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Is fake news a crime?
Perhaps this entry needs to start with a declaration; there is no novelty in the term fake news. In fact, fake news is not a term but a description. Odd to start with something as obvious as this but given the boastful claims for those inventing the (non) terms is only logical to start with that. It is true that in news, the term that usually relates to deliberate dissemination of information, is propaganda. It aims at misinformation and as it is reproduced over and over it can even become part of indoctrination.
The 20th century introduced the world to speed. Mass consumption, marketing and two world wars that devastated countries and populations. In the century of speed, mass media and the availability of information became a reality. The world heard, on the radio first and on the television later, world leaders making statements in what seemed to be the spectacle of politics. Interestingly some countries, political parties and professionals realised the value of controlling news, managing information. The representation of positions became an integral part of modern politics. Information became a commodity and the management of the news became big business with social implications.
When we talk deliberate misinformation, we are probably reminded of the Third Reich and the “ministry of public enlightenment and propaganda”. Even now media analysts consider the Nuremberg Rally a clear example of media manipulation and deliberate misinformation. This however was only one of many ministries around the world set up for that purpose. In some countries even censorship laws and restrictions emanate from a relevant ministry or department. The protection of the public was the main justification even when the stories promoted were wrong or even fictitious.
The need to set up some standards on journalism became apparent and awards like the Pulitzer Prize became ways of awarding those who hold journalistic values high. National broadcasting corporations became the voice of their nation and many adopted the voice of neutrality. Post war the crimes of the Nazi regime became apparent and the work of the propaganda machine in contract demonstrated how easy it was to misinform whilst committing atrocities. The United Nations even took a resolution on the issue “Condemns all forms of propaganda, in whatsoever country conducted, which is either designed or likely to provoke or encourage any threat to the peace, breach of the peace, or act of aggression” General Assembly, November 3 1947.
Unfortunately, this resolution remains mostly a paper exercise as the ideological split of the founding members led to a war of attrition of who tells the truth and who is using propaganda. Since then mass media became part of everyday life and an inseparable part of modern living. News became evidence and programmes presented decisive information in the court of public opinion. Documentaries claimed honest realism and news programmes set the tone of political and social dialogue.
In 1988 Chomsky and Herman in Manufacturing Consent: the political economy of mass media, proclaim that propaganda is not the reserve of a totalitarian state but of all states in their attempt to maintain order imposed by the establishment. Under this guise misinformation is part of the mass media’s raison d’etre. It can partly explain why the UN resolutions were not followed up further. So far, we are considering the sociological dimensions of news and information. Nothing thus far is clearly criminological or making the case for criminalising the deliberate misinformation in the news. (interestingly, the deliberate misinformation of a consumer is a criminal offence, well established).
One can ask rhetorically if it is so bad to misinform, spread fake news and manipulate the news through a systematic propaganda process. We presume that most citizens can find a variety of forums to be informed and the internet has democratised media even further. The reality however is quite different. People rely on specific sources even when they go online, finding voices that speak to them. In some ways this kind of behaviour is expected. Nothing wrong with that, is there? Back in the 1990s a radio station in Rwanda was talking about cockroaches and snakes; this led into a modern-day genocide, a crime that the UN aimed to extinguish. In the early 2000s the western world went into war on reports and news about weapons of mass destruction that did not exist, leaving thousands dead and millions displaced. In the mid-2010s a series of populist politicians got into office making claims on news, fake news, utilising their propaganda machine against anyone who tried to take them to account. More recently people, having felt deceived by mainstream media, do not believe anything, even the pandemic. The difficulty in critically evaluating information is obvious but it is also obvious how destructive it can be. In short, yes fake news should be a crime, because they cause lives in so many ways. Question is: Can we differentiate the truth from the fake or is it too late?
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Betty Broderick
I’m sure many of you are aware of the Dirty John series two, Betty Broderick. Although it has not had as much coverage as I’d have hoped. Now true crime documentaries are not always the best way to find out the truth, after delving deep into the history of this case, I found it does represent it well. If you haven’t given it a watch, I would definitely recommend it and would love to know your thoughts on the case.
