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A year ago, we left the campus and I wrote this blog entry, capturing my thoughts. The government had recently announced (what we now understand as the first) lockdown as a response to the growing global pandemic. Leading up to this date, most of us appeared to be unaware of the severity of the issue, despite increasing international news stories and an insightful blog from @drkukustr8talk describing the impact in Vietnam. In the days leading up to the lockdown life seemed to carry on as usual, @manosdaskalou and I had given a radio interview with the wonderful April Ventour-Griffiths for NLive, been presented with High Sheriff Awards for our prison module and had a wonderfully relaxing afternoon tea with Criminology colleagues. Even at the point of leaving campus, most of us thought it would be a matter of weeks, maybe a month, little did we know what was in store….At this stage, we are no closer to knowing what comes next, how do we return to our “normal lives” or should we be seeking a new normality.
When I look back on my writing on 20 March 2020, it is full of fear, worry and uncertainty. There was early recognition that privilege and disadvantage was being revealed and that attitudes toward the NHS, shop workers and other services were encouraging, demonstrating kindness and empathy. All of these have continued in varying degrees throughout the past year. We’ve recognised the disproportionate impact of coronavirus on different communities, occupations and age groups. We’ve seen pensioners undertaking physically exhausting tasks to raise money for the tax payer funded NHS, we’ve seen children fed, also with tax payer funding, but only because a young footballer became involved. We’ve seen people marching in support of Black Lives Matter and holding vigils for women’s rights. For those who previously professed ignorance of disadvantage, injustice, poverty, racism, sexism and all of the other social problems which plague our society, there is no longer any escape from knowledge. It is as if a lid has been lifted on British society, showing us what has always been there. Now this spotlight has been turned on, there really is no excuse for any of us not to do so much better.
Since the start of the pandemic over 125,000 people in the UK have been killed by Coronavirus, well over 4.3 million globally. There is quotation, I understand often misattributed to Stalin, that states ‘The death of one man: this is a catastrophe. Hundreds of thousands of deaths: that is a statistic!’ However, each of these lives lost leaves a permanent void, for lovers, grandparents, parents, children, friends, colleagues and acquaintances. Each human touches so many people lives, whether we recognise at the time or not and so does their death. These ripples continue to spread out for decades, if not longer.
My maternal great grandmother died during the Spanish flu pandemic of 1918, leaving behind very small children, including my 5 year old nan. My nan rarely talked about her mother, or what happened afterwards, although I know she ended up in a children’s home on the Isle of Wight for a period of time. I regret not asking more questions while I had the chance. For obvious reasons, I never knew my maternal great grandmother, but her life and death has left a mark on my family. Motherless children who went onto become mothers and grandmothers themselves are missing those important family narratives that give a shape to individual lives. From my nan, I know my maternal great grandmother was German born and her husband, French. Beyond that my family history is unknown.
On Tuesday 23 March 2021 the charity Marie Curie has called for a National Day of Reflection to mark the collective loss the UK and indeed, the world has suffered. As you’ll know from my previous entries, here and here, I have reservations about displays of remembrance, not least doorstep claps. For me, there is an internal rather than external process of remembrance, an individual rather than collective reflection, on what we have been, and continue to go, through. Despite the ongoing tragedy, it is important to remember that nothing can cancel hope, no matter what, Spring is almost here and we will remember those past and present, who make our lives much richer simply by being them.
Last year in this blog, I argued that 2019 had been a year of violence. My colleague, @5teveh provided a gentle riposte, noting that whilst things had not been that good, they were perhaps not as bad as I had indicated. Looking back at both entries it is clear that my thoughts were well-evidenced, but it is @5teveh‘s rebuttal that has proved most prescient in respect of what was to come….
The year started off on a positive, personally and professionally, when both @manosdaskalou and I were nominated for Changemaker Awards. Although beaten by some very tough competition, shortly before leaving campus we were both awarded High Sheriff Awards, alongside our prison colleagues, for our module CRI3006 Beyond Justice. As colleagues and students will know, this module is taught entirely in prison to year 3 criminology students and their incarcerated peers. Unfortunately, the awards took place in the last week on campus, but we are hopeful that we can continue to work together in the near future.
Understandably much of our attention this year has been on Covid-19 and the changes it has wrought on individuals, communities, society and globally. Throughout this year, the Thoughts from the Criminology Team have documented the pandemic in a variety of different ways. From my very early thoughts, written in the panic of abandoning campus for the experience of lockdown to entries from @helentrinder @treventoursu @jesjames50 @cherylgardner2015 @5teveh @manosdaskalou @anfieldbhoy @samc0812 @drkukustr8talk @zeechee @saffrongarside @svr2727 @haleysread The blog has explored Covid-19 from a variety of different angles reflecting on the unprecedented experience of living through a pandemic. It is interesting to see how the situation and our understanding and responses have adapted over the past 9 months.
