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As I sit in our ensuite, I gaze around with pride remembering how I built this. I built the room structure before plumbing in a toilet, sink and shower. I tiled the walls and laid the flooring. The only thing I didn’t do was plaster the walls, not really my forte and sometimes we have to recognise our own limitations. A few weeks ago though, I wasn’t admiring a job well done; the shower leaked. Nothing drastic, but nonetheless there would be a small pool of water outside of the shower after use. The problem being that the floor wasn’t level, therefore the shower tray wasn’t level, and this left a gap under the shower door. I’d tried to adjust the frame but had taken it to its limit which meant the door was wobbly. I didn’t think much of the mastic job around the shower either, uneven and already starting to lift slightly in places.
The problem is obvious, the floor is not level, I didn’t build the house so that’s someone else’s fault. There’s not enough compensation in the frame to rectify the first problem, poor shower design if you ask me. I can’t think of an excuse for the mastic debacle.
Now I can sit in the ensuite every morning for as long as I like lamenting others’ poor workmanship and poor design, and I did for a while, but it won’t solve the problem.
I decided to try to fix the issue, after all, in the current climate we do have to try to keep ourselves amused. Thinking about this, I really ought to have made a better job of levelling the shower tray in the first place. Too late now though, it’s bonded in place. I decided to move the shower frame away from the wall slightly, this adjustment was enough to stabilise the door, why I didn’t do this in the first place I can’t say, probably too focused on finishing the job, maybe a bit of laziness crept in. The adjustment also meant that the gap below the door was minimised and this solved the leak. I took all the mastic off around the shower tray and started again. A far better finish was achieved.
In deciding to do something about the problem, I stopped seeing it as a problem, stopped blaming others and stopped thinking about my misfortune. I took responsibility for my own poor workmanship, realising that I had failed to take into account the fact the floor wasn’t level.
Sometimes we spend too much time complaining about problems, finding fault in others, that we fail to see where we might have done better. When we fall short, we blame others or blame circumstances, rarely do we consider that we could have done the job better or handled the situation differently. If we start to take responsibility for our own shortcomings, then the world becomes a better place. Putting the ‘I’ back into ‘responsibility’ really is quite empowering. ‘When fate hands us a lemon, let’s try to make a lemonade’ (Carnegie, 1998:185).
Carnegie, D (1998) How to Stop Worrying and Start Living, London: Vermilion
One of the first casualties of Corona was travel. Nations immediately began controlling the flow of people in and out of ever-broader borders. First neighborhoods, then cities, regions, and countries all closed. As fear of the virus spreading spread, different parts of the world became associated with Corona, though bullheaded public figures even continued to call it “Chinese”
A few years ago, I got a 10 -year visa to China through work and had planned to travel there much more than time has allowed. Now, I am fearful of ever traveling there before my visa expires. I am unable to accept the many invitations to connect with my previous students who’ve returned to China and know of my interest in the region’s cultures. I have been to southern China on several study trips with students. We finally ventured to Beijing and its wonders on a later trip. Naturally, I did my happy dance when I reached a peak on the Great Wall just a few years ago. I am now on sabbatical in Hanoi, just released from lockdown.
It was a lifelong dream to visit China, I was raised on my godmother’s stories about growing up in Hong Kong, savoring the flavors of her homeland in her kitchen in Kentucky. I knew I had to see for myself. As a kid, she and I would go on shopping day-trips to Chicago’s Chinatown, a 7-hour drive each way. For those few hours in Chi-town, we’d be transported to a world where finally she was the insider. She spoke for hours in several dialects with all the people around that I didn’t understand, and we even browsed restaurants that resembled what she’d told me home was like. We’d go in and eat not from the tourist but from the Chinese menus – foods that were not nearly available in Kentucky.
Kentucky is pretty black and white, but there, in the heart of Chinatown, in the heartland of America, smack in the middle of the 80’s, I got to experience my godmother being in the majority. Growing up close to my godmother confirmed I could experience more freedom through travel. This was a key insight into the world for a gay kid growing up in the Bible Belt; I could just go away. Travel has always exposed me to new ways of being in the world.
“You’ve got to go to the city/They’re going to find you there…” -Flawless, George Michael
Travel is essential for the development of a healthy self-identity as a queer person. ‘Travel’ is, in fact, inseparable from the notion of a gay community. This is exemplified by having to leave our homes and communities to commune with others queers, and certainly the richness of gay tourism. One might also consider how gay identity uniquely depends on the very idea of gayness traveling far and wide to enter the minds of gays isolated everywhere.
Knowing gay people is a primal impetus for me to travel. Rather than just seeking to know ‘different’ people, places and cultures, I crave knowing how people like me thrive in those places. We’re everywhere.
It has always struck me that as queer people of color, we too often must venture outside our ethno-cultural communities to meet gay people. I came out at 16 and by then only knew gays within my age-group. Fortunately, in that era of grand community building, a local charity had organized a gay youth group. There, in addition to comradery, the adult facilitation and guest speakers provided mentorship and what we now understand as inter-generational knowledge. They also alerted me to queer writers: Through Sister Outsider, I’d traveled around the world with Audre Lorde long before I stepped foot outside of north-America. This is a powerful glue that can sustain solidarity within any community.
By attempting to transport certain functions of the gay club scene into the virtual world, we have certainly lost a core opportunity for inter-generational bonding. The ominous gay club also functions as a platform for the exchange of knowledge and experience. This phenomenon is sustained by travel, particularly tourism, migration, immigration. Or, how long did it take for nations to consider asylum for queers fleeing in deadly homophobic regimes? Flawless:
Don’t you know, you’ve got to go to the city
You’ve got to reach the other side of the glass
I think you’ll make it in the city baby
I think you know that you are more than just
Some F-ed up piece of ass
Pride – both metaphorically and literally – has circulated the globe, first and foremost through travel and tourism, then through globalizing the fight against AIDS. By the mid-90’s, the attention of gay rights advocates had widened to confronting homophobia. If health was a human right, then surely freedom from stigma is, too. Mind you, this same argument fueled the successful campaign in India to decriminalize same-sex sex, which was based on colonial legislation. Rights advocates in India had successfully used case law to articulate access to healthcare as a civil right, showing how stigma impeded this for queers.
Sadly, the exact same Victoria-era law has been strengthened and extended in many African nations, legitimizing jungle justice! For many, travel is a lifeline, including asylum. For queers in the African Diaspora, this is yet another form of exile – banishment from the motherland.
Under the bridge downtown…
If there were ever a community consumed with travel, it would be LGBTQ+ folk. Our folk knowledge is transmitted in myth and music, for example, lyrics urging gays to head to the shelter of the city. Whether chants about finding a YMCA, or told to Go West to be “together” in the sanctuary, mythical San Francisco, for gays to achieve self-realization, we needed to ‘know’ urban life to counter traditional values in the homestead. “I think you’ll make it in the city, baby.” There -away- we’re promised a new beginning with freedom. I’m very proud to have seen this through.
Gay civil rights have advanced globally far faster than those of any other recognized minority group, and certainly, one factor is… (drumroll) …we’re everywhere, even where there’s no Pride! Like ether, our pride travels through the stratosphere.