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Regulation and the Internet

*Trigger warning: article contains mentions of suicide, mental illness and self harm in regard to a recent news article*

It seems that internet usage, regulation and monitoring can be a divisive topic for some. The internet can be a fantastic tool for learning, communicating and employment, among other things. However, as with everything, there is a dark side to it. I once watched a video about the internet and regulation, the narrator likened internet usage to when people drove cars with no seatbelts. The world now has this wonderful tool, with little to no effective safety mechanisms, and with many young people, and vulnerable people being able to view harmful content without regulation, we are seeing extreme and negative repercussions.

I think one of the main appeals of the internet is the inherent freedom that it gives the user, the key word here is freedom. It seems that some people believe that unregulated usage of the internet is now an inherent part of their freedoms. This is perhaps why attempting to further regulate usage could result in disagreement and objection. The topic of internet regulation is a very nuanced topic; it toes the line of freedom and restriction and profit and protection. Algorithms are one way that social media companies can prolong the amount of time a person is scrolling through their newsfeed, for example: If you ‘liked’ a picture of a cat, it is more likely that related content would then be shown to you. For social media companies, more engagement equals more money. The algorithmic style of newsfeeds seems great in theory but they can become harmful. If we replace viewing cat content on Instagram with viewing suicide related content, we can see how this can become very problematic very quickly.

Questions concerning the ‘wild west’ type environment that is the internet are becoming more common. With the recent inquest concerning the suicide of Molly Russel, these questions are even more relevant. Molly Russel saved thousands of images related to self harm and suicide months before her death, posts also included some promoting depressive content and encouragement to not seek the help from a mental health professional. Tech giant Meta’s response in the inquest was that the majority of these posts did not breach their social media posting guidelines (they conceded a few did breach the rules). Their response totally contradicts the reactions of those present at the court, with Molly Russel’s father stating that these images were graphic, dark and harmful. With mental health resources already being stretched beyond capacity, this unregulated environment that is legally accessible to children will surely exacerbate these problems. Molly Russel’s experience will not be the only one, thousands of vulnerable and impressionable people, young and old experience similar things and view similar medias. Whether it be accessing pro-anorexia content, content which promotes weapons and violence or content which advocates for avoiding professional mental health support.

The repercussions of an ineffectively regulated internet are unmeasured and the continuation of this deregulation is for the pursuit of profit fuelled by misguided ideas about what freedom of action and freedom of expression mean.

A microcosm of deviancy

A little over a week ago our university introduced the compulsory wearing of face masks indoors.  This included wearing of masks in classrooms as well as common areas and offices.  Some may argue that the new rules were introduced a little too late in the day, whilst I’m sure others will point to the fact that government guidance is that the wearing of face masks is advisory and therefore the introduction of the new rules was unwarranted. Let’s be honest the government and their political party haven’t set much of an example regarding the basic safety ideas, let alone rules, as evidenced by the recent Conservative party conference.  The new rules at the university, however, are not enforced, instead there is a reliance that students and staff will comply.  This of course creates several dilemmas for students and staff where there is a failure to comply and it makes for some interesting observations about general human behaviour and deviance. To that extent, university life might be viewed as a microcosm of life in the general population and this lends itself quite nicely to the analogy of behaviours whilst driving on a road.

Driving behaviours vary, from those drivers that consistently and diligently stick to the speed limit despite what others may be doing, to those that have complete disregard for limits or indeed others including those that police the roads.  Let us be quite clear at this stage, speed limits are nearly always there for a reason. There is ample research that speed kills and that reductions in speed limits injuries and saves life. Whilst those drivers that drive over the speed limit will not always be involved in a collision and that a collision will not always result in serious injury or death, there is a much greater potential for this. The risks of course are spread across the population in the locality, the impact is not just felt by the speeding driver but other drivers and pedestrians as well. To some extent we can make the comparison to the risks associated with catching Covid and the wearing of masks and social distancing, failure to comply increases risks to all. As a quick reminder, the wearing of masks is to protect others more so than it is to protect the individual mask wearer.

