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Oh, just f*** off.
A strange title to give to a blog but, one that expresses my feelings every time I turn the television and watch politicians procrastinating about a major issue. How else do I try and express my utter contempt for the leaders of this country that cause chaos and misery and yet take no responsibility for what they have done.
I watch Donald Trump on television and I’m simply given to thinking ‘You’re an idiot’, I appreciate that others may have stronger words, particularly some immigrants, legal or illegal, in the United States. I will draw parallels with his approach later, how could I not, given the Empire Windrush disgrace.
A week or so ago a significant topic on the news was the gender pay gap. The Prime Minister Theresa May was all over this one, after all it is the fault of corporations and businesses the pay gap exists. No responsibility there then but votes to be had.
Within the same news bulletin, there was an interview with a teacher who explained how teachers were regularly taking children’s clothes home to wash them as the family couldn’t afford to do so. Children were appearing at school and the only meal they might have for the day was the school meal. Now that might seem terrible in a third world country but he wasn’t talking about a third world country he was talking about England. Surprisingly, the prime minister was not all over that one, no votes to be had.
Within the same time frame there were more deaths in London due to gang crime. The Prime Minister and the Home Secretary Amber Rudd were all over that one, well of sorts, but then it is a political hot potato. The police and the community need to do more, an action plan is produced.
Then we have the Windrush debacle, tragedy and disgrace. The Home Secretary eventually said she was sorry and blamed the civil servants in the Home Office. They had become inhuman, clearly not her fault. The Prime Minister said sorry, it was under her watch at the Home Office that the first seeds of this disaster were plotted and then hatched, clearly though not her fault either. Got the right wing votes but seem to have lost a few others along the way.
What ties all of these things together; class structure, inequality and poverty and an unwillingness in government to address these, not really a vote winner. The gender pay gap is someone else’s fault and even if addressed, won’t deal with the inequalities at the bottom of the pay structure. Those women on zero hour contracts and minimum wages won’t see the benefit, only those in middle or higher ranking jobs. Votes from some but not from others, a gain rather than any loss.
The fact that children exist in such poverty in this country that teachers have to intervene and take on welfare responsibilities is conveniently ignored. As is the fact that much of the violence that plagues the inner city streets happens to occur in poor neighbourhoods where social and economic deprivation is rife. The Windrush issue is just another example of right wing rhetoric leading to right wing action that impacts most on the vulnerable.
When the gender pay gap hit the news there was a senior figure from a company that appeared in the news. He said that addressing the gender pay gap by having more women in higher positions in his company was good for the company, good for the country, and good for the economy.
Judging from the example given by the country’s senior management, I have to say I am far from convinced. And yes as far as I’m concerned, when they open their mouths and pontificate, they can just f*** off.
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‘I read the news today, oh boy’
The English army had just won the war
A crowd of people turned away
But I just had to look
Having read the book
(Lennon and McCartney, 1967),
The news these days, without fail, is terrible. Wherever you look you are confronted by misery, death, destruction and terror. Regular news channels and social media bombard us with increasingly horrific tales of people living and dying under tremendous pressure, both here in the UK and elsewhere in the world. Below are just a couple of examples drawn from the mainstream media over the space of a few days, each one an example of individual or collective misery. None of them are unique and they all made the headlines in the UK.
‘Deaths of UK homeless people more than double in five years’
‘Syria: 500 Douma patients had chemical attack symptoms, reports say’
‘London 2018 BLOODBATH: Capital on a knife edge as killings SOAR to 56 in three months’
So how do we make sense of these tumultuous times? Do we turn our backs and pretend it has nothing to do with us? Can we, as Criminologists, ignore such events and say they are for other people to think about, discuss and resolve?
At the beginning of the twenty-first century, Stanley Cohen, posed a similar question; ‘How will we react to the atrocities and suffering that lie ahead?’ (2001: 287). Certainly his text States Of Denial: Knowing about Atrocities and Suffering makes clear that each of us has a part to play, firstly by ‘knowing’ that these things happen; in essence, bearing witness and acknowledging the harm inherent in such atrocities. But is this enough?