Betty was married to Daniel Broderick, having 4 children and helping him become a doctor and then through law school. Of course, it all ended in 1989 when Betty had finally had enough of the torturous years with her husband’s affair with Linda Kolkena, killing them both. Not that I am condoning what she did at all, it was wrong for her to end his and Linda’s life. Although I do understand why she did do it and believe others in her situation could be led to this end too. After she kept them afloat with money while he went through law school, having his children and being the perfect housewife, he decided she was too old and needed a young wife to suit his new high class life-style.
This is not to say that Daniel was the sole person to blame, Betty was in the wrong too. However, taking a woman’s children away from her and brainwashing them tipped her over the edge, as it would do with many women. Betty brought the children up alone, with Daniel always too busy with his company to care about them. It seems Daniel did love Betty to begin with, but to me, it seems it became easy and stayed with her to do everything for him.
Daniel began socialising with his new girlfriend, rubbing his success in Betty’s face. This really does make me sad for Betty, she had no money because all her time was invested in her husband’s career. When it came to the divorce, it became a game for Daniel, trying to leave her with next to nothing and only supervised visits with her own children. He really did drive her to the point of destruction.
This woman is now 72 and has been in prison since 1989. I may be too generous, but I believe that this woman should be let to live her final years as a free woman. Free from having to fight for her children, fight for money to live and fight for her sanity. Daniel took all these away from her. And, although he did not get to live, Betty merely existed in the years of their divorce. She lost her spark and became depressed.
What do you believe?
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“I can’t breathe”: Criminology, Science and Society
Sometimes the mind wanders; the associations it produces are random and odd, but somehow, they connect. In the book of Genesis, there is reference to the first murder. Cain murdered Abel with a stone making it the original murder weapon. After some questioning from God, who acted as an investigating officer, and following a kind-of admission, God then assumed the role of the judge and jury, sentencing him to wander the earth. This biblical tale is recounted by all three main monotheistic religions, a what to do in the case of murder. The murderer is morally fallen and criminally dealt by with a swift punishment.
There is no reason to explore the accuracy of the tale because that is not the point. Religion, in the absence of science, acted as a moral arbitrator, sentencing council and overall the conscience of society. In a society without science, the lack of reason allows morality to encroach on personal choices, using superstition as an investigative tool. As scientific discovery grew, the relevance of religion in investigation was reduced. The complexity of society required complex institutions that cared for people and their issues.
When the Normans landed in England, they brought with them a new way of dealing with disputes and conflict. Their system of arbitration, using the King as a divine representative, was following Roman tradition and theology but it soon became apparent that a roaming court may not be as efficient. The creation of the magistrates and the statutes on legal representation introduced the idea of bringing professionals into justice. The creation of new institutions fostered the age of the scholar, who uses evidence-based practice.
This new approach removed more religious practices, instead favouring the examination of facts, the investigation of testimony and the study of law. It was a long way away from the system we know now as the witch trials can attest to; a number of whom took place in East Anglia (including Northampton). In the end the only thing that has been left from the early religious trials is the oath witness take when they submit their testimony.*
The more we learn the better we become in understanding the world around us. The conviction that science can resolve our problems and alleviate social issues was growing and by the 19th century was firm. The age of discovery, industrialisation and new scientific reasoning introduced a new criminal justice system and new institutions (including the police). Scientific reasoning proposed changes in the penal code and social systems. Newly trained professionals, impervious to corruption and nepotism, were created to utilise a new know-how to investigate people and their crimes.
Training became part of skilling new mandarins in a system that reflected social stratification and professionalism. The training based on secular principles became focused on processes and procedures. The philosophy on the training was to provide a baseline of the skills required for any of the jobs in the system. Their focus on neutrality and impartiality, seemed to reflect the need for wider social participation, making systems more democratic. At least in principle that was the main idea. Over centuries of public conflict and social unrest the criminal justice system was moving onto what people considered as inclusive.
