Tyre Nichols’ last bird’s eye view.
[Spoken Word/Read aloud]

After my death, the New York Times reported that you all gave me “at least 71 commands.”
“Many were contradictory or impossible,” the Times tweeted.
In a mob frenzy throughout the whole ordeal, y’all kept shouting at me over each other.
When I couldn’t comply – and even when I did manage to obey– you…(SMH)
“Responded with escalating force.”
Hmph!
NYT’s tweet is cleverly crafted, with a photo – a bird’s eye view of us from the street camera.
There we see 4 of you hunched down on me, pressing my whole body against the ground.
The 5th thug is lunging toward me with a weapon.
After my death, I wonder how y’all will explain this footage –
Knowing the nature of these viral tweets?
I’ve personally reposted too many posts of Black bodies in my exact position to count.
I know I didn’t have to do anything to get here,
Knowing this brings me no comfort in this moment.
All of your commands ignore my humanity.
I am powerless and yet you persist.
In the many video angles of your fatal attack, we all see that…
Each of you had so many chances to just stop!
I’ve always tried to make sense of such lethal violence.
I try to understand the who, what and why of your attack that led to my death.
You had me pinned and pressed to the ground when you kept barking:
“Get on the ground.”
When you kept yelling, one after the other, “Give me your hands,”
Two or three of you were already bending my arms backward and forward with force.
I contort myself and try to comply, yet
You keep screaming “Stop resisting,” meanwhile,
At the same time, two or three of you are manhandling some part of me, at all times.
At the end when you leaned my beaten-up, bleeding, limp body against your car,
One of you snaps-n-shares pictures of me with colleagues and friends.
He’s proud and reaching out to folks who’ll pat him on the back for his latest accomplishment.
During the whole attack, I notice this is the only time he’s cool. He smiles.
He’s clearly used to this exact same rush, this exact same thrill.
I’m more disappointed than angered by his grin.
Mine is an all-American honor killing –
Most just get shot, but many have been tortured just like me.
We see this is how too many of his brethren defend their shield.
Where was I to go?
Appeal to the other officers on the scene whose negligence is pristine?
I tried to run, you captured me, which provoked more torture; nowhere feels safe.
Why was I being terrorized?
And by you, who’ve pledged to protect us from (this) terrorism and (this) thug behavior.
What was I to do?
Flight, freeze or fight.
I am tiny compared to any one of you, y’alls combat training and y’alls five big bodies built-up for battle.
I am a fly; you act like lords.
“Bruh,” you call me, but there is no evidence of brotherliness here.
Or, does your fraternity honor and practice such sadomasochistic rituals?
I like skateboarding and photography, another magazine writes, trying to digest my senseless murder.
Yet the videos of me captured for the world to see are
“…absent all beauty and sterilized of hope.”
When would this end?
Would I have to die for you to stop.
How had I possibly provoked this attack?
Who was I to obey?
You? You’re no good, like Linda Ronstadt said:
You’re no good. You’re no good. Baby, you’re no gooooooood…..
You’re no good.
Or perhaps good in your god’s eyes?
Or, are you God?
No.
You’re not anybody’s God, but…
You play one out here on these streets.
Now, you’re playing my God… my life is keenly in your fists.
Yes! These unceasing murders that I’ve seen – not just mine now–
Is what makes this place hell on Earth in the here and now.
So perhaps y’all’re just agents of the devil,
A force unleashed from the depths upon these streets.
“Momma,” I cry out as loud as I can, and you continue to holler obscenities at me.
Momma used to say all people are fundamentally good,
But lately, I’ve felt fundamentally unsure, and now I’m convinced.
“I didn’t do anything,” I plea, rolling on the ground with my hands behind my back.
Y’all kick me.
“Mom,” I cry out again.
I will die here alone.
No mother should lose her child like this.
The agony inside now, as I call out to my momma, is not for her help,
But because I can already feel her pain once she hears how I’m dying.
Since momma fought for the public release of the videos of my attack,
My name is a hashtag and we have been written about a plenty.
“Every Black mother knows she is a split second,” one newspaper writes,
“… a quirk of chance, from joining a lineage of suffering that stretches back through Mamie Elizabeth Till-Mobley…”
When she saw y’all in court for my kidnapping, assault, oppression, and murder,
Momma said you didn’t even have the courage to look her in the face.
Cowards.
Momma said you’re gonna see her each time you are called to see the judge.
-END-
Photo:
NPR OBITUARIES: “Tyre Nichols loved skateboarding. That’s how his friends say they’ll remember him.”
