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I have blogged before on the way in which society seems to choose what to remember and what to forget. Similarly, I have mused on remembrance, the poppy and the increasing militarisation inherent in paying homage to Britain’s war generation. In the current crisis, despite the despair, I sense a change in our understanding of the term heroism, which I will explore further below.
In the 20th century there was concerted focus on idolising the military man and his function within British society. This is unsurprising, it is not for nothing that Camus describes this period as ‘the century of fear’ (1946/2007: 27). This period was, and remains remarkable, for the two world wars, as well as a variety of other conflicts, within which Britain was involved (along with many other nations). The two world wars provide foundations for the way in which the twentieth-century is discussed and understood, with substantial periods of time often delineated into the short-hand of pre-war, inter-war and post-war.
Although only twenty years in, it is clear that the twenty-first century, cannot be described as peaceful. Rather it has continued with the same approach to international relations, often argued to be immoral, if not illegal, of using military violence to obtain, what Britain views as, reasonable and tangible gains. Whether we focus on Afghanistan, Iran, Iran, Libya, Sierra Leone or Syria, British military might is deemed appropriate, proportionate and necessary (as least in Britain). Certainly, a number of authors have already dubbed our current century, as being in a perpetual, ‘war without end’ (cf. McAlister, 2002, Tertrais, 2004, Schwartz, 2008).
However, in 2020 the world is facing a far more challenging enemy, one which threatens us all, Coronovirus, or as it is more scientifically known, Covid-19. More importantly this is an enemy that cannot be shot, exploded, tortured or conquered in the traditional, well-worn ways of warfare. Instead, this crisis calls for a different kind of hero, one who does not have recourse to an arsenal of increasingly, terrifying weapons.
As with the war, there are two distinctly different experiences, those on the front line and those who are not. Each group has a role to play, for some they will take their lives in their hands, on a daily basis, to tend to the sick, to deliver supplies to organisations, communities and individuals, to maintain vital services. This group will see things, again and again, that are upsetting, that will test their resolve, their empathy, their patience, good-humour and their confidence. For others, their role is to stay out of the way, to stay indoors, to ensure that the disease does not spread further. Each group will have their own tales to tell to each other, as well as to the generations which will follow.
Once this is all over, once we emerge from our enforced isolation, we will have a return to some kind of “normality”, yet this experience is unlikely to disappear from our individual and collective memories. As our forebears, had the war experience to shape their lives, and that of those who followed them (in many unexpected ways), so shall we have a similar defining moment. Whilst the hero of the twentieth century was indisputably a white, straight, able bodied, (nominally) Christian man dressed in khaki, the hero of the twenty-first century will appear in a variety of diverse guises. From the supermarket worker to the school teacher to the carer to the paramedic to the police officer to the undertakers to the cleaners to the small business owners to the scientists, to the nurses, paramedics, doctors, surgeons and all the others, each are serving on the front line of the fight against coronavirus. They are women, men, Black, Asian, white, Muslim, Buddhist, Sikh, Christian and atheist, they are young and old, they are experienced professionals and those just starting out on their working lives, they are well-renumerated, they are poorly paid, they have fears and anxieties, families, friends, and those that love and fear for their safety.
These people have little in common but their humanity and they are redefining heroism second by second, minute by minute, hour by hour, day by day.
Calhoun, Laurie, (2002), ‘The Phenomenology of Paid Killing,’ The International Journal of Human Rights, 6, 1: 1-18
Camus, Albert, (1946/2007), Neither Victims Nor Executioners: An Ethic Superior to Murder, tr. from the French by Dwight Macdonald, (Eugene: Wipf and Stock Publishers)
McAlister, Melani, (2002), ‘A Cultural History of the War without End,’ The Journal of American History, 89, 2: 439-455
Tertrais, Bruno, (2004), War Without End, (New York: The New Press)
Schwartz, Michael, (2008), War Without End: The Iraq Debacle in Context, (Chicago: Haymarket Books)
1 in 4 women will be affected by intimate partner violence (1).
