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The racialised cost of e-waste

We are in a climate where electronic goods are the norm and the way ‘forward’ for the modern society in which we live. But what of the effects of living in a world with so much technology and a constant need to replace and upgrade our electrical goods? One of these effects is toxic waste and pollution. According to the Global E-Waste Monitor, of the 53.6 million metric tons of e-waste generated in 2019, only 17.4% was collected and recycled properly (ITU, 2020)

When you get rid of an old phone or laptop, where does it go? In some cases, it may be reused or recycled safely, but for many, they may end up in parts of Asia or on a site like Agbogbloshie in Accra, Ghana.

Agbogbloshie was one of the largest e-waste sites in the world, hundreds of thousands of tons of waste were dumped at this site. Workers at this site spent hours looking through the waste site for valuable parts and scrap metal they could sell. Doing this on a daily basis for years had adverse effects on the health of these workers: skin problems, headaches, stomach ulcers, and those are the health effects that are more easily identified, but what of those health defects not yet visible.  

In July 2021, the Agbogbloshie site was demolished suddenly and without warning. Whilst some have heralded this as a great move, the way it was done was arguably inhumane and irresponsible. Workers at the site were not notified of the demolition and were forcibly removed from the site without time to take their belongings with them. They were not given the time or support to find alternative employment arrangements, leaving many in financial difficulty. For many, they have now moved to smaller waste sites, or they bring scrap metal into their homes and around their families as they no longer have a site to work from. Is this better? It could be argued that if the aim was to help these individuals minimise the health risks associated with working on the scrapyard, then they have failed. If the claim is that human rights were being violated by allowing individuals to work on the scrapyard, what of the human rights violations when the workers were forcibly removed?

I draw similarities to the aerial destroying of coca crops in countries such as Colombia. Hidden under the guise of the greater good and supporting the impoverished, why is it always those at the bottom of the ladder who are adversely affected. It is time for governments to be held accountable for the harms they cause and to start supporting and investing in their citizens. 

To find out more: https://africanarguments.org/2022/07/agbogbloshie-a-year-after-the-violent-demolition/

When will these issues be addressed?

In the realm of education, inclusivity and accessibility should be the foundation of any society aspiring for progress. However, in the case of special education schools in the United Kingdom, there exists a troubling narrative of systemic failings. Despite efforts to provide tailored education for students with diverse needs, the British educational system’s shortcomings in special education have cast a shadow over the pursuit of equal opportunities for all.

One of the main challenges facing special education schools in the UK is inadequate funding. These institutions often struggle with limited resources, hindering their ability to provide the necessary support for students with special educational needs. Insufficient funding results in larger class sizes, fewer specialized staff, and a lack of essential resources, all of which are detrimental to the quality of education these schools can offer. Furthermore, the heavy reliance on the UKs crumbling social care services and the overstretched NHS within special education settings exasperate poor outcomes for children and young people.

Special education students require a range of support services tailored to their individual needs. However, the inconsistency in the provision of support services across different regions of the UK is a glaring issue. Disparities in access to speech therapists, occupational therapists, and other essential services create an uneven educational landscape, leaving some students without the critical support they require to thrive.

Effective collaboration and communication between educators, parents, and support professionals are vital for the success of any special education school. Unfortunately, there is often a lack of seamless coordination. The lack of collaboration can and has result in fragmented support for the students, hindering their overall development and thus making it difficult to implement cohesive and effective educational plans.

The success of special education programs relies heavily on well-trained and empathetic educators. Unfortunately, the British educational system falls short in providing comprehensive training for teachers, working in special education schools. Many teachers express a lack of preparation to address the unique challenges posed by students with diverse needs, leading to a gap in understanding and effective teaching strategies. It is also important to note that many staff members that work within special education settings are not trained teachers, although they have been given the title of teachers. This further leads to inadequate education for children and young people. Moreover, post-covid has seen a high staff turnover within these settings. There have been many reports that have alluded to the notion that British schools are failing our children, but it seems that children from special education provisions are ignored, and families are dismissed when concerns are raised about the lack of education and preparation for the ‘real world’.