Cohen, persuasively argues, that our understanding has fundamentally changed:
The political changes of the last decade have radically altered how these issues are framed. The cold-war is over, ordinary “war” does not mean what it used to mean, nor do the terms “nationalism”, “socialism”, “welfare state”, “public order”, “security”, “victim”, “peace-keeping” and “intervention” (2001: 287).
With this in mind, shouldn’t our responses as a society, also have changed, adapted to these new discourses? I would argue, that there is very little evidence to show that this has happened; whilst problems are seemingly framed in different ways, society’s response continues to be overtly punitive. Certainly, the following responses are well rehearsed;
- “move the homeless on”
- “bomb Syria into submission”
- “increase stop and search”
- “longer/harsher prison sentences”
- “it’s your own fault for not having the correct papers?”
Of course, none of the above are new “solutions”. It is well documented throughout much of history, that moving social problems (or as we should acknowledge, people) along, just ensures that the situation continues, after all everyone needs somewhere just to be. Likewise, we have the recent experiences of invading Iraq and Afghanistan to show us (if we didn’t already know from Britain’s experiences during WWII) that you cannot bomb either people or states into submission. As criminologists, we know, only too well, the horrific impact of stop and search, incarceration and banishment and exile, on individuals, families and communities, but it seems, as a society, we do not learn from these experiences.
Yet if we were to imagine, those particular social problems in our own relationships, friendship groups, neighbourhoods and communities, would our responses be the same? Wouldn’t responses be more conciliatory, more empathetic, more helpful, more hopeful and more focused on solving problems, rather than exacerbating the situation?
Next time you read one of these news stories, ask yourself, if it was me or someone important to me that this was happening to, what would I do, how would I resolve the situation, would I be quite so punitive? Until then….
Whoever fights monsters should see to it that in the process he does not become a monster. And when you look long into an abyss, the abyss also looks into you (Nietzsche, 1886/2003: 146)
References:
Cohen, Stanley, (2001), States Of Denial: Knowing about Atrocities and Suffering, (Cambridge: Polity Press)
Lennon, John and McCartney, Paul, (1967), A Day in the Life, [LP]. Recorded by The Beatles in Sgt Pepper’s Lonely Hearts Club Band, EMI Studios: Parlaphone
Nietzsche, Friedrich, (1886/2003), Beyond Good and Evil: Prelude to a Philosophy of the Future, tr. from the German by R. J. Hollingdale, (London: Penguin Books)
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Is Easter a criminological issue?
Spring is the time that many Christians relate with the celebration of Easter. For many the sacrament of Easter seals their faith; as in the end of torment and suffering, there is the resurrection of the head of the faith. All these are issues to consider in a religious studies blog and perhaps consider the existential implications in a philosophical discourse. How about criminology?
In criminology it provides great penological and criminological lessons. The nature of Jesus’s apprehension, by what is described as a mob, relates to ideas of vigilantism and the old non-professional watchmen who existed in many different countries around the world. The torture, suffered is not too dissimilar from the investigative interrogation unfortunately practiced even today around the world (overtly or covertly). His move from court to court, relates to the way we apply for judicial jurisdiction depending on the severity of the case and the nature of the crime. The subsequent trial; short and very purposefully focused to find Jesus guilty, is so reminiscent of what we now call a “kangaroo court” with a dose of penal appeasement and penal populism for good measure. The final part of this judicial drama, is played with the execution. The man on the cross. Thousands of men (it is not clear how many) were executed in this method.