I remember when I first heard that statistic in my teenage years, I thought to myself ‘that’s a lot of women! That’s a scary statistic!’ Having never been in a relationship till my mid-twenties, it was something I had never personally experienced, but saw it happen to some of my friends, and I know many people, and have met so may women, (and some men) who have been in violent and abusive relationships…
At the age of 17, whilst doing my A-levels, I saw some of my close female friends suddenly not show up to class. 6 months later, she came back and opened up about being in a violent relationship, and how her partner made her sick, and used to physically beat her.
When I was a university student, another friend of mine was in a violent relationship and struggled to cope with the ordeal whilst doing her degree. To this day, I still do not know how she pulled through being a university student whilst going through what she experienced.
At my local food bank, I have met many women who escaped violent relationships, and were living in supported accommodation. One lady I helped had even escaped honor based violence! She was no longer allowed to go back to her home country otherwise she would be killed for divorcing a violent man.
Following an event with the Himaya Haven (2) with a guest speaker talking about her experience of domestic violence, I was inspired and felt compelled to do more to help women affected by domestic abuse. After weeks of planning, praying, preparations and getting everything arranged, the event took place. October 25th 2018, with the help of a dear friend, we hosted and ran a domestic violence workshop, followed by a beauty therapy session to help women who had been affected by domestic violence. This was blogged about here: Incredible Women!
The types of domestic abuse I encountered was not just physical or psychological… I met women who were affected by financial domestic abuse, sexual violence and rape, honor based violence, coercion, possessiveness, controlling behavior, stalking, manipulation and gas-lighting, and some had even been banned from seeing family members and friends, and were not allowed to leave their homes unless their partners/husbands went with them….
Whilst I aim to raise awareness of this for International Women’s Day, let’s also highlight that women are extraordinary! All of my friends, family members and colleagues who have been affected by the scourge that is intimate partner violence, are still exceptional and exemplary human beings who are unique and amazing in their own special way.
Women are powerful – whatever is thrown at us, we will power through it and overcome it! Every single one of my friends and family members who have been affected by domestic abuse are powerful women who overcame all odds; regardless of the situation.
More statistics from Living Without Abuse and Office for National Statistics
- Domestic abuse will affect 1 in 4 women and 1 in 6 men in their lifetime
- 2 women are murdered each week and 30 men per year from domestic abuse
- Has more repeat victims than any other crime (on average there will have been 35 assaults before a victim calls the police) (3)
- The year ending March 2019, 2.4 million adults had experienced domestic abuse (1.6 million women and 786,000 men) (4)
(1) Living Without Abuse (LWA) Statistics Available online at: https://www.lwa.org.uk/understanding-abuse/statistics.htm Accessed on 08/03/2020
(2) Himaya Haven About Us Available online at: http://himayahaven.co.uk Accessed on 08/03/2020
(3) Living Without Abuse (LWA) Statistics Available online at: https://www.lwa.org.uk/understanding-abuse/statistics.htm Accessed on 08/03/2020
(4) Office for National Statistics ‘Analysis of Domestic Abuse Data’ Available online at: https://www.ons.gov.uk/peoplepopulationandcommunity/crimeandjustice/bulletins/domesticabuseinenglandandwalesoverview/november2019 Accessed on 08/03/2020
For those of you who follow changes in the Criminal Justice System (CJS) or have studied Crime and Justice, you will be aware that current probation arrangements are based on the notion of contestability, made possible by the Offender Management Act 2007 and fully enacted under the Offender Rehabilitation Act 2014. What this meant in practice was the auctioning off of probation work to newly formed Community Rehabilitation Companies (CRCs) in 2015 (Davies et al, 2015). This move was highly controversial and was strongly opposed by practitioners and academics alike who were concerned that such arrangements would undermine the CJS, result in a deskilled probation service, and create a postcode lottery of provision (Raynor et al., 2014; Robinson et al., 2016). The government’s decision to ignore those who may be considered experts in the field has had perilous consequences for those receiving the services as well as the service providers themselves.