I am also critical of the overreliance of labelling students with specific disabilities. While categorization can be useful for designing targeted interventions, it can also lead to a narrow understanding of a student’s capabilities and potential. This labelling approach inadvertently contributes to stereotypes and stigmas, limiting the opportunities available to students with special needs….. There tends to be a focus on the troubling history of the way people with disabilities in the UK have been treated, but what I find interesting is there is a sense of disregard for the issues that are occurring in the here and now.

There is also a lack of special education provisions in the UK. This has led to many children with additional needs without a school place. And while a specific figure of the number of children being excluded from education has not been disclosed, West Northamptonshire, has awarded families over £49,000 over special education failings in 2023 (ITV, 2023). Furthermore, Education health care plan recommendations (EHCP) have not been followed within schools. These are legally binding documents that have been continuously dismissed which has led to further legal action against West Northants council in recent years (Local Government and Care Ombudsman, 2023).

The failings in special education schools have repercussions that extend beyond the classroom. Many students who leave these schools face challenges in transitioning to higher education, entering the workforce or living independently. The lack of adequately tailored support for post-education opportunities leaves these individuals at a disadvantage, perpetuating a cycle of limited prospects, which inevitably pull people with disabilities into a cycle of poor health and poverty (Scope, 2023). The disability employment gap in the UK is 29% and the average disabled household faces a £975 a month in extra costs (Scope, 2023) access to employment and financial independence is out of reach for disabled people due to failings within education because lack of preparation for life beyond school.

There needs to be reform in British schools from mainstream to special education. There are failings across the board. Adequate funding, improved teacher training, consistent support services, enhanced collaboration, and a shift away from overreliance on labelling are all crucial steps toward creating an inclusive educational environment. It is difficult to draw on optimism when the UK government continues to ignore age old concerns. This blog entry is to bring awareness to an issue, that may not be on your radar, but will hopefully get you to reflect on the copious barriers that people with disabilities face. Childhood should be a time when there is a fence built to protect children is schools. As we get older and face the challenges of the wider world, we should be equipped with some skills. Special education schools should not be used as a holding place until a child comes of age. There should be provisions put in place to give all young people an equitable chance.

Here to serve but not your slave

My wife and I were fortunate enough to go on holiday this year to a beautiful island in the Caribbean.  Palm Island, a stone’s throw, well 10-minute boat ride (I’m not prone to exaggeration you understand) from Union Island, and some 45 minutes by plane to Barbados is a unique paradise described as the Maldives in the Caribbean.

The circumstances of the people that work on Palm Island (and history) are perhaps not too dissimilar to those that work in Cape Verde, a subject of a previous blog.   Wages are poor, the staff are not exactly affluent, and work is hard to come by.  Many have gravitated to Palm Island from nearby islands to find work and have subsequently stayed on Union Island, commuting every day after a long shift. Others stay on Palm Island in staff accommodation, returning home to their families every few months in St. Vincent and elsewhere.  Whilst guests enjoy luxurious accommodation, great food and plentiful drinks, the workers receiving low wages, relying on a percentage of the service charge and tips, do not even have the luxury of a constant water supply on Union Island.  Palm Island has its own water processing plant, Union Island does not. Hence the gardener telling me he had to pay $250 dollars to have water delivered to his home; £100 for the water and $150 for the delivery. The dry season is hard going and financially precarious.  

The Island shut down during Covid and many of the workers returned home with no wages for the duration. Poverty is not an alien concept to them.  Their lives and that of the visitors couldn’t be further apart and yet are intertwined by capitalism in the form of tourism. They need the tourists to sustain the jobs, the more tourists, the more in service charges and tips. Of course, the owners of the island want more tourists because it brings in more revenue.  A moral dilemma for some perhaps, well for me anyway. I won’t be pretentious and state that I go to the island to support the local economy, vis-a-vie the poor people, I go there for a really good holiday. But here is the crux of the matter, and hence the title, I try my utmost to treat the staff with respect. I recognise that they are paid to serve me and other guests, and they do a brilliant job, but they are not my servants or slaves (the historical significance should be obvious). And yet I have witnessed people demanding drinks without a please or thank you, “give me a vodka”, “she wants a rum and coke”.  I have seen people coming off yachts with day passes for the island, they came, they saw, they made a complete mess and they left…. You can clear up our mess! Glasses left all over the beach, beach towels left wherever, they last used them.  “What did your last servant die of”, I ask, as they slope off into the rum filled sunset?  “It certainly wasn’t old age” I shout after them. But it just seems lost on them.

