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Today is Good Friday (in the UK at least) a day full of meaning for those of the Christian faith. For others, more secularly minded, today is the beginning of a long weekend. For Blur (1994), these special days manifest in a brief escape from work:
Bank holiday comes six times a year
Days of enjoyment to which everyone cheers
Bank holiday comes with six-pack of beer
Then it’s back to work A-G-A-I-N
(James et al., 1994).
However, you choose to spend your long weekend (that is, if you are lucky enough to have one), Easter is a time to pause and mark the occasion (however, you might choose). This occasion appears annually on the UK calendar alongside a number other dates identified as special or meaningful; Bandi Chhorh Divas, Christmas, Diwali, Eid al-Adha, Father’s Day, Guys Fawkes’ Night, Hallowe’en, Hanukkah, Hogmanay, Holi, Mothering Sunday, Navaratri, Shrove Tuesday, Ramadan, Yule and so on. Alongside these are more personal occasions; birthdays, first days at school/college/university, work, graduations, marriages and bereavements. When marked, each of these days is surrounded by ritual, some more elaborate than others. Although many of these special days have a religious connection, it is not uncommon (in the UK at least) to mark them with non-religious ritual. For example; putting a decorated tree in your house, eating chocolate eggs or going trick or treating. Nevertheless, many of these special dates have been marked for centuries and whatever meanings you apply individually, there is an acknowledgement that each of these has a place in many people’s lives.
Alongside these permanent fixtures in the year, other commemorations occur, and it is here where I want to focus my attention. Who decides what will be commemorated and who decides how it will be commemorated? For example; Armistice Day which in 2018 marked 100 years since the end of World War I. This commemoration is modern, in comparison with the celebrations I discuss above, yet it has a set of rituals which are fiercely protected (Tweedy, 2015). Prior to 11.11.18 I raised the issue of the appropriateness of displaying RBL poppies on a multi-cultural campus in the twenty-first century, but to no avail. This commemoration is marked on behalf of individuals who are no longing living. More importantly, there is no living person alive who survived the carnage of WWI, to engage with the rituals. Whilst the sheer horror of WWI, not to mention WWII, which began a mere 21 years later, makes commemoration important to many, given the long-standing impact both had (and continue to have). Likewise, last year the centenary of (some) women and men gaining suffrage in the UK was deemed worthy of commemoration. This, as with WWI and WWII, was life-changing and had profound impact on society, yet is not an annual commemoration. Nevertheless, these commemoration offer the prospect of learning from history and making sure that as a society, we do much better.
Other examples less clear-cut include the sinking of RMS Titanic on 15 April 1912 (1,503 dead). An annual commemoration was held at Belfast’s City Hall and paying guests to the Titanic Museum could watch A Night to Remember. This year’s anniversary was further marked by the announcement that plans are afoot to exhume the dead, to try and identify the unknown victims. Far less interest is paid in her sister ship; RMS Lusitania (sank 1915, 1,198 dead). It is difficult to understand the hold this event (horrific as it was) still has and why attention is still raised on an annual basis. Of course, for the families affected by both disasters, commemoration may have meaning, but that does not explain why only one ship’s sinking is worthy of comment. Certainly it is unclear what lessons are to be learnt from this disaster.
Earlier this week, @anfieldbhoy discussed the importance of commemorating the 30th anniversary of the Hillsborough Disaster. This year also marks 30 years since the publication of MacPherson (1999) and Monday marks the 26th anniversary of Stephen Lawrence’s murder. In less than two months it will two years since the horror of Grenfell Tower. All of these events and many others (the murder of James Bulger, the shootings of Jean Charles de Menezes and Mark Duggan, the Dunblane and Hungerford massacres, to name but a few) are familiar and deemed important criminologically. But what sets these cases apart? What is it we want to remember? In the cases of Hillsborough, Lawrence and Grenfell, I would argue this is unfinished business and these horrible events remind us that, until there is justice, there can be no end.
However, what about Arthur Clatworthy? This is a name unknown to many and forgotten by most. Mr Clatworthy was a 20-year-old borstal boy, who died in Wormwood Scrubs in 1945. Prior to his death he had told his mother that he had been assaulted by prison officers. In the Houses of Parliament, the MP for Shoreditch, Mr Thurtle told a tale, familiar to twenty-first century criminologists, of institutional violence. If commemoration was about just learning from the past, we would all be familiar with the death of Mr Clatworthy. His case would be held up as a shining example of how we do things differently today, how such horrific events could never happen again. Unfortunately, that is not the case and Mr Clatworthy’s death remains unremarked and unremarkable. So again, I ask the question: who decides what it is worthy of commemoration?
James, Alexander, Rowntree, David, Albarn, Damon and Coxon, Graham, (1994), Bank Holiday, [CD], Recorded by Blur in Parklife, Food SBK, [RAK Studios]
Bethany Davies is an Associate Lecturer teaching modules in the first year.
Park Campus has now been an active part of my life for around 7 years. In 2011 , after an open day and ‘taster session’ and a few months of obsessing over UCAS points and student finance, I stepped foot onto Park Campus, filled with anxiety, excitement and Redbull. It only took me a few weeks to work out, that I really did not know what Criminology was. Years later and the questions keep on coming, I may have a better understanding of theories and have new ideas and opinions, but if there is one thing Criminology at Northampton has ever taught me, is; the more you learn, the more you realise you do not know.
Studying Criminology is not for everyone, it requires a lot of passion for things that some may find tedious, such as reading, research and more reading. For many of us and hopefully those still studying Criminology it is also some of the best bits about Criminology. The rewards of reading something not necessarily to produce an essay but just to feed an interest or challenge your own views is a gift Criminology has given me. From discussions with those at the reunion, it was evident that Criminology never really leaves any of us and it does not matter whether you work in a criminological field or not, there are always moments for us to appreciate our time studying Criminology at Northampton.
Park Campus has meant so many different things to me over the years. Firstly, while I would not yet define myself as a fully grown adult by any means (does anyone?) but Park Campus was the starting point of many learning curves for fundamental skills that I needed to experience before entering the ‘working world’. Park Campus was the place I found a love for learning, a place where I could ask questions without the feeling of dread hanging over me, a place I met my current partner and many lifelong friends. When I graduated in 2014, I was unsure what to do next, luckily, I was not alone in that feeling and for the most part, it was down to losing the routine of working towards a particular goal (usually in the form of an essay or exam date).
Park Campus then took on a new meaning for me, when I joined the Criminology team in 2015. I still have a mixture of feelings when I am on campus, a mixture of familiarity and happiness to walk around as if I were still a student, but also a general sense of pride to be part of such a fantastic team. Luckily, as we move to Waterside I will not only still be surrounded by a great team but also each year brings a new cohort of students with views and ideas that I can witness change, inspire or challenge others around them.
While I’m not much of a Blur fan, but I am a fan of a bit of corny writing (hence the soppy blog post), I leave you with the chorus lyrics to Park Life, which I find enjoyably fitting …
All the people
So Many People
And they all go hand in hand
Hand in hand through their Parklife