Since then the training was incorporated into education, with the new curriculum including some BTECs, diplomas, foundation studies and academic degrees that take on a variety of professions from investigative fields to law enforcement and beyond. This academic skilling, for some was evidence that the system was becoming fairer and their professionals more educated. Police officers with knowledge of the system, akin to lawyers to the probation service and so on. So far so good…but then how do we explain the killing of George Floyd? Four officers trained, skilled, educated and two of them experienced in the job.
If this was a one, two three, four, -offs then the “bad apple” defence seems to be the most logical extrapolation on what went wrong. If, however this is not the case, if entire communities are frightened of those who allegedly serve and protect them, then there is “something rotten in the state of Denmark”. Whilst this case is American, it was interesting to read on social media how much it resonated, in communities across the globe of those who felt that this was nothing more than their own everyday experience with law enforcement. For them, police is merely a mechanism of repression.
Since the murder I have read a number of analyses on the matter and maybe it worth going a bit further than them. In one of them the author questioned the validity of education, given than two of the officers in the Floyd case hold a criminal justice and a sociology degree respectively. There is a vein of truth there; educators have some responsibility to forge and promote professional conduct and ethical practice among their alumnus. There are however some other issues that have not been considered and it is time for these to be brought to the surface.
Education or training alone is not adequate to address the complexities of our society. Social awareness, cultural acceptance and the opportunity to reflect on the rules using problem solving and insight are equally important. Foucault has long argued that the justice system is inherently unfair because it preserves privileges and blocks anyone outside from challenging it. Reflecting on that, all major constitutional changes took place after a revolution or a war, indicating the truism in his observation.
If we are to continue to train people on procedures and processes the “bad apples” are likely to strike again. The complexity of social situations requires an education that ought to be more rounded, critical and evaluative. If a doctor takes an oath to do no harm, then so should every other professional who works in their community. If the title of the office is more appealing than the servitude, then the officer is not fulfilling their role. If we do not recognise equality among all people, then no training will allow us to be fair. Suddenly it becomes quite clear; we need more education than less, we need knowledge instead of information and we need more criminology for those who wish to serve the system.
*Even that can now be given as an affirmation
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What is the value of your ‘yes’ when you never say ‘no’?
A good few years ago a senior colleague asked me that very question. It was more of a statement, than a question and it was designed to make me think about how I approached work and perhaps more importantly how others saw me in the workplace. It fits very nicely with another saying, ‘if you want the job done, give it to a busy person’. It seems there are those in the workplace that get the job done and those that don’t. There are those that always say ‘yes’ and others that often say ‘no’. There are those that solve problems and those that don’t. Another saying from a senior manager, ‘don’t bring me problems, just bring me solutions’ sums up the majority of relationships in organisations.
My experience of managers (both middle and upper) has been varied, but unfortunately most have fallen into the category of poor, bordering on awful. Perhaps that colours my judgement, but I do know that I’ve also had some very good managers. The good managers always made me feel like I was working in partnership with them and, yet I knew who was the boss. I always tried to find a solution to a problem but if I couldn’t then the boss knew that it was a problem he or she needed to deal with, they trusted my judgement. Often what appears to be the most trivial of problems can be a show stopper, a good boss knows this. If I said ‘no’ to a piece of work, then the boss negotiated which other piece of work would be set to one side for now. Sometimes everything is a priority, and everything is important, it is for those at the most senior level to make the decisions about what will or will not get done. Making no choice is an abrogation of responsibility, suggesting it is another person’s problem is just as bad if not worse.
Good managers understand how much work people are doing and trust their workers to get on with the job in hand. A good manager knows that even the most menial of tasks takes more time than might be imagined and that things rarely go exactly to plan. There is always an element of redundancy. When someone says ‘no’ to a piece of work they understand that there is a reason for that ‘no’ and rather than simply seeing that person as being difficult or lazy, they listen and seek solutions. More importantly, they take responsibility for the problem, ‘bring me the problem and I’ll help you find the solution’.
As we move into a summer of uncertainty where the ‘new normal’ is an anxious time for most, where the ‘yes’ people are needed more than ever, and the managers need to lead from the front, if you are a manager, what will you response be when your undervalued ‘yes’ person says ‘no’?