I ask myself would they have treated me like that had I been the one behind the bar? I think not, perhaps the lighter colour of my skin may have persuaded them that I am worthy of some courtesy.  But then who knows, it seems that some people that have money have a certain arrogance and disregard for anyone else.

Not all of the customers were like that, most were polite and some very friendly with the staff.  But we shouldn’t forget the power dynamics, and above all else the privilege that some of us enjoy. Above all else it is a useful reminder that when people are there to serve, they are not your servant nor your slave and they and the job they do deserves respect.

Food Banks: The Deserving vs Undeserving  

Image source: https://smk.org.uk/awards_nominations/movementtoendchildfoodpoverty/

A term that has been grating on me recently is ‘hard work’. I have had a recent bout of watching lots of television. From my observations it appears that more commentators within the media have grasped the idea that the continued need for Food Banks in the United Kingdom is awful. Yet commentators still continue with the same old deserving/undeserving tripe which has existed for centuries (which CRI2002 students are well-aware of). That being, that we should be concerned about food banks… ‘because now even hard-working people are using them!’, aka those within formal (preferably full-time) employment.  

What is it that is not being said by such a statement? That being unable to survive off benefits is perfectly fine for people who are unemployed as they do not deserve to eat? If that is the case perhaps a reconsideration of the life experiences of many unemployed people is needed.  

To provide some examples, a person might claim unemployment benefits because they are feeling mentally unwell or harmful to themselves but a variety of concerns have prevented them from seeking additional support and claiming sickness benefits, in this situation working hard on survival might be prioritised over formal employment. Another person might sacrifice their work life to work hard to unofficially care for relatives who have slipped through cracks and are unknown to social services, whilst not reaching out for support due to fear/a lack of trust social services – they have good reasons to be concerned. Some people might have dropped out of formal employment due to experiencing a traumatic life event(/s) which means that they now need to work hard on their own well-being. Or, shock-horror, people may be claiming unemployment benefits because they are working hard post-pandemic to find a job which pays enough for them to survive.  

Image source: https://www.eurekastreet.com.au/article/giving-up-the–deserving–and–undeserving–poor-dichotomy

Let’s not forget that many of those who access Food Banks are on sickness benefits because they cannot work due to experiencing a physical and/or mental health disability. The underserving/deserving divide appears to be further blurred these days as those who claim sickness benefits are frequently accused of being benefits cheats and therefore undeserving of benefits and Food Bank usage. Even so, the acknowledgement of disability and Food Bank usage within the media is rare.  

Is it really ok to perceive that the quality of a person’s life and deserved access to necessities should depend on their formal employment status?  

There is twisted logic in the recent conservative government discourse about hard work. There is the claim that if we all work hard we will reap the rewards, yet in the same breath ‘deserving hard workers’ are living from payslip to payslip due to the cost of living crisis, poor quality pay and employment. Hence the need to use Food Banks.  

The conservatives hard working mantra that all people can easily gain employment is certainly a prejudiced assumption. With oppressive, profit seeking, exploitative and poor quality employment there is little room allowed for humans to deal with their personal, family life pains and struggles which makes job retention very difficult. Perhaps the media commentators need a re-phrase: It is awful that any person needs to use a Food Bank!  

United Nation’s (UN) World Day of Social Justice

Image: United Nations

Achieving justice through formal employment

This Sunday 20th February marks the United Nation’s (UN) World Day of Social Justice. The theme this year is ‘achieving justice through formal employment’. The focus is on the informal economy, in which 60% of the world’s employed population participate. Those employed in the informal economy are not protected by regulations such as health and safety or employment rights and are not entitled to employment benefits such as sickness and holiday pay. People who work in the informal economy are much more likely to be poor, in which case housing and unsanitary conditions can compound the impact of working in the informal economy.