Picking up on @manosdaskalou’s theme of justice from his June blog and considering the questions overhanging the future sustainability of the CRC arrangements it is timely to consider these provisions in a little more detail. In recent weeks I have found myself sitting on a number of probation or non-CPS courts where I have witnessed first-hand the inadequacies of the CRC arrangements and potential injustices faced by offenders under their supervision. For instance, I have observed a steady increase in applications from probation, or more specifically CRCs, to have community orders adjusted. While such requests are not in themselves unusual, the type of adjustment or more specifically the reason behind the request, are. For example, I have witnessed an increase in requests for the Building Better Relationships (BBR) programme to be removed because there is insufficient time left on the order to complete it, or that the order itself is increased in length to allow the programme to be completed. Such a request raises several questions, firstly why has an offender who is engaged with the Community Order not been able to complete the BBR within a 12-month, or even 24-month timeframe? Secondly, as such programmes are designed to reduce the risk of future domestic abuse, how is rehabilitation going to be achieved if the programme is removed? Thirdly, is it in the interests of justice or fairness to increase the length of the community order by 3 to 6 month to allow the programme to be complete? These are complex questions and have no easy answer, especially if the reason for failing to complete (or start) the programme is not the offenders fault but rather the CRCs lack of management or organisation. Where an application to increase the order is granted by the court the offender faces an injustice in as much as their sentencing is being increased, not based on the severity of the crime or their failure to comply, but because the provider has failed to manage the order efficiently. Equally, where the removal of the BBR programme is granted it is the offender who suffers because the rehabilitative element is removed, making punishment the sole purpose of the order and thus undermining the very reason for the reform in the first place.
Whilst it may appear that I am blaming the CRCs for these failings, that is not my intent. The problems are with the reform itself, not necessarily the CRCs given the contracts. Many of the CRCs awarded contracts were not fully aware of the extent of the workload or pressure that would come with such provisions, which in turn has had a knock-on effect on resources, funding, training, staff morale and so forth. As many of these problems were also those plaguing probation post-reform, it should come as little surprise that the CRCs were in no better a position than probation, to manage the number of offenders involved, or the financial and resource burden that came with it.
My observations are further supported by the growing number of news reports criticising the arrangements, with headlines like ‘Private probation firms criticised for supervising offenders by phone’ (Travis, 2017a), ‘Private probation firms fail to cut rates of reoffending’ (Savage, 2018), ‘Private probation firms face huge losses despite £342m ‘bailout’’ (Travis, 2018), and ‘Private companies could pull out of probation contracts over costs’ (Travis, 2017b). Such reports come as little surprise if you consider the strength of opposition to the reform in the first place and their justifications for it. Reading such reports leaves me rolling my eyes and saying ‘well, what did you expect if you ignore the advice of experts!’, such an outcome was inevitable.
In response to these concerns, the Justice Committee has launched an inquiry into the Government’s Transforming Rehabilitation Programme to look at CRC contracts, amongst other things. Whatever the outcome, the cost of additional reform to the tax payer is likely to be significant, not to mention the impact this will have on the CJS, the NPS, and offenders. All of this begs the question of what the real intention of the Transforming Rehabilitation reform was, that is who was it designed for? If it’s aim was to reduce reoffending rates by providing support to offenders who previously were not eligible for probation support, then the success of this is highly questionable. While it could be argued that more offenders now received support, the nature and quality of the support is debatable. Alternatively, if the aim was to reduce spending on the CJS, the problems encountered by the CRCs and the need for an MoJ ‘bail out’ suggests that this too has been unsuccessful. In short, all that we can say about this reform is that Chris Grayling (the then Home Secretary), and the Conservative Government more generally have left their mark on the CJS.