Observations of behaviours regarding staff and students wearing masks at the university are interesting.  There are those that comply, regardless of what others are doing, some of these will have been wearing masks indoors before the new rules came in.  Not dissimilar to the careful driver, sticking to the speed limit but also prepared to drive slower where they perceive there is a greater risk.   Then there is the well-intentioned mask wearer, the one that knows the rules and will stick to them but through absent mindedness or through some of life’s many distractions, they fail to wear their masks at various points of the day.  As with the well-meaning driver, they are easily reminded and often apologetic, even if it is only to themselves. Of course, there is the ‘follow the flock’ wearer, the person that could quite easily be persuaded to not wear their mask by the rest of the flock as they fail to wear theirs. The driver that joins the rest and drives at 40mph in a 30mph limit because the rest of the traffic is doing so.  Next is the deviant that has disregard for the rules as long as no one in authority is looking.  The person that keeps their mask handy, probably under their chin and then when challenged in some way, perhaps by a disapproving look from a member of staff or by a direct challenge, puts their mask on but only for the duration they are under observation. Not dissimilar to the speedster that slows down when they see a police vehicle or a static speed camera only to speed up again when the danger of being caught and sanctioned has passed. Finally, there is the person that has complete disregard for any rules, they will blatantly fail to wear a mask and wave away with complete disdain any attempt by student ambassadors positioned at the door to offer them a mask. They like the speeding driver that fails to obey any of the rules of the road have complete disregard for the rules or indeed any rules.

Whilst we may lament the fact that some people forget, are distracted but are generally well meaning, we probably wouldn’t want to impose any sanction for their deviance. But what of those that have complete disregard for the rules? It is worth returning here to the general ethos of wearing masks; to protect others. The disregard for the rules is inter alia a disregard for the safety of others. Whilst we might observe that the deviancy is apparent amongst several students (a problem that might be generalised to society), it is somewhat disconcerting that there are a significant number of staff who clearly do not think the rules apply to them. They seem to neither care about their colleagues nor the students and it would seem consider themselves above the rules. Another comparable trait in general society where those in positions of power seem to have a disregard for rules and others. Finally, we might consider how we could police these new rules as clearly our university society of students and staff are unable to do so. I can hear the cries now, haven’t you got anything better to do, this is a sledgehammer to crack a nut and all the usual rhetoric endured by the police across the land. If you make a rule, you must be prepared to enforce it otherwise there’s no point in having it. Imposing an unenforceable rule is simply playing politics and attempting to appease those that question the conditions in which students and staff work. Imagine speed limits on the road but no enforcement cameras, no police and no sanctions for breaches. It will be interesting to see how long the general population at the university follow the new rules, recent observations are that the flock of sheep mentality is starting to come to the fore. As a parting thought, isn’t it amazing how easy it is to study crime and deviance.

“Sheep” by James Good is licensed under CC BY-NC-ND 2.0

Not so Priti politics: setting a clear example

Of course Priti Patel the home secretary is correct when she declared that England fans have a right to boo England football players taking the knee before the England versus Croatia match on Sunday.  Correct that is, in considering the spirit of the European Convention on Human Rights and Article 10, Freedom of Expression. This being encapsulated in our own Human Rights Act 1998. But whilst, the home secretary considers such booing, lets call it a form of protest, acceptable, she then adds that the ‘taking of the knee’ is simply ‘gesture politics’ and finds this form of protest unacceptable.  The players and others through television advertising have made it clear that the statement is not political, it is simply a reminder of the need to tackle inequality and racism.

So, I’m left considering this, according to Priti Patel, it is acceptable to protest against those that oppose inequality and in particular racism, but it is not acceptable to protest against that in equality and racism.  The first is a right, the second is some form of gesture politics.  Ms Patel doesn’t end it there though but bemoans the Black Lives Matter protests and the ‘devastating impact they had on policing’.  Somehow, I think she’s missed the point.  If it is simply about the resources required to police the BLM protests, well the right of expression you say people have (you can boo if you want to) was simply being exercised and the police have a duty to facilitate those protests, devastating or not.  If the devastation was about some other impact such as morale, then I think a bit of introspection wouldn’t go amiss. There is far too much evidence to show that the criminal justice system and the application of policing in particular is unequal, unfair and in need of change.   