When we in the global North talk about the informal economy, there is often an assumption that this occurs in poorer, less developed countries (it is semantics – here in the UK we use the preferred term of the ‘gig economy’). However, this is a global problem and often the richest industries and countries engage in abusive employment practices that form part of the problem of the informal economy. Let’s take Qatar as an example. Qatar has one of the highest GDP per capita in the world, but it also has an extremely high level of income inequality. I heard Natasha Iskandar recently discussing the case of migrant workers in Qatar during construction for the football world cup. Migrant workers are vulnerable to the informal economy due to various labour and visa restrictions throughout the world. In Qatar migrant workers were needed to build the stadia, however this came at a cost to employment conditions including wage theft, forced overtime, debt bondage and intimidation. At the time in Qatar, it was illegal for such workers to withhold labour and they could not voluntarily leave the country without the consent of their employers. The often-abusive employment conditions within the Kafala system of sponsored migrant labour would push people into the informal economy. Having come under some criticism, Qatar has since reformed the Kafala system to improve social protections for migrant workers and were the first of the Gulf countries to do so.

The informalisation of the education economy

On a global scale, the problem of the informal economy is vast there are unique challenges to different groups and social contexts. It will take a large-scale effort to make changes needed to abolish the informal economy globally if it ever can be abolished. Perhaps though we can start by looking a little closer to home and see if we can make a difference there. Academia has traditionally been perceived by those outside of it as a sector of elite institutions, the ‘ivory towers’, where highly paid, highly skilled academics talk from their parapets in a language those outside of it cannot understand. There is a perception that academics are highly paid, highly skilled workers with job security, good pensions, and a comfortable working life.  Higher education management in some institutions have been known to refer to academics using derogatory terms such as ‘slackademics’. As every hard-working academic will tell you, this cannot be further from the truth.

What used to be a place of free thinking, sharing of ideas, and encouraging students to do the same (note: I’m told academics used to have time to think and read) has become a place where profit and business ethos overrides such niceties.   The marketisation of education, which can be traced back to the early 1990s has seen a growth in informal employment putting paid to the myths of job security inter alia, lecturing staff well-being.  As Vicky Canning put it in the below Tweet, this constitutes institutional violence, something we criminologists are charged with speaking up against.

The university industry has become increasingly reliant on casualised contracts leading to staff not being able to get mortgages or tenancies. During my time at a previous institution, I worked on fixed term contracts as a teaching assistant. The teaching contracts would typically last for 10-12 weeks, there were constant HR errors with contracts, which were often not confirmed until the week before teaching or even after teaching had started. Each semester there would be at least a few teaching assistants who got paid incorrectly or did not get paid at all. These are the people delivering teaching to students paying at least £9,250 per year for their education. Is this value for money? Is this fair? In a previous round of strikes at that institution I let my students know that after all the work they put into writing, I only got paid for 20 minutes to mark one of their 3,500-word essays. They did not seem to think this was value for money.  

While I was working under such contracts, I had to move to a new house. I visited many properties and faced a series of affordability checks. As the contracts were short term, landlords would not accept this income as secure, and I was rejected for several properties. I eventually had to ask a friend to be a guarantor but without this, I could easily have ended up homeless and this has happened to other university teaching staff. It was reported recently in the Guardian that a casualised lecturer was living in a tent because she was not able to afford accommodation. All this, on top of stressful, unmanageable workloads. These are the kinds of things casualised university staff must contend with in their lives. These are the humans teaching our students.

This is just one of the problems in the higher education machine. The problems of wage theft, forced overtime, debt bondage and intimidation seen in Qatar are also seen in the institutionally violent higher education economy, albeit to a lesser (or less visible) extent. Let’s talk about wage theft. A number of universities have threatened 100% salary deductions for staff engaging in action short of strike, or in simple terms, working the hours they are contracted to do. Academics throughout the country are being threatened with wage theft if they cannot complete their contractual duties within the hours they are paid for. Essentially then, some higher education establishments are coercing staff to undertake unpaid overtime, not dissimilar to the forced overtime faced by exploited migrant workers building stadia in Qatar.