For a historian the exploration of past is key, for a legal professional the study of black letter law principles and for a criminal justice practitioner the way methods of criminal processes altered in time. What about a reader in criminology? For a criminologist there are wider meanings to ascertain and to relate them to our fundamental understanding of justice in the depth of time. The events which unfolded two millennia back, relate to very current issues we read in the news and study in our curriculum. Consider arrest procedures including the very contested stop and search practice. The racial inequalities in court and the ongoing debates on jury nullification as a strategy to combat them. Our constant opposition as a discipline to the use of torture at any point of the justice system including the use of death penalty. In criminology we do not simply study criminal justice, but equally important, that of social justice. In a recent talk in response to a student’s question I said that that at heart of each criminologist is an abolitionist. So, despite our relationship and work with the prison service, we remain hopeful for a world where the prison does not become an inevitable sentence but an ultimate one, and one that we shall rarely use. Perhaps if we were to focus more on social justice and the inequalities we may have far less need for criminal justice
Evidently Easter has plenty to offer for a criminologist. As a social discipline, it allows us to take stock and notice the world around us, break down relationships and even evaluate complex relationships defying world belief systems. Apparently after the crucifixion there was also a resurrection; for more information about that, search a theological blog. Interestingly in his Urbi et Orbi this year the Pope spoke for the need for world leaders to focus on social justice.
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Netflix and Study?
Bethany Davies is an Associate Lecturer teaching modules in the first year.
As each year and each term goes by, it brings to light how much more we are all connected through media and also how we use media to socialise and also learn.
Now, watching television, movies and using music to learn is not a new concept, I understand this, but on a personal level, I have found more individuals using television and more specifically, crime documentaries to fuel their interest in criminology and their understanding of elements of the criminal justice system.
I believe firstly, the idea of enjoying, what is termed ‘binge watching’, crime documentaries, an interesting concept. As previously explored on the blog regarding ‘enjoyment’ and ‘fun’ of criminology, the themes in these documentaries are very dark and in most cases, the gorier it is, the more it seems to be enjoyed by some viewers. Each September that rolls around we have the (sometimes dreaded) ‘ice breaker’ session, where we get to know our students and what has made them want to pursue a criminology degree at this University. Within that you will always have some who choose to voice their love of a certain crime TV show. This does not always end at first introductions either, there is often a continuation of comparisons made between that of a serious historical event and that of Netflix documentary (for example) which can often contain more dramatic music and pictures than it does criminological discussion.
The question I would like to present is, do we nourish the idea of using documentaries and crime dramas to keep the interest of those who wish to pursue criminology as a field of learning, or would doing so be disingenuous to what criminology is and neglect the love for reading and debates in criminology? I do not necessarily feel this is a question we have to worry about tremendously as I feel those who seek to study criminology purely based on their love for crime documentaries will either soon realise that there is so much of criminology that does not fit those ideas and either love it or abandon it at that point.
But in years to come these questions may be more significant than they are currently. Especially if used as a tool in universities to attract more students into a certain discipline. There are such large elements of criminology that I feel have to be explored with literature or within a seminar setting with questions and debates, and it can be easy for institutions to say that these elements will always be fundamental to a criminology degree for years to come. However, if other institutions start to use more and more media and visual aids to demonstrate a theory or issue of crime in the future, or what I suspect more as a marketing campaign to attract students, will we conform? There are some articles (from questionable sources) that some institutions are using Snapchat and social media takeovers to help attract students to certain courses, most of which I have read about have been media based, granted. But let’s hope all this drivelling nonsense is just my brain after a long bank holiday weekend and not a possibly looming prospect of the future of criminology, right?
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Remembering Stephen Hawking: A legacy for us all
On March 14th 2018, Professor Stephen Hawking died at the age of 76. For many people, his life was as much about his long battle with motor neurone disease as it was about his achievements as a theoretical physicist. The first thing I saw when clicking on news sites was this quote:
‘Remember to look up at the stars and not down at your feet. Try to make sense of what you see and about what makes the universe exist. Be curious. And however difficult life may seem, there is always something you can do, and succeed at. It matters that you don’t just give up’.