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How I became an evil man
My love of poetry came in my sleep like a dream, a fever I could not escape and in little hours of the day I would read some poetry from different people who voice the volume of their emotions with words. In one of those poems by Elleni Vakalo How he became a bad man, she introduced me to a new understanding of criminological thinking. The idea of consequences, that lead a seemingly good person to become bad, without the usual motivational factors, other than fear. This was the main catalyst that became the source of this man’s turn to the bad.
This almost surrealistic description of criminal motivation has since fascinated me. It is incredibly focused, devoid of social motivations and personal blame. In fact, it demonstrates a social cognition that once activated is powerful enough to lead a seemingly decent person to behave in uncharacteristic moves of violence. This interesting perspective was forged during the war and the post war turmoil experienced. Like Camus, the act of evil is presented as a matter of fact and the product of thoughts that are originally innocent and even non-threatening.
The realisation in this way of thinking, is not the normalisation of violence, but the simplicity that violence in innate to everyone. The person who commits it, is not born for it, does not carry an elaborate personal story or trauma and has no personal compulsion to do it. In some ways, this violence is more terrifying, as criminality can be the product of any person without any significant predispositions, an everyday occurrence that can happen any time.
The couple that will meet, fall in love, cohabit, and get married, starting a family, follow all the normal everyday stages that millions of people follow or feel socially obliged to follow. In no part of this process do they discuss how he will control her, demean her, call her names, slap her, hit her or kick her. There is no plan or discussion of how terrified she will become, socially isolated and humiliated. At no point in the planning, will she be thinking of ways to exit their home, access helplines or spend a day in court. It happens, as a product of small thoughts and expressed emotions, that convert into micro aggressions, that become overt hostility, that leads to violence. No significant changes, just a series of events that lead to a prolonged suffering.
In some way, this matter of fact violence explains the confusion the victims feel, trapped in a relationship that they cannot recognise as abusive, because all other parts fall under the normality of everyday life. Of course, in these situations, emotion plays a key role and in a way that rearranges logic and reason. We are driven by emotion and if we are to leave criminological theory for a minute a series of decisions, we will make daily take a journey from logic to emotions and back.
This emotional change, the manifestation of thoughts is not always criminal nor destructive. The parents who are willing to fight an entire medical profession so that their newborn has a fighting chance are armed with emotion. Many stories come to mind of those who owe their lives to their determination of their parents who fought logic and against the odds, fought to keep them alive. Friends and partners of people who have been written off by the criminal justice system that assessed them as high risk for society and stuck with them, holding on to emotion as logic departs.
In Criminology, we talk about facts and figures, we consider theories and situations, but above all as a social science we recognise that we deal with people; people without emotions do not exist. So how do you/how do I become a bad man? Simple…the same way you are/I am a good man.
This is the poem by Eleni Vakalo, with my painful translation:
How He Became A Bad Man
I will tell you how it happened
In that order
A good little man met on his way
a battered man
the man was so close from him laying
he felt sad for him
He was so sad
That he became frightened
Before approaching him to bend down to
help him, he thought better
“What do you want, what are you looking for”
Someone else will be found by so many around here,
to assist this poor soul
And actually
I have never seen him
And because he was scared
So he thought
Would he not be guilty, after all no one is hit without being guilty?
And they did him good since he wanted to play with the nobles
So he started as well
To hit him
Beginning of the fairy tale
Good morning
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“Things you need to know about criminology”: A student perspective – Natalie Humphrey, 1st Year student
We are all living in very strange times, not sure when life will return to normal...but if you're thinking about studying criminology, here is some advice from those best placed to know!
The most important module to my understanding of criminology is: At the beginning of the year I believed the True Crime module to be the most important in understanding why crimes are caused. However, I quickly learned that these are not always the best source of information! The Science module is the basis of Criminology in the first year, laying down where it emerged, with Lombroso and Bertillon. I believe these figures are important to understand to grasp criminology.