Academics across the country need to see change in these academic workloads so we can research the exploitation of migrants in the informal labour market, to work towards UN sustainability goals to help address the informal economy, to engage in social justice projects within the informal economy in our local area, and to think about how we can engage our students in such projects. In effect academics need to work in an environment where they can be academics.

How can we begin to be critical of or help address global issues such as the informal economy when our education system is engaging in questionable employment practices, the kind of which drive people into the informal economy, the kind of employment practices that border the informal economy.  Perhaps higher education needs to look inwards before looking out

When I grow up what will I be?

Don’t worry I’ve not regressed, well not yet anyway.  I was watching Match of the Day last night, not quite the usual programme, as there are no football matches at the moment. In its place was a podcast by three football legends, the usual presenter Gary Lineker (he does more than Walkers’ crisp adverts), Ian Wright and Alan Shearer.  It was more like three old codgers around a kitchen table reminiscing about football than a Match of the Day programme, but it was funny and enlightening.  One of the topics that arose was what made a top striker, was it being gifted or was it hard work and tenacity? I have to confess by this time I was half falling asleep aided by three gin and tonics and a large helping of pizza, but I do recall through the haze, that the three of them seemed to agree that it was a bit of both, maybe 50/50.  What did make me sit up was when Shearer declared , or was it Lineker, who cares, there were a number of more talented players around when they were younger but they didn’t stick at it and, I presume fell by the wayside.  So, three very talented footballers agree that hard work and tenacity has a major part to play in success. 

When I was young, I wanted to be a doctor. By the age of 14, I had this firmly set in my mind.  I was good at the sciences, maths and English were no problem and I was predicted to get good grades when leaving school, university was on the cards. Then the teenage years really took hold, I grew lazy, rebelled, preferred football, rugby and girls.  Hard work at school sucked and I stopped working, anyway someone told me that I had to do 7 years at medical school if I wanted to be a doctor.  F*** that, I thought, I want out of school now, not to prolong it by another 7 years. We were overseas at the time, so when I returned to England, I ended up going to college to complete my ‘O’ levels. I remember thinking the work was a breeze, it seemed that I had been working at a higher level at my overseas school.  I found myself a part time job, occasionally skipped college classes but in general my attendance was good.  I achieved 5 good ‘O’ level grades.  I do remember working very hard at science as a subject (I achieved an A for that) but the rest, well you know, it just happened.  English language was my worst subject (a grade C), mind numbingly boring.

So, after school, well a job in a petrol station as a cashier, it was a job, better than nothing.  I do remember one of my college lecturers coming into the station and was almost apoplectic about me working there.  I was better than that, I think was the gist of it.   Then my family went back overseas again.  I found myself a few jobs overseas and simply drifted; I could have had an apprenticeship, but we were returning to England, so not much point. On our return though I decided I needed a job, not so easy.  This was the early 1980s, UB40 released a song One in Ten, I was one of those one in ten unemployed souls. Disheartening wouldn’t describe it adequately.  My working mates were going out to pubs and clubs and eating kebabs after to soak up the alcohol, I couldn’t afford a kebab, let alone the alcohol and you don’t meet girls on the dole queue.

I always had a hankering to join the Royal Navy, probably fuelled by the fact my grandad had been in the navy.  I liked the idea of being an engineer, so I went along to the recruitment office and eventually turned up for an entrance exam.  I failed, maths of all things. I remember sitting there and panicking whilst trying to do equations and fractions.  Basic stuff that I’d breezed through at ‘O’ level.  Nobody told me about preparation, and I didn’t even think about it.  Why would I, up to that point I really hadn’t had to work hard at anything other than my science subject at ‘O’ level. Reality hit home.  I signed up for an A level maths course at college – free to the unemployed. I wrote to Whitehall to explain how well I’d done in my entrance exam apart from the sticky little subject, maths, but pointed out that I was doing something about that.  I didn’t want to wait the usual statutory year to retake the exam and I wasn’t disappointed; they wrote back stating I could take it in 6 months’ time.  Someone obviously thought this boy’s got a bit of gumption.  But six months of unemployment is a long and depressing time.  An advert in the local Sunday newspaper caught my attention, the police were recruiting.  I applied and found myself in a career that was to last thirty years. Not something I planned or even wanted.