To me, this reflects the value he placed on the pursuit of knowledge, to see this as an opportunity, not a burden and to strive to make sense of it all. For him, it was the universe, the vast expanse of stars and galaxies to be understood in ways I could not even being to fathom. For those studying social sciences, our world is not out there beyond the Earth’s atmosphere, but it is a world we must also seek to understand and, as lecturers and students to communicate this understanding to others. There is a lot of concern in HE as to how to engage students, to consider what we can do to keep them attending and studying their chosen subject outside the classroom. I am beginning to think this is not just to do with our efforts in lectures and seminars, but also perhaps we don’t emphasise enough the opportunity students have, and the value of being in HE is so much more than the qualification itself.
One thing is clear – we should not be in the business of spoon feeding information, to be repeated in assessments, in order for students to be awarded a degree based on their strategy to work towards assessments, and little else. It may sometimes feel like this, so we do have to consider whether this is to do with the way we teach, or the way students respond to this. I think the latter needs as much attention, in that it needs to be clear that students must take responsibility for their learning, and one obvious way to do this is to make the most of opportunities provided by their university. There are students I have taught in my 14 years in HEIs who have clearly appreciated the opportunity they have been given – they make it all worthwhile. There are those who never seem to engage on any level, not even to pass assessments, and who realise HE is not for them. I have more respect for someone coming to that conclusion and seeking a different type of opportunity than those who muddle through and hope it just gets easier.
By the way, if the tone of this seems judgemental, it is not meant that way. My reflections are based on my experiences as a lecturer, but crucially, also as a student. Here is where I have to confess something. In my BSc I was one of those students who muddled through. Then half way through year 2, I realised I was wasting the opportunity I had been given, got a grip and graduated with a 2:2. I know I could have done so much better. The next stage of my academic journey was a combination of being in the right place at the right time and working in a university as a course administrator where one of the staff benefits was to subsidise the cost of degree programmes. The university was the London School of Economics and Political Science, the degree was an MSc in Criminal Justice Policy, and it was very heavily subsidised. My attitude to this opportunity was so different. I was amazed to be accepted onto the programme and found myself being taught by Professor Janet Foster, Professor Robert Reiner, Professor Andrew Ashworth, Professor Maurice Punch, and Professor Ben Bowling. Sorry for the name dropping, but this was the last thing I expected to happen to me. I came away with a Merit award and it set me on this path to be a criminologist. I engaged with the degree by attending everything, working during evenings and weekends, following advice and making the most of it. Then to find myself undertaking a PhD, well it has been a long and arduous journey at times, but I knew my experiences before had set me up well to take on the challenge. It can feel isolating and lonely sometimes, and it can take over your life, but once again, I value the opportunity not just as the pursuit of knowledge, but also the way it has made me overcome challenges and not give up.
The experience of studying for a degree when I was engaged, interested and committed was so much better, with less anxiety, a sense of achievement and I knew I had done my best. As I said earlier, as academics we can do our bit, and many of us do – we consider how best to communicate theories, concepts, policies, debates, and to empower students to have their say. We offer opportunities for interaction, discussion, challenging ideas and enabling students to think more critically. We do this so that students enjoy their studies, make the most of the opportunity and value this as a pursuit of knowledge, as well as the qualification. However, we can only do this successfully when students engage with this process and understand and then accept their role. My role as a lecturer in criminology is about to change significantly, as the move to a new campus changes teaching methods and provision. I have my anxieties about adapting my modules over summer to fit with this model, IT fails, and the usual issues about going through big changes. I know our students share the same anxieties, it’s natural. But, the one thing we can do is ensure that we, as staff and students alike recognise the important role we have, to embrace this change and make the best of it.
So, my plea to students is this. If we don’t keep seeking to expand our understanding and valuing this process of learning, if we stop being curious, then we don’t advance. That is the legacy of Professor Hawking, to remember to keep asking questions, to value learning and to strive to better understand the world around us. Sometimes it will feel like there are barriers put in your way and you cannot overcome them. At this point, it is worth remembering what Professor Hawking had to deal with on a daily basis and ask yourself what you can do to solve these problems. Not only will you do better in your studies, you will learn important skills for the future and will look back knowing you have done your best and overcame whatever life threw at you. That is a legacy to be proud of.