The home secretary is ultimately in charge of policing in this country.  A politician, yes, but also supposedly a leader, who should be leading by example.  What sort of example have her views set police forces across the country?  Carry on folks, this is just gesture politics.  No empathy, no understanding and a devil may care attitude, suggests that tackling inequality is not on the home secretary’s, let alone this government’s, agenda.  This is not politics of the right, this smacks of politics of the far right.  This is something we should all be worried about.  

The power of the written word: fact, fiction and reality

“‘LONG LIVE FREEDOM OF SPEECH'” by Newtown grafitti is licensed under CC BY 2.0

The written word is so powerful, crucial to our understanding and yet so easily abused.  So often what gets written is unregulated, even when written in the newspapers.  Whilst the press is supposedly regulated independently, we have to question how much regulation actually occurs. Freedom of the press is extremely important, so is free speech but I do wonder where we draw the line. Is freedom of speech more important than regulating damaging vitriolic hyperbole and rhetoric? Is freedom of speech more important than truth?

We only have to read some of the sensationalist headlines in some newspapers to realise that the truth is less important than the story.  What we read in papers is about what sells not about reality. The stories probably tell us more about the writer and the editor than anything else. We more often than not know nothing about the circumstances or individuals that are being written about. Stories are told from the viewpoint of others that purport to be there, or are an ‘expert’ in a particular field. The stories are just that, stories, they may represent one person’s reality but not another’s. Juicy parts are highlighted, the dull and boring downplayed.  Whilst this can be aimed at newspapers, can the same not be said about other forms of media?

A few weeks ago, I was paging through LinkedIn on my phone catching up with the updates I had missed. Why I have LinkedIn I don’t really know.  I think its because a long time ago when I was about to go job hunting someone told me it was a good idea. Anyway, I digress, what caught my eye was a number of people congratulating Rachel Swann on becoming the next Chief Constable of Derbyshire.  I recognised her from the news, remember the story when the dam was about to burst?

It wasn’t the fact that she’d been promoted that caught my eye, it was the fact that someone had written that she should ignore the trolls on Twitter. I had a quick look to see what they were on about. To say they were vitriolic is an understatement. But all of the comments based her ability to do the job on her looks and her sexuality.  I thought to myself at the time, how do you get away with this? I doubt that any of those people that wrote those comments have any idea about her capabilities. Unkind, rude and I dare say hurtful comments, made that are totally unregulated. The comments say more about the writers than they do about Rachel Swann. You don’t get to the position of Assistant Chief Constable let alone Chief Constable without having displayed extraordinary qualities.

And then I think about Twitter and the nonsense that people are allowed to write on this medium. President Trump is a prime example.  There isn’t a day that goes by without him writing some vitriolic nonsense about someone or some nation.  Barack Obama used to be in his sights and now it’s Joe Biden. I know nothing about any of them, but if I follow the Trump twit feed, they are incompetent fools and disaster looms if Biden is elected as president.  As I said before, sometimes what is written says more about the writer than anyone else.

I’m conscious that I’m writing this for a blog and many that read it don’t know me.  Blogs are no different to other media outlets.  If I am to criticise others for what they have written, then I ought to be careful about what I write and how.  I have strong views and passionately believe in free speech, but I do not believe that the privilege I have been given allows me to be hurtful to others. My views are my views and sometimes I think readers get a little glimpse of the real me, the chances are they have a better idea about me than what I am writing about.  I write with a purpose and often from the heart, but I try not to be unkind nor stretch the truth or tell outright lies. I value my credibility and if I believe that people know more about me than the story, I owe it to myself to try to be true to my values. I just wish sometimes that when people write for the newspapers, post comments on Twitter or write blogs that they thought about what they are writing and indulged in a bit of self-reflection. Maybe they don’t because they wont like what they see.