Cash Strapped, Vote-Buying, Petroleum Scarcity, and the Challenge of a 21st Century Election
Democratic elections are considered an important mechanism and a powerful tool used to choose political leaders. However, the level of transparency and the safety of votes, the electorates, and the aspirants as recent elections in supposed strong democracies indicate is not a given. Even more, in weak and fragile states, voters grapple with uncertainties including the herculean task of deciding on whom or perhaps what to pledge allegiance to?
Nigerians face such uncertainties as over 93 million voters are set to decide the new leadership of the most populous country in Africa in less than 24 hours. Three contestants: Ahmed Bola Tinubu of the ruling All Progressive Congress (APC); Peter Obi of the Labour Party(LP); and Atiku Abubakar of the Peoples Democratic Party (PSP) are considered the major contestants of the coveted seat of the presidency. All 3 contestants are neither strangers to political power nor free of controversies. Nevertheless, a plethora of problems awaits the successful candidate, including a spiking impatience with government policies from the populace.
Since assuming office in 2015, President Muhammadu Buhari has consciously implemented numerous policies aimed at changing the tide of the crippling economy of Nigeria. One of this was tightening control of foreign exchange and forex restrictions to minimise pressure on the weak exchange rate of the naira against other currencies, and to encourage local manufacturing. Furtherance to this, the government implemented more restrictions including closing all its land borders in August 2019 to curtail smuggling contrabands and to boost agricultural outputs. These policies have been criticised for increasing the hardship of the mostly poor masses and failing to yield desired goals, despite its resulting in an increase in local production of some agricultural products.
The aviation sector and multinational companies were also heavily impacted by the forex restrictions. International airliners were unable to access and repatriate their business funds and profits. As a result, some suspended operations while some multinationals closed down completely. Flawed policy articulation and implementation and a slow or total failure to respond to public disenchantment has been the bane of the 8 years of Buhari regime which ends in a few months. While the masses grappled with surviving movement restrictions during the Covid-19 lockdown, palliative meant for to ease their suffering were hoarded for longer than necessary, thereby provoking series of mass looting and destruction of the storage warehouses.
Demands for action and accountability over police reform also assumed a painful dimension. On 20 October 2020, peaceful protesters demanding the abolishment of a notoriously corrupt, brutal, rogue, and stubborn police unit called SARS were attacked by government forces who killed at least 12 protesters. Incidents as this supports Nigeria’s ranking as an authoritarian regime on the democratic index. Unsurprisingly, the regime appears numb to the spate of violence, insecurity, and recurring killings perpetrated by a complex mix of militias, criminal groups, terrorists, and state institutions as the #EndSARS massacre demonstrates. Thus, a wave of migration among mainly skilled and talented young Nigerians now manifests as a #Japa phenomenon. The two most impacted sectors, health and education ironically supply significant professionals in nations where the political class seek medical treatment or educate their children while neglecting own sectors.
Certainly, the legacy of the Buhari regime would be marred by these challenges which his party presidential candidate and prominent party stalwarts have distanced from. Indeed, they fear electorates would vote against the party as a protest over their suffering. Suffice it that Nigerians lived through the previous year in acute scarcity and non-availability of petroleum products, which further deepened inflation. Currently, cash scarcity is causing untold hardship due to the implementation of a currency redesign and withdrawal limits policy. The timing of the implementation of the policy coincides with the election and is thought to aim at curtailing vote-buying as witnessed in party primary elections. However, there is no guarantee that bank officials would effectively implement the policy.
Thus, as Nigeria decides, the 3 contestants present different realities for the country. For some, voting in the ruling APC candidate who has a questionable history could mean a continuation of the woes endured during the Buhari regime. The PDP candidate who was instrumental in the 2015 election of Buhari has severally been fingered for numerous controversies and corruption, despite having not been prosecuted for any. Similarly, allegations levelled against the LP candidate who has found wide popularity and acceptance amongst the young population has not resulted in any prosecution. However, while the candidate is popular for his anti-establishment stance and desire to change the current system, it is unclear if his party which has no strong political structure, serving governors, or representatives can pull the miracle his campaign has become associated with to win the coveted seat.
“Over-policed and under-protected”- School children and policing: some criminological discussions

During the first week of Semester 2, the Criminology team put on a number of small sessions designed around topic areas to encourage some ‘radical’ discussion. Topic areas were designed to deliberately encourage debate and critical consideration. Due to the increasing use of police in schools, and relatively recent (within the past few years) issues around police stop and search in schools, disproportionately being used in schools with a majority Black and Brown cohort, often framed as ‘urban’ schools: it is an area of great interest for both Stephanie and myself. We were expecting some lively discussions around whether the Police should be in schools, and if so, in what capacity: and whilst the students did not disappoint in relation to this matter, they also raised some excellent points around the policing of school children and the control the school forces upon them. It is this area of the discussions that I would like to share with you.