Susie Atherton, Humanoid, Planet Earth.
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You know what really grinds my gears…
Jessica is an Associate Lecturer teaching modules in the first year.
Unlike the episode from Family Guy, which sees the main character Peter Griffin present a segment on the Quahog news regarding perhaps ‘trivial’ issues which really grind his gears, I would hope that what grinds my gears is also irritating and frustrating for others.
What really grinds my gears is the portrayal of women without children being pitied in the media. Take a recent example of Jennifer Aniston who has (relatively recently) split from her partner. The coverage appears to be (and this is just my interpretation) very pitiful around how Jennifer does not have any children; and this is a shame. Is it? Has anyone bothered to ask Jennifer if she feels this is a shame? Is this something Jennifer feels is missing from her life? Who knows: It might be the case. But the issue that I have, and ultimately what really grinds my gears, is this assumption that as a woman you are expected to want and to eventually have children.
There are lots of arguments around how society is making progress (I’ll leave it amongst yourselves to argue if this is accurate or not, and if so to what extent), however is it in this context? If women are still pressured by the media, family and friends to conform to the gendered stereotype of women as mothers, has society made progress? I am not for one minute saying that women shouldn’t be mothers, or that all women should be mothers; what I am annoyed about is this apparent assumption that all women want to be mothers and more harmful, the ignorant assumption that all women can be mothers.
It really grinds my gears that it still appears to be the case that women are not ‘doing gender’ correctly if they are not mothers, or if they do not want to be mothers. Families and friends seem to assume that having a family is what everyone wants and strives to achieve, therefore not doing this results in some form of failure. How is this fair? The human body is complex (not that I have any real knowledge in this area), imagine the impact you are having on women assuming they want and will have a family, if biologically, and potentially financially, having one is difficult for them to do? Is it not rude that you are assuming that women want children because their biology allows them the potential to have them?
In answer to the last question: Yes! I think it is rude, wrong and ultimately irritating that it is assumed that all women want children and them not having them somehow means their life has missed something. As with all lifestyle choices and decisions, not every lifestyle is for everyone. Therefore I would greatly appreciate it if society acknowledged that women not wanting or having children does not mean that they have accomplished less in life in comparison to those who have children, it just means they have made different choices and walked different paths.
For me, this just highlights how far we still have to go to eradicate gender stereotypes; that is, if we even can?
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How to stay motivated in a de-motivating environment
I’m afraid to say that this week’s entry lacks both criminological insight and positivity but in the absence of a more engaging and topical issue to debate I offer a reflective piece on staying motivated in a de-motivating environment.
Working in academia can be challenging, it’s certainly not a place to work if you have no passion for learning and engaging in healthy debate but of late I’ve found myself asking why I bother. We all know people who hate their jobs, who live for that Friday night escape and the freedom that a weekend affords and I’m thankful for the fact that I don’t feel that way…or I haven’t until recently. I’ve never hated Monday’s, possibly because academia doesn’t work on a 9 – 5, Monday to Friday basis but still, what I do has not felt like a chore until now. This term, as classroom engagement and attendance has dropped so too has my motivation and with each new pressure, training course, despondent student, stressed colleague and pointless meeting I’ve found myself wondering why I continue to hit my head against a brick wall. The future currently facing me and my colleagues is not one full of hope and prosperity but rather increased classroom time, even less hours in a day, increased pressure from those who have no understanding of what we actually do, more paperwork, more blame when things don’t work and even less time with those we love. This isn’t what any of us signed up for and it certainly isn’t enhancing our careers. So, what are my options and how do I stay motivated in this de-motivating environment?