The academic criminology book you must read:
The SAGE dictionary of Criminology has helped me with the basics of the subject. If there was something I became stuck on, this book would usually have an explanation for it. It also has examples which make it much easier to apply
The academic journal article you must read:
Attitudes towards the use of Racial/Ethical Profiling to Prevent Crime and Terrorism, by Johnson, D et al.(2011)
I came across this article when researching my Independant Project on racial stereotyping. It goes into the systematic racism that black people face and how disproportionate racism truly is. With more recently, the George Floyd case, this is still a very prominent article that is true to date
The criminology documentary you must watch:
I am a lover of many true crime documentaries and am always first to watch the new one that has been added to Netflix! The famous ones, such as Ted Bundy’s confession tapes, are fascinating to me, Bundy especially. However, there are many injustices that need to be addressed, not just the notorious serial killers. Jeffrey Epstein’s new documentary is very important in understanding sexual abuse that happened to over 200 underage girls. Athlete A also shows the sexual abuse of underage girls who were part of USA gymnastics.
The most important criminologist you must read:
Becker stood out to me this year as a very important figure. Understanding how young people are so heavily influenced by the labels people and society give, so much so it can shape their lives. Even older people can be easily labelled. This was quite surprising to me at the beginning of my studies.
Something criminological that fascinates me:
DNA and fingerprinting are fascinating to me. I find the science behind the discovery of what occurred at a crime scene and how they unpick it very interesting. This is definitely something I would like to study further.
The most surprising thing I know about criminology is:
It is a much wider subject than I first thought, it involves so much more than you could imagine. It questions everything in society.
The most important thing I've learnt from studying criminology is:
I have learned how unjust our criminal justice system is and how much, we as individuals, stereotype every person we meet. I’ve become more aware of this and have a better understanding of what needs to change.
The most pressing criminological problem facing society is:
Racism is a massive problem today. The racism black people face, especially in the US, is hard to understand as a white woman, but difficult to even contemplate people are treated in such ways. George Floyd, as I mentioned before, was killed because of his race. Problems like this would not happen to a white male, especially when his alleged crime was not violent. Young black men are labelled by the media to be seen as a thug and dangerous, causing many to be assumed of acts they just would not commit. Jane Elliott’s experiment on racism and eye colour from the 1970s is still a lesson that needs to be learned today!
When family and friends ask, I tell them criminology is:
Its more than it seems. Most just think it's about crime, which yes it is, but there is so much more to it. It is not one subject, it is so many put together. Science, psychology, sociology for example.
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Take a leap…it might just be worth it!
When I was asked to write a blog about doing research for my dissertation, I immediately went to https://thoughtsfromthecriminologyteam.blog/category/first-class-dissertation/ to read what others had written before me. Previous entries covered race and discrimination, homelessness, hate crime, and working with sex offenders, among other things; all good meaty stuff that is highly relevant to the study of criminology, and to society.
I knew I was taking a risk when I decided to mix it up and write a criminology dissertation that was based on historical crime and punishment, as there was the chance that it fell into neither camp. From a historian’s perspective, I wasn’t researching a primary source, per se, and from a criminologist’s perspective, would it have enough relevant criminological theory?
I just knew I wanted to do something to do with historical crime and punishment, but I didn’t know where to start. Eventually I came across two quotes that I thought were relevant to my subject area: ‘the rulers of eighteenth-century England cherished the death sentence’ (Hay, 1975:17), and; ‘a quasi-judicial role such as [the royal pardon] is not a suitable function for the executive’ (Travis, 2009:9). From these, my idea was firstly to examine who received the death penalty and why, and why some were pardoned while others were not. Secondly, when it came to pardoning, who had the power to pardon and what were the criteria used? I was also particularly interested in the political aspect of this.
What soon became obvious was that even 200 plus years ago, it was the same people committing crime as it is today: the working-class poor, the marginalised and the desperate. And just as today, when those with money, power and connections commit crime, it was not considered crime in the same way, and therefore, the punishment was not the same. I could see then, that I would be able to apply relevant criminological theory. I also needed to incorporate a fair bit of law and constitutional changes to the criminal justice system. As we were always being reminded that criminology is a ‘rendezvous’ subject that encompasses many other disciplines, this gave me the confidence to forge ahead!