“My Favourite Things”: Stephanie Richards

My favourite TV show - Narcos - I have always been fascinated with the story of Pablo Escobar. Narcos gives a very good insight into the corruption behind the Columbian Cartel and as a viewer you are immersed into the shocking world of drug trafficking

My favourite place to go - The theatre, I have been to see various productions. My all time favourite show would have to be The Lion King

My favourite city - I love the hustle and bustle of London. There are so many things to do. So many sights to see and it is brimming full of culture

My favourite thing to do in my free time - Shopping

My favourite athlete/sports personality - Usain Bolt, he runs with so much finesse

My favourite actor - Christoph Waltz, I like how versatile he is. From his comical performance in Horrible Bosses 2 to his terrifying role in Inglourious Basterds, he is always on point in his roles

My favourite author - Charles Dickens

My favourite drink - A classic Mojito

My favourite food - This is a hard decision to make as I am a real foodie. I would have to choose a classic Carrot Cake with cream cheese frosting

My favourite place to eat - Ascough’s Bistro – Market Harborough

I like people who - encourage others to do well and celebrate their success

I don’t like it when people - are jealous and sabotage others

My favourite book - Nicholas Nickleby, it reminds me of my teenage years

My favourite book character - there are too many to choose!

My favourite film - I am a big fan of 80’s and 90’s films, my favourite has to be Romancing the Stone. I love adventure films, I also love The Goonies

My favourite poem - Still I Rise by Maya Angelou, I say no more

My favourite artist/band - – I am a big music lover. I like music from all genres from Motown and RnB to Hip hop and Drum and Bass. Whitney Houston will always be my number 1 female artist 

My favourite song - I don’t have one, but Chris Brown's Indigo Album has been on repeat since 2019. This album is a masterpiece

My favourite art - Starry Night by Vincent van Gogh. This reminds me of the winter nights during my favourite time of year, Christmas

My favourite person from history - Queen Nanny – she was a lady captured from the Asante people and brought to Jamaica and sold into slavery. She is an important figure in the Jamaican rebellion against slavery. She escaped the plantation she was held on and settled in the Blue Mountain region of Jamaica. There she set up Nanny town which was a free village for Maroons/ African slaves and Arawak that had escaped their slave masters. This settlement was a key element for the uprising against oppression. Queen Nanny was not only a liberator of over 1000 slaves, she was also a warrior and is Jamaica’s only female national hero.

Things I Miss (And Don’t) – Bethany

I was inspired by @5teveh’s post about what things we may be struggling to be without, as well as what beauty we are finding in this new way of living.

I think it’s easier to start with what I don’t miss, which like many I am sure, is commuting. Some days I can commute a total of 3 hours round trip, and I am not even doing a lot of miles, but traffic is just bad. That’s 2 I guess, commuting and traffic. While I am at it, I don’t miss the things that go along with a long journey, such as trying to make up for the time I feel I’ve lost or, to be honest, thinking about my journey – that in itself can be a burden.

Me time! now, this isn’t a strictly-miss/don’t miss but rather something I have gained more of in the lockdown. Like us all, we have more time to ourselves, which for me has meant more time for reading. I tend to read every day anyway, but with the added time I’ve managed to devour 10 books in my 4 weeks of lockdown.

I am lucky that I am not in lockdown alone, I have my partner and my beautiful dog, who luckily is so small she doesn’t need frequent walks. However, this leads me on to what I miss. I miss walking freely with my partner and the dog, deep in the countryside, saying hello to other dog walkers and letting the dogs play, walking with friends and family and chatting while taking in the fresh air. This is one of my favourite things to do. It clears my mind and I miss it every day.

As mentioned above, but also like everyone, I miss my family, I do not live that close to my family, so when I visit them or they visit me, it’s a real occasion, for which we have planned what we will do, where we will eat and when the next visit will be. Not knowing when this will be is the hardest.

I think I echo others when I say that I miss the freedom and miss having (or at least the feeling of having) some control. I am aware of my privilege, I know the lockdown can bring the worst out of us sometimes, we moan about things that can seem trivial, especially when others are suffering more. I feel guilty, more than I did before I was forced to think about it every day. I miss not feeling guilty that I could be doing productive things like others, like filling every second with yoga (never done yoga before- why now?) or some other new activity.