I suppose the first thing to consider is whether or not I want to stay in this environment, I could simply walk away and do something else but deep down I know that my passion lies in this type of work so this isn’t a feasible option. I could change university but is the grass really greener on the other side? We are all acutely aware of the difficulties facing the sector and there is no shortage of stories in the news about campus closures and staff redundancies, not to mention the increasingly competitive nature of the job that demands more and more of us as researchers and income generators, so maybe the challenges we face pale in comparison to our colleagues’ experiences elsewhere. In eliminating these options I’m forced to look inward for organisational support mechanisms which take the form of courses such as ‘SMART working’, ‘Personal Effectiveness’ and ‘thriving in a changing environment’. However, while these options appear on the surface to be supportive they focus on us changing as individuals without any recognition of institutional pressures that we have no control over, such as staffing or resources. Don’t get me wrong, I’m not against self-help approaches but in reality, it doesn’t matter how SMART or effective I am as a worker, there are only so many hours in a day and only so much I, or my colleagues can do without the very real danger of burnout. As such I’m left with only one, rather sad option and that is to embrace my selfish side and withdraw from anything which is not a contractual necessity. In practice this means the students will no longer get the above and beyond support they have come to expect, the university will no longer get my enthusiasm for helping to shape future policy and practice, and my colleagues will lose an active member of the team. In theory, I shouldn’t care about the impact that this might have on others, but in reality it pains me to think that this might be the only way to survive in the de-motivating environment.
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Anxious about being anxious
The fact that the digital readout on my car tells me that it is a due a service and that it needs to be looked at because something is very wrong does not provide comfort, just a nagging concern that it might break down soon, but how soon? On my way to work I left a message on my wife’s mobile phone, ‘it’s only me, just calling to say on my way to work’. She didn’t answer the phone, she’s out riding the horse, has something happened? Mid conversation with a work colleague, my phone’s just pinged, I must check it, it’s only my mate asking me out for a drink… ‘Nice one, next Thursday?’… What was that you were saying Susie? It’s not that the conversation is unimportant it’s just that I might miss something important on the phone. Checking emails, that email I sent an hour ago still hasn’t been responded to… back to Susie.
An hour later… must check my emails. What’s on Facebook, another notification has come through… must respond … ‘like’, there done. Better check I haven’t missed anything. Ebay… I’m still the highest bidder… should I increase my bid… just in case, Ebay says it would be a good idea. Google the item… what’s it worth… back to Ebay… Increase bid. Must check it again soon. Text from wife, all is good. Check emails… check phone … check Ebay… Check Facebook… all quiet, are they working..? Is it a network problem? Thank goodness I haven’t got a Twitter account to worry about. Now I have to write a blog entry… what to write about, will anyone read it let alone like it? Off to my seminar, I wonder if the laptop will work, will it connect to that new screen and stay connected, last week it kept disconnecting… will the technology work… busy, worry…
Before the days of connectivity and the great digital advancement, I didn’t worry about such things. But then I wouldn’t have phoned my wife on the way to work, in fact I wouldn’t have spoken to or heard from her for the whole day until I got home. I wouldn’t be worrying about the car because it would either be working or have broken down. Any correspondence I received would be in my in tray on a desk and would be dealt with and put into an out tray, the pending tray, or the bin. The pending tray was usually just waiting for the bin. Nothing to ping and rudely distract me from my conversation with a colleague. No need to worry about whether I was the highest bidder, I would be at the auction bidding, it would be happening there and then. I wouldn’t have been connected to a world of ‘friends’ producing meaningless drivel about where they were having their cup of coffee or the fact they liked some article in a paper about mass rape or murder. As for the laptop and the screen, paper never let me down.
We live in a digital age and everything is at your fingertips and it’s available right now. But what does that do? It may give you an edge in some respects but it also makes you edgy. I look around and see and hear about so many people suffering from anxiety, old and young alike. Perhaps the cause is not technology alone but it certainly doesn’t help. Maybe I worry too much, maybe I’m just becoming anxious about being anxious.
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A Failing Cultural or Criminal Justice System?
Sallek is a graduate from the MSc Criminology. He is currently undertaking doctoral studies at Stellenbosch University, South Africa.
