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“Things you need to know about criminology”: A student perspective – Mary Adams, recent Graduate and mature student.
We are all living in very strange times, not sure when life will return to normal...but if you're thinking about studying criminology, here is some advice from those best placed to know!
The most important module to my understanding of criminology is: I would have to say they are all equally important for understanding different aspects of Criminology. In first year I loved The Science of Crime which showed how things have evolved over time, and that what we now see as funny was actually cutting edge in its day. True Crime also makes you look beyond the sensational headlines and separate fact from fiction. In second year Crime & Justice gave a brilliant grounding in the inner workings, and failings, of the criminal justice system. And in third year, the Violence module explores personal and institutional violence, which is especially relevant in current times
The academic criminology book you must read: Becker’s Outsiders and Cohen’s Folk Devils and Moral Panics are a must. I also found Hopkins-Burke’s An Introduction to Criminological Theory and Newburn’s Criminology essential reading for first year as well as Finch & Fafinski’s Criminological Skills. For second year I recommend Davies, Croall & Tyrer’s Criminal Justice. If you choose the Violence module in third year you will be grateful for Curtin & Litke’s Institutional Violence. And don’t forget Foucault’s Discipline & Punish!
The academic journal article you must read:
There are so many excellent journal articles out there, it’s difficult to choose! Some of my favourites have been:
'Alphonse Bertillon & the measure of man' by Farebrother & Champkin;
'Bad Boys, Good Mothers & the ‘’Miracle’’ of Ritalin by Ilina Singh';
'Detainee Abuse & the Ethics of Psychology' by Kathryn French;
'Attachment, Masculinity & Self-control' by Hayslett-McCall & Bernard;
'Grenfell, Austerity & Institutional Violence' by Cooper & Whyte;
'The Phenomenology of Paid Killing' by Laurie Calhoun;
'A Utilitarian Argument Against Torture Interrogation of Terrorists' by J. Arrigo.
The criminology documentary you must watch:
Without a doubt, a must-see is the Panorama documentary London Tower Fire: Britain’s Shame. I would also highly recommend the movie The Stanford Prison Experiment
The most important criminologist you must read:
Of course you must read Lombroso, Beccaria & Bentham. I also enjoyed reading work by feminist criminologists like Pat Carlen, Carol Smart & Sandra Walklate. And of course, Angela Davis is a must!
Something criminological that fascinates me:
What fascinates me is how the powers that be, and a good proportion of the public, cannot seem to realise that social injustice is one of the major factors behind why people commit crime. And the fact that putting more & more people in prison is seen as a ‘good’ thing is mind-boggling!
The most surprising thing I know about criminology is:
The fact that it is such a diverse subject & incorporates so many other disciplines
The most important thing I've learnt from studying criminology is:
Question everything! Don’t take anything at face-value. Try to look beyond the attention grabbing headlines to find out the real story. Read, read, read!
The most pressing criminological problem facing society is:
Unfortunately I think there are many pressing problems facing society today, the main ones being social injustice & inequality, systemic racism, institutional violence, and mass incarceration
When family and friends ask, I tell them criminology is:
Some people joke that I’m learning how to be a criminal! Others think it’s all about locking people up! I tell them it’s all about looking at the mechanisms in-built in our society that disadvantage & discriminate against whole groups of people, and that, unless we are part of the rich & powerful elite, any one of us could find ourselves in the ‘out’ group at any time. I also tell them to stop reading The Daily Mail, vote Labour, and question everything!!
On Good Friday, Christians will remember one of the most important covenants in their faith. The arrest, trial and execution of the head of their church. Jesus, an inspiring figure across centuries, will be in the garden of Gethsemane asking his father “to take this cup from me” (Luke 22:42), but finally accepting his fate. The significance of this self-sacrifice is the glue that connects the faith to its followers, because it is a selfless act, despite knowing in advance all that is to follow. The betrayal, the rejection, the torture, the humiliation and the eventual death. Even the resurrection, appears distant and therefore he will momentarily wish to abstain. Then, comes the thought; if not me, who? This act is conditional to all that will follow and so his free will ultimately condemn him.
These are steps that inspired many of his followers to take his word further across the world and subject themselves to whatever fate they were to suffer. The message rests in pure religious motives and motivations and over the years has eroded the implicit humanity that it contains. People have been able to demonstrate their destructive nature in wars, crime and continued injustices. Against them some people have taken exception and in acts of altruism willingly, sacrifice themselves for the greater good. People of, or without, faith, but with a firm conviction on the sacrament of humanity.
People stood up against oppression and faced the judgement of the apartheid regime that murdered them, like Steve Biko. People who spoke out against social injustice like Oscar Romero, who was shot during mass. Those who resisted fascism like Ilektra Apostolou, a woman tortured and executed by the Nazis, and countless others throughout time. These people maybe knew the “risks” of speaking out, of making a stand, but did it anyway. A free will that led them to their damnation, but for millions of others, they became an inspiration. At the worst of times, they shine and take their place in history, not for conquering and victories, but for reminding us all of the nobility in being principled.