The lockdown has made me think more simply, think of things day by day, there is joy in that, but I also take joy in picturing the moment where it all feels a bit better, I don’t think that will be the day the lockdown ends, but in months maybe, where I’ll be on a walk amongst the trees, with my favourite people and my favourite dog.

Things I Miss (and don’t) – Flower Violet (Stephanie Nixon)

“Once this is all over, Steph, you can come over and we can have a great big hug!”

Things I miss… let’s just start by highlighting that it is a lot of things!

Since the lockdown and being furloughed,  my daily routine been shot, and all the freedoms that everyone once had have now been restricted. However, I am taking each day as it comes, and I endeavor to remain as positive as possible and do what makes me happy.   This pandemic has opened up people’s eyes to everything that they take for granted on a daily basis, whether it’s visiting friends and family, going shopping or spending time out with others. 

Here are some of the things that I miss: 

I miss visiting some of my friends in the local area. I miss having cups of tea and doing shopping with them too.

I miss my occasional trip to Costa, or some cafe, where I can sit on my own, gather my thoughts, and put together my to-do list.

I miss going to my 2 church services on Saturday evenings, and Sunday Mornings. I miss serving the church community, and spending time with people that I love, and supporting Christian campaigns.

I miss taking my dad who his favourite Indian restaurant, and my mum to her favourite Singaporean and Malaysian restaurant.

I miss doing all my face-to-face community work and activities, and meeting with members of the community.

I miss visiting family members, and have had to call and text them to check in on them, and make sure that they are safe.

I miss going out to collect donations of glasses and small ink jets for my local Lions club as part of our local and international service.  

I miss being able to regularly leave my house and go out as many times as I would like to. Before the pandemic, I would often leave the house on multiple occasions (predominantly on Saturdays as I work Monday-Friday) whether it’s to do a family shop run, post bottle tops to Lush, visiting friends and family,  or going for a long walk.

However, whilst there is so much I miss doing, I am getting as much done as I possibly can during this time too, so, it’s not all that bad and negative. 

I am doing so much more writing, have drafted multiple blog posts and have even tried my hand at poetry! (1) I have also immersed myself in other hobbies, such as reading more books, doing longer and multiple workouts at home. I’ve also got more time to continue working on my author page and reach more people (2).

I am calling my partner multiple times a day! Due to being furloughed and my partner working from home, we can speak on the phone for longer periods, and call each other during the day to check in on each other! It’s wonderful being able to check in on each other regularly! ❤️

As I am at home most of the time now, I am using the time to rest, recharge my batteries, and clear my head. Something which I really need to do more of…

I’ve caught up with people that I haven’t spoken to in a while. I’ve connected with old friends from university, and kept in touch with people to see how everyone is doing during this time. It’s been great catching up and speaking to people who I love and  care about ❤️ 

In my part time job as a Member Pioneer, myself and the store have worked tirelessly to help the community. Together, we have donated PPE equipment to district nurses, donated care packs to the police, fire service and NHS staff for their work, and donated 100 Easter Eggs, 50 for nurses and 50 for a local food pantry, to say thank  you, and help struggling families. This was earlier blogged about here:   Love, Resilience and Practicality in the face of a Pandemic  ❤️ 

In addition, there has been a massive increase in the time spent with the family at home! Everyone is together, and we have played games, laughed together, done family workouts, done more baking, did a family BBQ in the hot sunshine, and have spent so much more time together! The family bonding has been wonderful! 

It does ask the question; once this pandemic is over, will we ever take for granted all the liberties and freedoms that were restricted? I know I certainly will not! 

Let’s just take each day at a time – we’ll all pull through this! 