In this piece, I reflect on the criminal justice system in Nigeria showing how a cultural practice evoked a social problematique, one that has exposed the state of the criminal justice system of the country. While I dissociate myself from the sect, I assume the place of the first person in contextualizing this discourse.
In line with the norm, our mothers were married to them. Having paid the bride wealth, even though they have no means, no investment and had little for their upkeep, they married as many as they could satisfy. In our number, they birth as many as their strength could allow, but, little did we know the intention is to give us out to tutelage from religious teachers once we could speak. So, we grew with little or no parental care, had little or no contact, and the street was to become our home where we learnt to be tough and strong. There we learnt we are the Almajiri (homeless children), learning and following the way and teaching of a teacher while we survived on alms and the goodwill of the rich and the sympathetic public.
As we grew older, some learnt trades, others grew stronger in the streets that became our home, a place which toughened and strengthened us into becoming readily available handymen, although our speciality was undefined. We became a political tool servicing the needs of desperate politicians, but, when our greed and their greed became insatiable, they lost their grip on us. We became swayed by extremist teachings, the ideologies were appealing and to us, a worthy course, so, we joined the sect and began a movement that would later become globally infamous. We grew in strength and might, then they coerced us into violence when in cold blood, their police murdered our leader with impunity. No one was held responsible; the court did nothing, and no form of judicial remedy was provided. So, we promised full scale war and to achieve this, we withdrew, strategized, and trained to be surgical and deadly.
The havoc we created was unimaginable, so they labelled us terrorists and we lived the name, overwhelmed their police, seized control of their territories, and continued to execute full war of terror. We caused a great humanitarian crisis, displaced many, and forced a refugee crisis, but, their predicament is better than our childhood experience. So, when they sheltered these displaced people in camps promising them protection, we defiled this fortress and have continued to kill many before their eyes. The war they waged on us using their potent monster, the military continuous to be futile. They lied to their populace that they have overpowered us, but, not only did we dare them, we also gave the military a great blow that no one could have imagined we could. The politicians promised change, but we proved that it was a mere propaganda when they had to negotiate the release of their daughters for a ransom which included releasing our friends in their custody. After this, we abducted even more girls at Dapchi. Now I wonder, these monsters we have become, is it our making, the fault of our parents, a failure of the criminal justice system, or a product of society?
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The number’s up for quantitative research! Or is it?
As my colleagues will no doubt confirm, I’m not a fan of numbers. Although, I always enjoyed maths, particularly algebra, my distaste for numbers comes when they are applied to people. Whilst I appreciate there are a lot of us, somewhere around 7.6 billion on the planet, the reduction of a human to a number doesn’t sit comfortably. This aversion to numbering people partly stems from academic study of the Holocaust, which was facilitated by the Nazi’s determination to reduce individual human lives first to digits and then to ashes. It also comes from my own lived experience, particularly in education, of knowing that individuals can and do change.
Criminologists such as Stanley Cohen (1988), Nils Christie (1997) and Jock Young (2011) have long recognised the fundamental flaws inherent in much quantitative criminology. They recognise that numbers are often used to obfuscate and confuse, taking readers down a route whereby they are presented as having their own intrinsic meaning, entirely distinct from the people whose data is being manipulated. Furthermore, those numbers are deemed scientific and authoritative, having far more sway than qualitative research predicated on finding meaning in individual lives.
Despite my antipathy to numbers, I have spent the last few months studying attempts to quantify a particular prison population; ex-servicemen. Much of this research is flawed in the same way as recognised by the eminent criminologists above. Instead, of answering what appears on the surface to be a straightforward question, many of these reports struggle to even define what they are trying to measure, let alone make sense of the measurements.
All this has made me think about the way we measure “engagement”. Last week, as you may have noticed from Manos’ entry, was the blog’s first birthday. Underneath, the professional front page lies, what WordPress rather hopefully describes, as ‘Stats’. From here, it is possible to identify the number of visitors per day, month and year, as well as the number of views. There is also a detailed map of the world, displaying all the countries from which these visitors are drawn. In essence, I have enough data to tell you that in our first year we have had 3,748 visitors and 5,124 views from 65 countries.