I actually really enjoyed researching my dissertation, especially the case studies. After doing lots of research on the Old Bailey Online, I found 3 cases from 1789 which highlighted 3 different outcomes for the same crime, as a way of showing the criteria used for deciding who was pardoned and who was left to hang. I also examined several more recent death penalty cases from the 20th and 21st centuries, to show that the royal pardon is still an essential part of the criminal justice system, despite modernisations designed to replace it, like the introduction of the Criminal Cases Review Commission.
My advice to students in year 2 is: start thinking about your dissertation early! It took me a long, long time to decide what I wanted to research, and I researched a lot of stuff that I didn’t end up using. At one point I was so worried that I even talked to @paulaabowles about deferring my dissertation until next year! But I’m so glad I didn’t do that. I won’t lie to you, it is hard work and requires a lot of time and dedication, which is why it’s so important to pick something that interests you. In the end, though I still worried that it would be too ‘in the middle’ to please either camp, I thoroughly enjoyed doing this piece of work, and was quite sad when it was finished. To be rewarded with a First was beyond anything I could have hoped for, and I’d like to think that was due not only to my hard work, but also to the passion I had for the subject matter.
References:
Hay, D. (1975). Property, Authority and the Criminal Law. In: Hay, D., Linebaugh, J., Rule, J., Thompson, E. and Winslow, C. (Eds). Albion’s Fatal Tree: Crime and Society in Eighteenth-Century England. London: Verso. Pp. 17-63.
Travis, A. (2009). National: Royal Pardon: Legal Reform: I shouldn’t be able to make these decisions, says Straw (Guardian Homepages). The Guardian (London, England). P.9.
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Nothing is black and white: the intransigence of fools
One thing we criminologists know is that it is impossible to prevent crime. Many a great criminologist has tried to theorise why crime occurs (my shelves are full of their books) and whilst almost all have made valuable contributions to our understanding of crime, it is an unfortunate fact that crime continues. But then crime itself is difficult to define and has its basis in time, power, opportunity and social discourses. What is criminal today will not be criminal tomorrow and what is important today will lose its importance tomorrow, in favour of some new or maybe, old, manifestation of that elusive concept we call crime. Perhaps we should we grateful, for in the industry of crime lies mass employment. From criminologists to those that attempt to stem the tide of crime, those that deal with its aftermath and those that report on it or write about it (real or fictional), there is money to be made. If we stopped crime, we would all be out of a job.
Most, if not all of us have at some stage in our lives committed some sort of crime. Most crimes will fortunately be almost inconsequential, maybe a flouting of a law such as driving a car over the speed limit. Other crimes will be more serious and whilst some criminals will be brought to book most are not. The inconsequential crime of driving over the speed limit, albeit perhaps due to a lapse of concentration, can have dire consequences. There is clear evidence that the survival rates of pedestrians struck by cars has a direct correlation with speed. So the inconsequential becomes the consequential, the ephemerality of crime, the reality.
When we think of crime, we often have little concept of its reality. We apply labels and our own rules to that we know and find acceptable. Speeding is not criminal, well not generally, unless it’s a boy racer. Drink driving is a no-no, but we might take it to the alcohol limit when having a drink. Drugs (the criminalised type) are ok, well some are and some aren’t, it all depends on your viewpoint. Drugs (the prescription type) are ok, even if they impair our ability to drive. Alcohol, well that’s absolutely ok, even if the abuse of it leads to more deaths than drugs and the consequences of that misuse has a really significant impact on the NHS. Tax evasion, illegal if you get caught, ok if you don’t. A bit like fraud really, ok if you can get away with it but then maybe not, if the victim is a little old lady or me. Assault, well it depends on the seriousness and the situation and probably the victim. Robbery, not good to go into an off licence with a gun and threaten the shopkeeper, bullying if you take lunch money off the lad outside the school gates.
Criminals don’t walk around with a label that says ‘criminal’ and even if they did, there would have to be a method of bestowing the label in an instance. Nonsense of course, only a fool would suggest such a thing. What about the people that committed a crime but have changed their ways I hear my colleagues ask? What about those that haven’t, or have and then relapse, I reply.