Links

(1) The poem I wrote: Mercy! Mercy! https://blog.sivanaspirit.com/mercy-mercy/

(2) https://www.facebook.com/LifeOfMiraclesAndLove/  

Other

My author page: https://www.facebook.com/LifeOfMiraclesAndLove/

Things I Miss (and don’t) – 5teveh

I was chatting with my wife the other day about household finances in the current situation.  My wife has lost her two zero hours contract jobs (I’m not sure why they call it a contract when basically it’s a one-way thing; you work when we want you to and if you don’t agree then you don’t work) and adjustments have to be made.  I’m not moaning about our finances, just stating a fact, things have to change.  Anyway, my wife declares that whilst she enjoys visiting coffee shops it’s not something she particularly misses. A bit ironic really as we can’t go out for coffee anyway in the current countrywide shutdown.  Of course, not going out for coffee saves money.  The conversation got me thinking about what I miss, and conversely what I don’t in these unusual circumstances. 

In a previous conversation, a friend and colleague said he missed the chats over coffee that we’d have on a weekly basis. I too miss this, but it wasn’t just the chats but also the venue, where we were able to somehow hide ourselves in our own little sanctuary, away from what at times felt like the madness of the daily machinations of campus life.

I never thought I’d say this, but I miss the classes, lectures, seminars, workshops, call them what you will.  I miss the interaction with the students and that spark that sometimes occurs when you know they’ve got it, they comprehend what it is you are saying.  I don’t miss the frustration felt when students for what ever reason just can’t or won’t engage. I don’t miss travelling into work in all the traffic.  At least my fuel bill has gone down, and the environment is benefitting.

I miss seeing my boys, I get to speak to them or text them all the time but its not quite the same. They are grown men now but, they are still my boys.  I miss being able to see my mum, she’s getting on a bit now.  Sometimes I thought it a bit of a chore having to visit her, a duty to be carried out, but now… well its hard, despite speaking to her everyday on the phone.

I miss being able to pop out with my wife to various antique shops and auction rooms in pursuit of my hobby.  I’m repairing an old clock now and need some parts.  Ebay is useful but its not quite the same as sourcing them elsewhere.

I miss going out to meet my best mate for a beer and a Ruby (calling it a curry just isn’t cool).  We’ve been friends for over forty years now and perhaps only meet up every three or four months.  We text and chat but its not quite the same.

But what I miss most of all, is freedom. Freedom to see who I like and when I like. Freedom to visit where I like and to chat to whom I like, whether that be in a coffee shop with the owner or another customer or at an auction with other bidders and onlookers. It’s funny isn’t it, we take our freedom for granted until it is taken away from us.  All those things that we moan about, all the problems that we see, real or imagined, pale into insignificance against a loss of freedom.

A moment of volition and free will

On Good Friday, Christians will remember one of the most important covenants in their faith. The arrest, trial and execution of the head of their church. Jesus, an inspiring figure across centuries, will be in the garden of Gethsemane asking his father “to take this cup from me” (Luke 22:42), but finally accepting his fate. The significance of this self-sacrifice is the glue that connects the faith to its followers, because it is a selfless act, despite knowing in advance all that is to follow. The betrayal, the rejection, the torture, the humiliation and the eventual death. Even the resurrection, appears distant and therefore he will momentarily wish to abstain. Then, comes the thought; if not me, who? This act is conditional to all that will follow and so his free will ultimately condemn him.

These are steps that inspired many of his followers to take his word further across the world and subject themselves to whatever fate they were to suffer. The message rests in pure religious motives and motivations and over the years has eroded the implicit humanity that it contains. People have been able to demonstrate their destructive nature in wars, crime and continued injustices. Against them some people have taken exception and in acts of altruism willingly, sacrifice themselves for the greater good. People of, or without, faith, but with a firm conviction on the sacrament of humanity.

People stood up against oppression and faced the judgement of the apartheid regime that murdered them, like Steve Biko.  People who spoke out against social injustice like Oscar Romero, who was shot during mass.  Those who resisted fascism like Ilektra Apostolou, a woman tortured and executed by the Nazis, and countless others throughout time.  These people maybe knew the “risks” of speaking out, of making a stand, but did it anyway.  A free will that led them to their damnation, but for millions of others, they became an inspiration.  At the worst of times, they shine and take their place in history, not for conquering and victories, but for reminding us all of the nobility in being principled. 