Alongside the serious materials, it was obvious very early on that we also needed to ensure some lightness for the team and our readers. With this in mind, early in the first lock down, we created the #CriminologyBookClub. We’re currently on our 8th novel and we’ve been highly critical of some of the texts ;), as well as fallen in love with others. However, I know I speak for my fellow members when I say this has offered some real respite for what’s going on around us.
Another early initiative was to invite all our bloggers to contribute an entry entitled #MyFavouriteThings. We ended up with over twenty entries (which you’ll find via the link) from the criminology team, students, as well as a our regular and occasional contributors. Surprisingly we learnt a lot about each other and about ourselves. The process of something as basic as writing down your favourite things, proved to be highly cathartic.
Whilst supporting each other in our learning community, we also didn’t forget our friends and colleagues in prison. Although, the focus has rightly been on the NHS and carers, the pandemic has hit the prison communities very hard. Technology can solve some of the issues of loneliness, but to be locked in a small room, far away from family and friends creates additional problems. For the men and the staff, the last 9 months has brought challenges never seen before. Although, we could not teach the module, we did our best, along with colleagues in Geography and the Vice Chancellor @npetfo, to provide quizzes and competitions to help pass the hours.
In June, the world was shocked by the killing of George Floyd in the USA. For many of us, this death was one in a long line of horrific killings of Black men and women, whereby society generally turned a blind eye. However, in the middle of a pandemic, the killing of George Floyd meant that people could not turn away from what was playing on every screen and every platform. This lead to a resurgence of interest in Black Lives Matter and an outpouring of statements by individuals, organisations, institutions and the State.
For a week in June, the Thoughts from the Criminology Team muted all their social media to make space for the #AmplifyMelanatedVoices initiative from Alishia McCullough and Jessica Wilson This was a tiny gesture in the grand scheme of things but refocused the team’s attention on making sure there is a space for anyone who wants to contribute.
Whether this new found interest in Black Lives Matters and discussions around diversity, racism, decolonisation and disproportionality continue, remains to be seen. Hopefully, the killing of George Floyd, alongside the profound evidence of privilege and need made evident by the pandemic, has provided a catalyst for change. One thing is clear, everyone knows now, we can no longer hide, there are no more excuses and we all can and must do better.
This year some old faces left for pastures new and we welcomed some new colleagues to the Criminology Team. If you haven’t already, you can read about our new (or, in some cases, not so new) team members’ – @jesjames50 @haleysread and @amycortvriend – academic journeys to becoming Lecturers in Criminology.
Finally, looking back over the last 12 months, certain themes catch my eye. Some of these are obvious, the pandemic and Black Lives Matter have occupied a lot of our minds. The focus has often been on high profile individuals – Captain Tom Moore, Joe Wickes, Marcus Rashford – but has also shone on teams/organisations/institutions such as the NHS, carers, shop workers, delivery drivers, the scientists working on the vaccines, the list goes on. Everyone has played a part, even if that is just by staying at home and out of the way, leaving space for those with a frontline role to play. Upon reflection it is evident that the over-riding themes (and why @5teveh was right last year) are ones of kindness, of going the extra mile, of trying to listen to each other, of reaching out to each other, acknowledging unfairness and privileges, recognising the huge loss of life and the impact of illness and bereavement and trying to make things a little better for all. Hope has become the default setting for all of us, hope that the pandemic will be over, alongside hopes that we can build a better world with its passing. It has also become extremely clear that critical thinking is at a premium during a pandemic, with competing narratives, contradictory evidence and uncertainty, testing all of our ability to cope with change and respond with humility and humanity.
There is no doubt 2020 has been an unprecedented year and one that will stay with us for ever in the collective memory. Going into 2021 it’s important that we remember to consider the positives and keep trying to do better. Hopefully, in 2021 we will get to celebrate Criminology’s 21st Birthday together
Remember to stay safe, strong and well and look out for yourself and others.
And so, vast swathes of the country have gone into a new lock down (tier 4). We all must have known in hearts that this was coming and those of us that are not in tier 4 will be wondering just when the new lock down will hit us. We can all moan about our ruined Christmas and feel bitterly disappointed about not seeing relatives and friends. We can blame Boris for this monumental cock up, but we have to face facts, Covid -19 is here and something has to be done to stop the spread of the disease.
I, like so many, am upset that I will not be able to see my family in person this Christmas but over the last few days I began to wonder just how much of a hardship that is. There was a man on the news the other day that was moaning about the Christmas restrictions, he and his wife had a 15 lb turkey that was now going to waste. My first thought was, so you’d rather catch Covid you *^&$£” **. But this morning I thought, aren’t you lucky to have a 15lb turkey and, as my wife and I discussed whether we will be having a roast on Christmas day and the Sunday after, I thought aren’t I lucky too. There are two things that strike me, I’m able to have what food I want on Christmas day and I’m saving a bloody fortune not having to have all the family round or take them out for Christmas dinner and drinks. The pandemic has some upsides.