Maybe that’s when the hard work and tenacity started, I don’t know.  Maybe it started when I was driven by the desperation of being unemployed. One thing I learnt though is that sitting on your backside and drifting along doesn’t get you anywhere. Having a gift or intelligence will not in itself get you success. Only hard work and of course, that all important thing called opportunity, helps to garner something.

The recruitment process for the police wasn’t the same as it is now.  Maybe I should leave that for another blog.

Please don’t clap or cheer

In an uncomfortable irony, my regular blog entry has fallen on the 8 May 2020, the seventy-fifth anniversary of the end of World War 2 in Europe. I say uncomfortable because I find this kind of commemoration particularly challenging to comprehend, given my pacifist tendencies. I’m therefore going to take a rather circuitous route through this entry.

On the 20 March 2020 I wrote the first Thoughts from the Criminology team blog entry (focused on Covid-19), just a few hours after the University had moved to virtual working. Since then the team has tackled the situation in a variety of different ways.  In that I detailed my feelings and observations of life, as we knew it, suddenly coming to abrupt halt. Since then we have had 7 weeks of lockdown and it is worth taking stock of where we are currently.

At present the UK has recorded over 30,000 deaths attributed to the virus. These figures are by necessity inaccurate, the situation has been moving extremely fast. Furthermore, it is incredibly challenging to attribute the case of death, particularly in cases where there is no prior diagnosis of Covid-19. There has been, and remains a passionate discourse surrounding testing (or the lack of it), the supplies of Personal Protective Equipment (or the lack of it) and the government’s response (or lack of) to the pandemic. Throughout there has been growing awareness of disparity, discrimination and disproportionality. It is clear that we are not in all this together and that some people, some groups, some communities are bearing the brunt of the current crisis.

Having studied institutional violence for many years, it is evident that the current pandemic has shown a spotlight on inequality, austerity and victimisation. The role of institutions has been thrown into sharp relief, with their many failings in full view of anyone who cared to look. In 1942, Beveridge was clear that his “five giant evils” could have been addressed, prior to World War 2, yet in the twenty-first century we have been told these are insurmountable. Suddenly, in the Spring of 2020, we find that councils can house the homeless, that hungry children can be fed, that money can be found to ensure that those same children have access to educational resources. We also find that funds can be located to build emergency hospitals and pay staff to work there and across all other NHS sites.

Alongside this new-found largesse, we find NHS staff talking about the violences they face. The violence of being unable to access the equipment they need to do their jobs, the violence of being deprived of regular breaks, the violence of racism, which many staff face both internally and externally. We hear similar tales from care workers, supermarkets workers, delivery drivers, the list goes on. Yet we are told by the government that we are all in this together. This we are told, is demonstrated by gathering on doorsteps to clap the NHS and carers. It can be compared with the effort of those during World War II, or so we are told. If we just invoke that “Blitz Spirit” “We’ll Meet Again” at the “White Cliffs of Dover”.

However, such exhortations come cheap, it costs nothing in time, or money, to clap, or to sing war time songs. To do so puts a veneer of respectability and hides the violent injustices inherent in UK society and the government which leads it. It disguises and obfuscates the data that shows graphic racial and social economic disparity in the death toll. Similarly, it avoids discussion of the role that different individuals, groups and communities play in working to combat this horrible virus.  As a society we have quickly forgotten discussions around deserving/undeserving poor, the “hostile environment” and those deemed “low-skilled”. It camouflages the millions of people who are terrified of unemployment, poverty and all of the other injustices inherent within such statuses. It hides the fact that these narratives are white and male and generally horribly jingoistic by ignoring the contribution of anyone, outside of that narrow definition, to WWII and to the current pandemic. It is trite and demonstrates an indifference to human suffering across generations.

Let’s stop focusing on the cheap, the obvious and the trite and instead, once this is over, treat people (all people) with respect. Pay decent wages, enable access to good quality nutrition, education, health care, welfare and all of the other necessities for a good life. And by all means commemorate the anniversary of whatever you like, but do not celebrate war, the biggest violence of all, without which many more lives would be improved.