 Community Orders typically lasts for 12 months but can run for 24 months. The BBR programme runs over a number of weeks and is often used for cases involving domestic abuse.
Davies, M. (2015) Davies, Croall and Tyrer’s Criminal Justice. Harlow: Pearson.
Raynor, P., Ugwudike, P. and Vanstone, M. (2014) The impact of skills in probation work: A reconviction study. Criminology and Criminal Justice, 14(2), pp.235–249.
Robinson, G., Burke, L., and Millings, M. (2016) Criminal Justice Identities in Transition: The Case of Devolved Probation Services in England and Wales. British Journal of Criminology, 56(1), pp.161-178.
Savage, M. (2018) Private probation firms fail to cut rates of reoffending. Guardian [online]. Available from: https://www.theguardian.com/society/2018/feb/03/private-firms-fail-cut-rates-reoffending-low-medium-risk-offenders [Accessed 6 July 2018].
Travis, A. (2017a) Private probation firms criticised for supervising offenders by phone. Guardian [online]. Available from: https://www.theguardian.com/society/2017/dec/14/private-probation-firms-criticised-supervising-offenders-phone [Accessed 6 July 2018].
Travis, A. (2017b) Private companies could pull out of probation contracts over costs. Guardian [online]. Available from: https://www.theguardian.com/society/2017/mar/21/private-companies-could-pull-out-of-probation-contracts-over-costs [Accessed 6 July 2018].
Travis, A. (2018) Private probation firms face huge losses despite £342m ‘bailout’. Guardian [online]. Available from: https://www.theguardian.com/society/2018/jan/17/private-probation-companies-face-huge-losses-despite-342m-bailout [Accessed 6 July 2018].
As we are gleefully coming towards the start of yet another academic year, we tend to go through a number of perpetual motions; reflect on the year past, prepare material for the upcoming year and make adjustments on current educational expectations. Academics can be creatures of habit, even if their habit is to change things over. Nonetheless, there are always milestones that we all observe no matter the institution or discipline. The graduation, for example brings to an end the degree aspirations of a cohort, whilst Clearing and Welcome Week offer an opportunity of a new group of applicants to join a cohort and begin the process again. Academia like a pendulum swings constantly, replenishing itself with new generations of learners who carry with them the imprint of their social circumstance.
It was in the hectic days at Clearing that my mind began to wonder about the future of education and more importantly about criminology. A discipline that emerged at an unsettled time when urban life and modernity began to dominate the Western landscape. Young people (both in age and/or in spirit) began to question traditional notions about the establishment and its significance. The boundaries that protect the individual from the whim of the authorities was one of those fundamental concerns on criminological discourses. A 19th century colleague questions the notion of policing as an established institution, thus challenging its authority and necessity. An end of 20th century colleague may be involved in the training of those involved in policing. Changing times, arguably. Quite; but what is the implications for the discipline?
My random example can be challenged on many different fronts; the contested nature of a colleague as a singular entity that sees the world in a singular gaze; or the ability to diversify on the perspectives each discipline observes. It does nonetheless, raises a key question: what expectations can we place on the discipline for the 21st century.
If we and our students are the participants of social change as it happens in our society then our impressions and experiences can help us formulate a projective perspective of the future. Our knowledge of the past is key to supplying an understanding of what we have done before, so that we can comprehend the reality in a way that will allow us to give it the vocabulary it deserves. A colleague recently posted on twitter her agony about “vehicles being the new terrorist weapon,” asking what is the answer. The answer to violence is exactly the same; whether a person gets in a van, or goes home and uses a bread knife to harm their partner. Everyday objects that can be utilised to harm. A projection in the future could assert that this phenomenon is likely to continue. The Romans called it Alea iacta est and it was the moment you decide to act. In my heart this is precisely the debate about the future of criminology; is it crime with or without free will?