police” is the headline of this comical sketch.
That’s not the actual proposition; proponents promote funding “public safety” measures.
But shutting down the police is all the sly Fox heard, and
Cunningly called on these cops to comment upon THAT, only.
The first white cop went off: “We’re here for business owners and hard-working people.”
He didn’t address the threat to Black life, espcially cops’ roots and roles in terrorism.
The host nods knowingly, and they summarily reduce all this unrest to law-n-order.
No mention of the brutality of cops.
No discussion of their pattern.
Predictably, the other white cop gave a worst-case scenario about Domestic violence.
What would citizens do without cops?
He says this as if cops have some awesome reputation of domestic intervention.
Also, I’m thinking: But…
Wasn’t that black chick just killed in Texas last year,
Inside her own house,
In response to a neighbor calling the police for care one night.
The neighbor hadn’t even called 9-1-1, but rang the non-emergency number, and
They still came in blazing as they are wont to do in Black households.
“I just wanted them to check on her…
Her front door was open… it was late…
So, I was concerned,” the neighbor later says matter-of-factly on the nightly news.
Atatiana Jefferson was a law-abiding citizen,
Playing video games with her 8-year-old nephew.
She got shot dead.
Black people cannot call the police.
Not even a concerned citizen.
Check this: In my hometown, Breonna Taylor was also a so-called law-abiding citizen.
Not only was Breonna law-abiding, but she was a medical worker –
Essential during a global pandemic!
But, she was Black.
She was shot to death in her own house,
Moments after the police arrived.
Fox don’t talk about none of this.
They go on with the implicit assumption that
Either Black people are not law-abiding,
Or, Black citizens never need the police.
“Cops need to be more sensitive, sure…” the other white cop says, then adds 12 butts!
He looks like an ass.
This whole faux news channel reduces today’s protests to rioting and looting, law-n-order.
They have met every effort at Black liberation with the same hostility.
Though openly devoted to non-violence,
Those pundits called the good Reverend Dr. King a “radical,” an “outside agitator,” and
Much, much worse!
When we peacefully took a knee just a few years back for the same cause,
These same pundits were quick to diss us,
Dissed Beyoncé for taking over the Superbowl in Black Power fashion!
Dissed Nike for sighing Collin Kaepernick – posting videos of them burning their own Nike gear.
They diss every Black person killed by the police as “disobedient” and “non-compliant.”
They consistently diss our resistance as unpatriotic – the oldest race card,
Because for them, racism is a game.
As if they didn’t twist their Bible to say slaves had to be loyal to their masters.
As if our efforts to breathe life into the Constitution weren’t patriotic!
As if Crispus Attucks wasn’t the first American to die for Independence!
As if this weren’t some strange and rotten fruit!
These pundits said the same about Martin Luther King, the FBI’s “an enemy of the state.”
They said all of this, of course, until he was martyred.
Then eventually, they called him a hero.
Now, even this faux news channel quotes Dr. King regularly.
Cleverly, Martin Luther da King gets pulled out of the Fox’s hat at the sign of any racial trouble!
The token negro cop gets asked the token question:
He’s asked to speak on behalf of all Black people.
Perform for your master, [N-word]!
Luckily, this man changes the narrative from dissing these hasty solutions to
Talking about real, systemic change to a systemic problem.
It’s not even clear that the other guests command this level of vocabulary, keeping it so simple.
The other cops were set up to denounce this solution, and
They were neither asked, nor chose to address any single way of improving policing.
All responsibility is implicitly shifted to individual citizens:
‘Policing is fine, Black people just don’t act right!’
I wish they’d just gon’head and say it!
Luckily, this Black man is neither stepping nor fetching their white supremacy for them today.
Not today, Satan!
Again, the faux media pundit circles back to defunding the po-po.
At present, this is only the legislative solution presented by any lawmaker thus far.
Weeks later, that message emanating from Minneapolis had spread,
Even to Congress, although
Aunty Maxine had already reclaimed her time on this one.
Predictably, this incites the white cop to repeat his singular talking point like a quacking duck:
“We’re here for business owners and hard-working people,” again, in THAT order.
‘We’re not to be called upon as citizens’, as Toni Morrison said after 9-11.
Fox then seamlessly shifts back to “Agent Orange’s” economic talking points.
Cut to commercial.
After the ads, 45 comes back railing about saving Wall Street.
The faux host asks rhetorically if this will be “the greatest economic comeback ever!”
It’s like they can only ever speak in superlatives.
Finally, the host is optimistic in otherwise dreary times.
God bless America, and F everybody else!
I really wish they’d just gon’head and say it!
They gon’ be alright.