All of this sounds very encouraging and the team can make statements about how views are up on the period before, or make claims that we have attracted visitors from countries for the first time. If, so inclined, we could even have a leader board of the most popular contributor or entry; thankfully that doesn’t seem appeal to the team. If I wanted to write a report, I could include some lovely, bar or pie charts, even some infographics; certainly if you look below you will see a rather splendid Wordle which displays 233 different categories, used a total of 781 times.
However, what exactly do we know? I would argue, not a lot. We have some evidence that some people have visited the blog at least once, but as to how many are regular readers; we have no clue. Do they read the entries and do they enjoy them? Again, no idea. Maybe they’re just attracted by particular pictures (the evidence would suggest that the Yellow Submarine, Kermit, the Pink Panther and tattoos do exceedingly well).[i] There is some evidence that many of the visitors come via Facebook and Twitter and these offer their own illusion of measurable activity. Certainly, Twitter offers its own ‘Analytics’ which advises me that my tweet containing Manos’ latest blog entry earned an impressive 907 ‘Impressions’, and 45 ‘Engagements’ which equals an ‘Engagement Rate’ of 5%! What any of that means; your guess is good as mine! Does scrolling mindlessly on your newsfeed whilst waiting for the kettle to boil count as an impression or an engagement? Should I be impressed or embarrassed by a 5% engagement rate – who knows? If I add it to my imaginary report, at least I’ll be able to add some more colourful charts to accompany my authoritative narrative. Of course, it will still be largely meaningless but it should look splendid!
More concerning are the repercussions to any such report, which would seem to imply that I had total control over improving such metrics and if they didn’t improve, that would ultimately be down to my inertia, inability or incompetence. Of course, the blog is a voluntary labour of love, created and curated by a group of like-minded individuals… However, if we consider this in relation to criminology and criminal justice, things take a more sinister turn….the numbers may indicate something, but at the end of the day those numbers represent people with their own ideas, concerns and behaviours. Discussions around payment by results seem to miss this vital point, but of course it means that failure to achieve these results can be blamed on individuals and companies. Of course, none of the above denies quantitative data a place within Criminology, but it has to be meaningful and not just a series of statements and charts.
Now, I’ve got my anti-quantitative rant of my chest, I’ll leave the final words to Nils Christie (1997) and his command to make criminology exciting and passionate as befits its subject matter. In his words, avoid ‘[l]ong reports of the obvious. Repetitions. Elaborate calculations leading to what we all know’ (Christie, 1997: 13).
Instead we should always consider:
[h]ow can it be like this? How come that so much criminology is that dull, tedious and intensely empty as to new insights? It ought to be just the opposite, in a science based on material from the core areas of drama. Our theories are based on situations of conflict and heroism, danger and catastrophe, abuses and sacrifices – just those areas where most of our literary heroes find their material. And still so trivial! (Christie, 1997: 13).
Rather than mindlessly churning out quantitative data that looks and is perceived as sophisticated, as criminologists we need to be far more critical. If you don’t believe Christie, what about taking heed of Green Day’s command to ‘question everything? Or shut up and be a victim of authority’ (Armstrong et al., 2000).
References:
Armstrong, Billie Joe, Dirnt, Mike and Cool, Tre, (2000), Warning [LP]. Recorded by Green Day in Warning, Reprise: Studio 880
Christie, Nils, (1997), ‘Four Blocks Against Insight: Notes on the Oversocialization of Criminologists,’ Theoretical Criminology, 1, 1: 13-23
Cohen, Stanley, (1988), Against Criminology, (Oxford: Transaction Books)
Young, Jock, (2011), The Criminological Imagination, (London: Polity Press)
A revised and reworked submission of this entry was published on the British Society of Criminology blog on 1 June 2018.
[i] This point will be “tested under experimental conditions” by the gratuitous inclusion of a picture showing teddy bears “reading”.
Thoughts from the criminology team 