Policing as a form of social control, exerted by schools, not necessarily the Police force, is rife within schools: something the students were quick to draw attention to. This was raised in relation to the policing of Black children’s hair. They are told to alter their appearances based on white standards, have been sent home for not conforming to the school dress code, sent to the back of classrooms for having distracting hair: in both primary and secondary school settings. This power over Black children’s hair, stands in contrast to the idea that children have no say over their hair, and are held to white westernised standards, yet can be held criminally responsible and subject to the force of the law as they are recognised as mature enough to understand crime and its consequences.
This baffling, controlling narrative is also evident in the use of school uniforms. Students raised the inappropriateness of some of the school uniforms in relation to the length of skirts, banning trainers, and piercings, which was a method of control which removed all sense of individuality and identity. It was recognised that children are encouraged to ‘grow up’ and ‘mature’ and ‘figure out’ what they want to do, but they had the methods of exploring this, especially in relation to their identity, restricted and policed. The limited autonomy over hair, clothes, piercings and children’s bodies stands in stark contrast to the legal discourse of children being criminally responsible at the age of 10years old in England and Wales. This was baffling to us!
A further way of policing students in school was through the surveillance the schools exerted over children. The use of CCTV, fingerprints as a method of purchasing lunch was originally considered as a form of security: the all seeing eye of big brother, oops sorry the school, and the attempt to reduce bullying by removing the carrying of cash was originally framed as a way of protecting children. However, the students were very critical of whether this surveillance was intended as protection, or rather as control. The idea of being deterred from delinquency through the use of CCTV, and preventing bullying by removing the possibility of money was considered, but again this refers back to the controlling of children’s behaviour.
There isn’t enough space to include all areas of the 2 hour discussion, and the time flew by quickly as the students and staff lost themselves in considering the role police play in schools, and the role schools play in policing children. The session concluded with us considering the school as an institution and whether its primary role was that of education, or of the creation of obedient bodies. I won’t tell you where we settled, but it is worth a ponder…
With thanks to all those who attended and stimulated the critical discussions around over-policed and under-protected: school children and policing: Gloria, Lucy, Kayode, Uche, Christivie, Joseph, Rosemary, Katya, Kayleigh, Chrissy, Diamante, Shola-Renee, Ellie, Sarah, Zoe, Stephanie and Jessica.
Is the cost of living crisis just state inflicted violence

Back in November 2022, social media influencer Lydia Millen was seen to spark controversy on the popular app ‘TikTok’ when she claimed that her heating was broken, so she therefore was going to check into the Savoy in London.
Her video, which she filmed whilst wearing an outfit worth over £30,000, sparked outrage on the app and across popular social media platforms. People began to argue that her comment was not well received in our current social climate, where people have to choose whether they should spend money on heating or groceries. For many, no matter your financial situation, problems with heating rarely resorts in a luxury stay in London.
With pressure mounting, Lydia decided to reply to comments on her video. When one individual stated “My heating is off because I can’t afford to put it on”, Lydia replied “It’s honestly heart breaking I just hope you know that other people’s realities can be different and that’s not wrong”. Sorry, Lydia; it is wrong. Realities are not different; they are miles apart. This is clearly seen in the fact that the National Institute of Economic and Social Research estimate that 1.5 million households in the UK over the next year will be landed in poverty (NIESR, 2022).
Ultimately, this is a social issue. Like Lydia said, in a society in which individuals are stratified based on their economic, cultural and social capital, we are conditioned to believe that this is just the way it is, and therefore, it is not wrong that other people have different realities. However, for me, it is not ‘different realities’, it is a matter of being able to eat and be warm versus being able to stay in a luxury hotel in London.
So, why is this a criminological issue? The cost of living crisis is simply just state inflicted poverty. Alike to Lydia with her social following, the government have the power to make change and use their position in society to remedy cost of living issues, but they don’t. This is not a mark of their failure as a government, it is a mark of their success. You only have to look at the government’s complete denial surrounding social issues to realise that this was their plan all along, and the longer this denial continues, the longer they succeed. This is seen in the case of Lydia Millen, who has acted as a metaphor for the level of negligence in which the government exercises over its citizens. Ultimately, for Lydia, it is very easy to tuck yourself into a luxury bed in the Savoy and close the curtains on the real world. The people affected by the crisis are not people like Lydia Millen, they are everyday people who work 40+ hours a week, and still cannot make ends meet. For the government, the cost of living crisis is the perfect way to separate the wheat from the chaff.