Selflessness offers a signal to all, of how important it is, for all of us to be part of our society.  It is when we dig deep on those qualities, that some may not even know that they have.  I remember reading the interview of a person tortured during a dictatorship, being described as a hero; their response was incredibly disarming. “I am not a hero; I was just there”.  I am quite aware that I write this blog at a time of self-isolation, lockdowns and the daily body count of the dead.  Over a period of weeks, our lives have radically changed, and we live in self-imposed confinement.  We are spectators in a medical drama with serious social implications.  Those we do not quite know, but it looks very likely that these reverberations will last for at least a while. 

It is interesting to see a renewed appreciation for professionals, namely health care and for those professions that we did not hold in high regard previously. Hero as a term seems to be rebranding itself and this may be one of those long-term effects afterwards. Just to remind us all that on this Good Friday, numerous professionals in the health care system, carers, teachers, public transport, logistics, council and retail workers will be going to work with their free will, knowing some of the risks for them and their families. This is their testament, this is their covenant and that forms part of our collective civilisation. Whilst people remind us to wash our hands, I kiss their hands for their altruism

A utilitarian argument for human rights

https://www.flickr.com/photos/46452859@N03

I am minded to write something about both utilitarianism and human rights as a consequence of watching the news the other night.  Two separate but linked news articles struck a chord.  The first about police being heavy handed in applying the emergency laws surrounding the restricting of movement and the second about the emergency laws being passed to suspend jury trials in Scotland.  Both have an impact in respect of human rights.

Turning to the first, the complaint is that the police across England and Wales have in some cases been disproportionate in their dealing with the public when attempting to manage the restrictions around movement.  The example shown was the uploading of videos onto social media depicting people walking around the Peak District.  The captions simply asked whether the trip was necessary.

The government guidance is pretty clear regarding staying at home but perhaps is a little less clear about travelling to a location to partake in exercise. I must admit though I am a little perplexed at the accusation of heavy handedness.  The Human Rights Act 1998 provides for a right to life and it has been held that the government and its agencies have a positive obligation to facilitate this. There are of course some caveats as it would be almost impossible to ensure this in all circumstances.  There is no doubt that people are dying from Covid-19.  The approach to enforce social distancing, presently predominantly through information and the reliance on responsibility and good will, seems to be the only current viable approach to combating this killer.  The curtailment of some Human Rights is it seems necessary to ensure the greater good and to preserve life.  The latter of course is a primary duty that most police officers would recognise.  The greater good for the many is it seems compatible with a key principle of human rights.

Turning to the second news article.  The right to a fair trial is a fundamental human right.  The suspension of a jury may be against longstanding legal principles but, the Human Rights Act does not specify that the trial should be before a jury, merely an independent judge.  The argument could be made that trials should be suspended but this might be impinging on rights in respect of defendants being held in custody awaiting trial. The convening of a jury would flout the rationale behind current legislation in place to enforce social distancing and would quite simply be contrary to obligations to protect life.

The notions of utilitarianism are often viewed as in conflict with individual rights and therefore the Human Rights Act.  Many see the two as incompatible, one relates to the many and the other the individual. This argument though fails to have vision, it is not truly consequentialist.  Human Rights are utilitarian in their very nature.  Is it not to the greater good that people have a right to life, a right to freedom of association, a right to a fair trail to name but a few?  Should it not be considered that every individual case that is examined under the Human Rights Act has consequences for the many as well as the individual? A breach of the Act if unchallenged opens the way for abuses by governments and their agencies, it is utilitarian in nature, it is there for the greater good, not just the individual circumstances that are being examined. But should we also not consider that there is a need to prioritise rights, particularly in the circumstances the country and world finds itself in?  Some parts of the Act are in clearly on occasions, incompatible with others. Curtailment of some freedoms and rights is necessary for the greater good but more importantly, it is necessary to save lives, perhaps even the life of the individual complaining of the curtailment.  We can but hope that amidst all of this, good sense prevails.

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