Nothing is black and white; the concept of crime is elusive, as are criminals (both by concept and nature). And yet we happily castigate those that attempt to uphold the law on our behalf and in doing so view crime and criminals as clear concepts. Each has a clear label, each is clearly identifiable, so how can they get it so wrong so many times. Whilst criticising those that attempt, and let’s be quite honest, fail most of the time to stem this tide of crime, perhaps we might also think about the impossibility of the job in hand. That’s not to say that a lot of the criticisms are not justified, nor that things should not change, but if we only examine all that is wrong, we lose sight of reality and only an intransigent fool would continue an argument that sees the problems and solutions as simply black and white.
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“Things you need to know about criminology”: A student perspective – Mary Adams, recent Graduate and mature student.
We are all living in very strange times, not sure when life will return to normal...but if you're thinking about studying criminology, here is some advice from those best placed to know!
The most important module to my understanding of criminology is: I would have to say they are all equally important for understanding different aspects of Criminology. In first year I loved The Science of Crime which showed how things have evolved over time, and that what we now see as funny was actually cutting edge in its day. True Crime also makes you look beyond the sensational headlines and separate fact from fiction. In second year Crime & Justice gave a brilliant grounding in the inner workings, and failings, of the criminal justice system. And in third year, the Violence module explores personal and institutional violence, which is especially relevant in current times
The academic criminology book you must read: Becker’s Outsiders and Cohen’s Folk Devils and Moral Panics are a must. I also found Hopkins-Burke’s An Introduction to Criminological Theory and Newburn’s Criminology essential reading for first year as well as Finch & Fafinski’s Criminological Skills. For second year I recommend Davies, Croall & Tyrer’s Criminal Justice. If you choose the Violence module in third year you will be grateful for Curtin & Litke’s Institutional Violence. And don’t forget Foucault’s Discipline & Punish!
The academic journal article you must read:
There are so many excellent journal articles out there, it’s difficult to choose! Some of my favourites have been:
'Alphonse Bertillon & the measure of man' by Farebrother & Champkin;
'Bad Boys, Good Mothers & the ‘’Miracle’’ of Ritalin by Ilina Singh';
'Detainee Abuse & the Ethics of Psychology' by Kathryn French;
'Attachment, Masculinity & Self-control' by Hayslett-McCall & Bernard;
'Grenfell, Austerity & Institutional Violence' by Cooper & Whyte;
'The Phenomenology of Paid Killing' by Laurie Calhoun;
'A Utilitarian Argument Against Torture Interrogation of Terrorists' by J. Arrigo.
The criminology documentary you must watch:
Without a doubt, a must-see is the Panorama documentary London Tower Fire: Britain’s Shame. I would also highly recommend the movie The Stanford Prison Experiment
The most important criminologist you must read:
Of course you must read Lombroso, Beccaria & Bentham. I also enjoyed reading work by feminist criminologists like Pat Carlen, Carol Smart & Sandra Walklate. And of course, Angela Davis is a must!
Something criminological that fascinates me:
What fascinates me is how the powers that be, and a good proportion of the public, cannot seem to realise that social injustice is one of the major factors behind why people commit crime. And the fact that putting more & more people in prison is seen as a ‘good’ thing is mind-boggling!
The most surprising thing I know about criminology is:
The fact that it is such a diverse subject & incorporates so many other disciplines
The most important thing I've learnt from studying criminology is:
Question everything! Don’t take anything at face-value. Try to look beyond the attention grabbing headlines to find out the real story. Read, read, read!
The most pressing criminological problem facing society is:
Unfortunately I think there are many pressing problems facing society today, the main ones being social injustice & inequality, systemic racism, institutional violence, and mass incarceration
When family and friends ask, I tell them criminology is:
Some people joke that I’m learning how to be a criminal! Others think it’s all about locking people up! I tell them it’s all about looking at the mechanisms in-built in our society that disadvantage & discriminate against whole groups of people, and that, unless we are part of the rich & powerful elite, any one of us could find ourselves in the ‘out’ group at any time. I also tell them to stop reading The Daily Mail, vote Labour, and question everything!!