Ultimately, the cost of living crisis is not too dissimilar to the strikes that the UK is currently experiencing. Alike to the strikes, the cost of living crisis was always going to happen at the hands of a negligent government. The only way we can begin to address this problem is by giving our support, by supporting strikes all across the country, and by standing up for what is right. After all, the powers in our country have shown that our needs as a society are not a priority, so it is time to support ourselves.
“Injustice anywhere is a threat to justice everywhere.” ― Martin Luther King Jr.
References:
National Institute of Economic and Social Research (2022) What Can Be Done About the Cost-of-Living Crisis? NIESR [online]. Available from: https://www.niesr.ac.uk/blog/what-can-be-done-about-the-cost-of-living-crisis [Accessed 23/01/23].
A world without prisons follow-up. A student/staff reflection piece
As a department Criminology has pushed the envelope in promoting discussions around the key disciplinary debates. @franbitalo and myself co-ordinated a conversation where the main focus was to imagine “a world without prisons”. The conversation was very interesting, and we decided to post parts of it as a legacy of the social debates we engage in. The discussion is captured as a series of comments made by the students with some prompts in bold.
The original question stands, can you imagine a world without prisons? First thing first, there is a feeling that prisons will always exist as mechanisms to control our society. Mainly because our society is too punitive and focused on punishment rather than rehabilitation. We live in a society that ideologically sees the prison as the representation of being hard on crime. Further to this point we may never be able to abolish the prison, so it can always remain as the last resort of what to do with those who have harm others. Especially for those in our society who deserve to be punished because of what they did. Perhaps we could reform it or extend the use of the probation service dealing with crime.
In an ideal world prisons should not exist especially because the system seems to target particular groups, namely minorities and people from specific background. It important to note that it does stop people seeking or taking justice into their hands and deflecting any need for vengeance “eye for an eye”. Prison is a punishment done in the name of society, but it does carry political overtones. There are parts of political ideology that support the idea that punishment is meant to make an example of those breaking the law. This approach is deeply rooted, and is impervious to reform or change. Which can become one of the biggest issues regarding prisons.
Then there is the public’s view on prisons. When people hear that prisons will go they will be very unhappy and even frightened. They will feel that without prisons people will go crazy and commit crimes without any consequences. Society, people feel, will go into a state of anarchy where vigilantism will become the acceptable course of action. This approach becomes more urgent when considering particular types of criminals, like sex offenders and in particular, paedophiles. Regardless of the intention of the act, these types of crime cause serious harm that the victim carries for the rest of their lives. The violation of trust and the lack of consent makes these crimes particularly repulsive and prison worthy. How about child abduction? Not sure if we should make prison crime specific. That will not serve its purpose, instead it will make it the dumping ground for some crime categories, sending a message that only some people will go to prison.
Will that be the only crime category worthy of prison? In an ideal world, those who commit serious financial crimes should be going to prison, if such a prison existed. Again, here if we are considering harm as the reason to keep prisons open these types of crime cause maximum harm. The implication of white-collar crime, serious fraud and tax evasion deprive our society of taxes and income that is desperately needed in social infrastructure, services and social support. Financial crime flaunts the social contract and weakens society. Perhaps those involved should be made to contribute reparations. The prison question raises another issue to consider especially with all the things said before! Who “deserves” to go to prison. Who gets to go and who is given an alternative sentence is based on established views on crime. There are a lot of concerns on the way crime is prioritised and understood because these prioritisations do not reflect the reality of social disorder. Prison is an institution that scapegoats the working classes. Systematically the system imprisons the poor because class is an imprisonable factor; the others being gender and race.
If we keep only certain serious crimes on the books, we are looking at a massive reduction in prison numbers. Is that the way to abolitionism? The prison plays too much of a role in the Criminal Justice System to be discounted. The Industrial Prison Complex as a criminological concept indicates the strengths of an institution that despite its failings, hasn’t lost its prominence. On the side of the State, the establishment is a barrier to any reform or changes to this institution. Changes are not only needed for prison, but also for the way the system responds to the victims of crime as well. Victims are going through a process of re-victimisation and re-harming them. This is because the system is using the victims as part of the process, in giving evidence. If there is concern for those harmed by crime, that is not demonstrated by the strictness of the prison.
As a society currently we may not be able to abolish prisons but we ought to reduce the harm punishment has onto people. In order to abolish prisons, the system will have to be ready to allow for the change to happen. In the meantime, alternative justice systems have not delivered anything different from what we currently have. One of the reasons is that as a society we have the need to see justice being served. A change so drastic as this will definitely require a change in politics, a change in ideology and a change in the way we view crime as a society in order to succeed. The conversation continues…
Thank you to all the participating students: Katja, Aimee, Alice, Zoe, Laura, Amanda, Kayleigh, Chrissy, Meg, and Ellie also thank you to my “partner in crime” @franbitalo.