Selflessness offers a signal to all, of how important it is, for all of us to be part of our society. It is when we dig deep on those qualities, that some may not even know that they have. I remember reading the interview of a person tortured during a dictatorship, being described as a hero; their response was incredibly disarming. “I am not a hero; I was just there”. I am quite aware that I write this blog at a time of self-isolation, lockdowns and the daily body count of the dead. Over a period of weeks, our lives have radically changed, and we live in self-imposed confinement. We are spectators in a medical drama with serious social implications. Those we do not quite know, but it looks very likely that these reverberations will last for at least a while.
It is interesting to see a renewed appreciation for professionals, namely health care and for those professions that we did not hold in high regard previously. Hero as a term seems to be rebranding itself and this may be one of those long-term effects afterwards. Just to remind us all that on this Good Friday, numerous professionals in the health care system, carers, teachers, public transport, logistics, council and retail workers will be going to work with their free will, knowing some of the risks for them and their families. This is their testament, this is their covenant and that forms part of our collective civilisation. Whilst people remind us to wash our hands, I kiss their hands for their altruism
So Jos tweeter community was agog with the scandal of the alleged torture of 31 year old Benjamin Arum Izang by personnel of the Operation Safe Haven (OPSH) Military Special Task Force (STF) conducting internal security operations in Plateau State. The family reported that the torture eventually led to Benjamin’s demise because of the fatality of the injury inflicted on him by the military personnel.
The sad event that led to this unfortunate incidence is reported to be an altercation over a fifty-naira egg (approximately 11 cents) between the deceased and a certain Blessing, an egg hawker whose egg was said to be broken by Benjamin. Failure to reach an understanding led Blessing to report the matter to the personnel of the STF, who quickly swung into action, albeit, one that involved the torture of Benjamin.
An investigation by Dickson S. Adama (a media correspondent) revealed that the Media Officer of the STF indicates not been aware of the incident. However, the family and the concerned public are crying for justice as this is not the first of such cases in the State. Rightfully so, scholars and practitioners of peace and conflict consider this incidence as forum shopping, a decision by disputants to choose a security agency to intervene in their dispute, based on the expectation that the outcome will favour them, even if they are the party at fault. Studies including my doctoral research on the military security operations in Plateau State indicates this as a recurring problem when the military conducts security operations in society.
Often, when dispute ensues between two or more parties and both desire to emerge victorious or to exert their position on the other, desperate actions can be taken to ensure victory. One of such actions is the decision to invite a third party such as the military which is often not the suitable institution to handle matters of civilian disputes. In my doctoral research, I detailed the factors that makes the military the most unsuitable agency for this role, key among which is that they are neither trained nor indoctrinated for law enforcement duties. More so, the task and skill of law enforcement and managing civilian disputes which involves painstaking investigation and ascertaining guilt before conviction/serving punishment is the primary role of the police and the criminal justice system, which the military is not a part of. The military trains for war and combat mission, to kill and to obliterate and essentially, their culture and indoctrination is designed along these tenets.
Given this, when the military is involved internally as in the case of Benjamin and Blessing, it engenders numerous challenges. First, with the knowledge that the military dispenses ‘instant justice’ such as punishment before determining guilt, civilians such as Blessing will always seek this option. Tweeps such as @ByAtsen tweeted for instance that ‘same soldiers at the same outpost did this to another who, unlike Benjamin, is still alive nursing his wounds.’ One challenge is that where forum shopping denies justice, it breeds lawlessness and can further evoke public outrage against the military. In turn, this can erode the legitimacy of the security role of the military. Where this occurs, a more worrying challenge is that it can exacerbate rather than ameliorate insecurity, especially where civilians feel compelled to seek alternative protection from coercion from State forces and threats from the armed groups the military was meant to avert.
 Jos is the capital city of Plateau State Nigeria. The State was once the most peaceful State in Nigeria (arguable) but is now embroiled in intermittent and protracted violence, between the mostly Christian natives and Hausa/Fulani ‘settlers,’ and series of insurgent style attacks of rural farming communities by marauding herdsmen widely believed to be Fulani herdsmen.
 Keebet Von Benda-Beckmann, ‘Forum Shopping and Shopping Forums: Dispute Processing in a Minangkabau Village in West Sumatra’, Journal of Legal Pluralism, 19 (1981), 117–59.
 Judith Verweijen, ‘The Ambiguity of Militarization: The Complex Interaction between the Congolese Armed Forces and Civilians in the Kivu Provinces, Eastern DR Congo’ (Utrecht University, 2015).
 Sallek Yaks Musa, ‘Military Internal Security Operations in Plateau State, North Central Nigeria: Ameliorating or Exacerbating Insecurity?’ (Stellenbosch University, 2018) <https://scholar.sun.ac.za/handle/10019.1/104931> [accessed 14 March 2019].