But, this is the crux of the matter, how can I sit down to my Christmas lunch knowing that I have money I would have spent sitting in the bank when there are people out there who will be wondering right now, not about the massive turkey, or the family not coming round, or whether to have chicken on Christmas day and Sunday but, whether they can feed themselves and their family tomorrow, let alone Christmas day. We could of course blame Boris and his government (a very rational decision) but judging by Reece Mogg’s comments the other day, they have little interest. We could just ignore it, don’t think about it, pretend all is well and on Christmas day raise a glass to our nearest and dearest and those that we are missing. But as we must face facts that Covid – 19 is here, so must we face facts that people, real people, are starving in this country. It shouldn’t be like that, but it is.
So my wife and I have decided that we will work out how much extra we would have spent this Christmas, by going out, by going to parties, by catering for family and we will spend that money on food and give it to a food bank. It won’t be very much in the greater scheme of things, but it will be something. I’m not writing this blog to say how marvellous we are, far from it, but rather to challenge all of you to do the same. Even a little extra in your shopping before Christmas is going to make a huge difference. Let’s turn this Christmas into one we can remember for the right reasons and turn the Covid- 19 pandemic into an opportunity that we seized for the good.
Please see below for a list of local and national organisations helping families this Christmas and throughout the year:
Time and time again we revisit previous times of our lives, especially when trying to come to terms with unprecedented realities. Society works with precedent and continuity that allows people to negotiate their own individual identities. We live in a society that fostered the culture of the one, and played down the importance of the collective, especially when people in positions of power declared that they can do more with less.
One pandemic later, and we clapped at the heroes those we regarded as needy money-grabbers previously, those we acknowledge now, that we previously cast aside as low skilled workers. One pandemic later, and social movements came to prominence, asking big questions about the criminal justice system and the way it interacts with those numerous people, that are not perceived as “mainstream”. Across Western countries, people are registering the way the system is operating to maintain social order, through social injustice. Each case that appears in the news is not an individual story as before, but are becoming evidence of something wider, systemic and institutional.
Covid-19 affects people, and so we must maintain social distancing, cover our faces and clean our hands. Clear advice from WHO about the pandemic, but people also die when they drown as refugees crossing troubled waters. People also die when someone puts a knee on their throat (who knew?), people die when they have to deal with abject poverty and have no means to cover their basic subsistence. People die, and we record their deaths but officially some of those are normalised to the point that they become expected. Every year I pose the question about good and evil to a group of young adults who seem uncertain about the answer.
I was recently reminded of a statement made a long time ago by Manos Xatzidakis in relation to the normalisation of evil: “If you are not afraid of the face of evil it means that you have become accustomed to it. Then you accept the horror and you are frightened by beauty”. When we are expecting death for seemingly preventable causes, we have crossed that Rubicon according to Xatzidakis.
As a kid, one of my favourite stories was Hansel and Gretel. Like all fairy-tales it has a moral signature and is a cautionary lesson. In my mind it contracted the first image of evil, that of a witch. The illustration made it very real, but also quite specific. An oversized, badly dressed witch, with an unsatisfiable taste for children’s flesh. It was the embodiment of true evil. In later years, reading The Witches by Roald Dahl exacerbated the fear of this creature, seemingly normal but with layers of ugly under their skin. The evil that was on the face of the beholder, their intentions clear and their behaviour manipulative but clear on their objectives. This, I learn as an adult, is an evil that only exists in stories.
This kind of witch, is a demonstration of the social vilification of women and especially those who actively try to challenge the status quo, but not the evil that runs in our societies. The construction of social demons is a convenient invention to evoke fears and maintain order; well that is something a sceptic may say…but social scientists ought to question everything and be a bit of a sceptic. In my version of the fairytale the wicked witch is pushed into the oven by Hansel and Gretel, the image of her oversized bottom sticking out, whilst the rest of her body is consumed by the flames.
Admittedly, I was too old to get into the Harry Potter genre and read the books but the image of his opposition made it to popular culture. The “He who cannot be named” became another convenient, albeit complex, evil capable of unspeakable evils. An icon in its own right of the corruptive nature of evil.
The reality of course is slightly different. The big evils do not get extinguished with flames or other means. They do not cease and there is not necessarily happy ever after; social injustice and unfairness is continuous and so is the struggle to fight them. The victories are not complete, but gradual and small. If the pandemic shows us something other than death and heartache, it is the brittleness of life and the need to ask for more in a society that is geared to prime individualism over social solidarity. It is perhaps a good time, for those who never did, to engage with social movements, for those who left them to return and all find their passion of sharing human experience, that is predicated on equality and fairness.
Fairytales, are interesting insomuch of giving us some moral direction but they do not help us to understand the wider social issues and the actions people have to take. The witches out there may not carry brooms and mix spells in cauldrons but evil carries indifference, apathy and lack of empathy. As Edmund Burke said “The only thing necessary for the triumph of evil is for good men to do nothing”, now that is true evil. After all, is there such a thing called evil or are we content with finding easy answers?