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A racist and no solution
I am a white, middle class some might say (well my students anyway), ageing, male. I wasn’t always middle class, I’m from working class stock. I’m a university lecturer now but wasn’t always. I spent 30 years in the police service in a small, ethnically diverse, county in England. I didn’t consider myself a racist when I was in the police service and I don’t consider myself a racist now. Nobody has called me a racist to my face, so why the title? It’s how I’m constantly labelled. Every time someone says the police are racist or the police are institutionally racist, they are stating that about me. Just because I have left the police organisation doesn’t change who I am, my beliefs or my values. So, if the police are racist, then by default, I must be.
I’m not suggesting that some police officers are not racist, of course some are. Nor am I denying that there has been and probably still is some form of institutional racism within the police service, perhaps as a whole or perhaps at a more localised or departmental level. But bad apples and poorly thought-out, naïve or even reckless policies, strategies and procedures are not enough to explain what is going on in policing and policing of ethnic minority groups in particular. I’m talking about policing in this country, not across the pond where policing is very different in so many ways that it is hard to even suggest a realistic comparison. That of course is the first problem, what happens in the United States of America is immediately translated into what happens here.
As a lecturer, I constantly hear from students and read students’ work about the racist and brutal police, often interchanging commentary from the United States with commentary here in the United Kingdom, whilst also failing to recognise that there is different policing in Scotland and Northern Ireland. Institutional racism, as defined by Macpherson, is now part of the lexicon, but it no longer has the meaning Macpherson gave it, it is now just another way of saying the police are and every police officer is racist. Some students on finding out that I was a police officer show an instant dislike and distrust of me and sometimes it can take the whole three years to gain their trust, if at all. Students have been known to request a different dissertation supervisor, despite the fact that their research subject is in policing. This is not a complaint, just a statement of facts, painful as it is.
As I try to make sense of it all, I have so many unanswered questions. What is exactly going on? What is causing this conflict between the police and ethnic minority groups? Why is there a conflict, why is there distrust? More importantly, how can it be fixed? Some of the answers may lay in what the police are asked to do, or at least think they are asked to do. Reiner suggests that policing is about regulating social conflict, but which conflict and whose conflict is it? Other authors have suggested that the police are simply a means to allow the rich and privileged to maintain power. There may be some merit in the argument, but most policing seems to take place in areas of deprivation where the disadvantaged are committing crimes against the disadvantaged. The rich and powerful of course commit crimes but they are nowhere near as tangible or easy to deal with. One the problems might be that the rich and powerful are not particularly visible to policing but the disadvantaged are.
Maybe some of the answers lay in notions of stereotyping, sometimes even unconsciously. Experience or narratives of experiences cause a wariness, even a different stance to one people might normally assume. Being thumped on the nose by a drunk, does tend to make a person wary of the next drunk they encounter. So, could stereotyping be a problem on both sides of the divide? My dissertation student that didn’t want me as a supervisor was later to reveal experiences of racist abuse aimed at the police officers she went out on patrol with. Policing is dominated by white males and despite recruitment drives to address the ethnicity gap, this really hasn’t been that successful. If it was meant to help solve a problem, it hasn’t.
I get the sense though that the problem is much deeper routed than policing. Policing and the problems of policing is just a sub plot in a much wider issue of a divided society and one that is in constant conflict with itself. If the police are guilty of racism, then it is society that has caused this. Our society’s values, our society’s beliefs. An unequal society where the poorest suffer the most and the rich get richer regardless. A society where we are all equal but only because someone somewhere said so at some time, it is not reality. I think of Merton’s ‘American Dream’, I don’t buy into the whole concept, but there is something about not having opportunities, equally when I think of Lea and Young and the concept of relative deprivation, whilst not explaining all crime, it has some merit in that notion that the disenfranchised have no voice.
As I write this I am conscious that I have commentated on a very emotive subject particularly at this time. As I watch the events unfold in America, I fear the worst, action followed by reaction. Both becoming increasingly violent and I see the possibility of it happening in this country. I fear that the term ‘police racism’ will become another convenient label. Convenient in the sense that the problems are seen solely as that of policing. If we examine it through a different lens though, we might just find that policing is simply part of the whole rotten tree, society. Fix society and you fix policing. If the label racist fits, it fits the society we live in.
