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Dear Media: Do BLM?

Media.

 

By now, we’ve all seen all 8 minutes and 46 seconds of

A Minneapolis officer using his full-body weight

To press his knee on a handcuffed Black man against the ground.

Several cops stood around, rather calmly shooing bystanders away.

With the cop’s knee on his neck, we watch a grown man cry out for his momma,

Which some have said showed the man was already crossing over to the other side to see her.

 

The killer cop, the one pressing his knee on Floyd’s neck, was training the other cops.

These junior officers were just days on the job, so

It’s safe to assume the head officers was showing off his skills:

He may have thought that he was showing the rookies how to put down a n*gger!

He actually showed them how to perform a. Modern day lynching.

 

The Minneapolis mayor didn’t bother watching the video until Mr. Floyd died.

Da mayor’d been told about the incident while the man lay dying in the hospital and

The murderous cops roamed free.

This is what’s carefully declared in a public radio interview.

Da mayor can’t be fake in the face of this very disarming journalist, who is also white.

There is absolutely no anger in the journalist’s voice.

 

Da mayor was animate that this was a pattern, when

The journalist disarmingly confronted him with statements by local Black leaders who’ve told Da mayor the city would burn if the cops’ behavior continued unabated.

Oh, now Da mayor wants to separate himself from 45!

45 is calling for complete suppression,

Even bullying governors and mayors into said suppression.

Folks in his flock are breaking ranks, denouncing his deployment of the military against Americans.

Social media rated 45’s words incendiary.

Facebook employees even staged a walk-out!

George Wallace couldn’t tweet in those days!

Yet, then and now, all your silence is complicity.

Silence = Death!

 

The journalist presses on: You were warned.

Da mayor conceded: He’d ignored explicit, non-violent warnings, neglected evident signs.

Chronic poverty kills.

Police murders maim families.

Racist stereotypes murder souls, and

Breaks the social contract.

The journalist asks Da mayor if he felt any responsibility for the riots.

Again, there is absolutely no emotion at all in the journalist’s voice.

He asks flatly, fumbling through his words, just as he always does.

He simply applies the critical questions to this issue, just as he has countless other topics.

This has gone on for years.

They’ve covered this issue before, but not like this.

Are they only covering it now because of the horrific video of Mr. Floyd’s murder?

Now, they want to uncover the truth that’s been staring them in the face all these years.

 

We watched Rodney King get beat, and

We waited a year for the trial on mediocre charges, and

We rioted when the officers who beat him were set as free as Emmet Till’s killers!

NOW, now, now THEY wanna stop the violence!

Where were you back when?

Even this liberal journalist can’t claim to have raised the alarm before today.

These murders eerily echo one another.

Diallo-41-shots

Amadou Diallo was at his front door.

There are no videos of the 1999 incident.

No 9-11 calls to replay.

Just giant headlines: 41 shots!

 

We DO even have surveillance footage of the 2014 murder of 12-year-old Tamir Rice,

Shot playing in a park.

The surveillance video is lengthy, and

From the video we can see from his movement and stature.

He’s playing with what we now know was a toy gun, and

On the 9-11 call, we hear the caller calmly explain:

Probably a juvenile, you know.

“The guy keeps pulling it out of his pants…is probably fake, but you know what? It’s scaring the sh*t outta me”

“He’s sitting on a swing right now, but he’s pulling it in and out of his pants and pointing it at people… He’s probably a juvenile, you know?”

This (white) man can’t even talk to a (Black) kid.

 

The dispatcher fails to announce ANY of these details, save for:

‘He’s in the park by the youth center…’

Apparently, that was all they needed to hear: Black guy, gun.

Recall Tamir was twelve, Black, brandishing a toy gun in the kids’ area of a city park.

We see cops rush up on him in the park and shoot Tamir dead within seconds.

In dispatch recording after the incident, when officers are standing just feet away from Tamir’s body, they say: “Shots fired. Male down. Black Male. Probably 20.”

Later officers claimed to have commanded Tamir to show his hands in those split seconds.

Two officers responding to a routine, white citizen’s call about a potential Black threat.

But we know it’s BEEN going on since emancipation.

‘Here is a fruit for the crows to pluck.’

strange-fruit

Life in the UK: Nigerians migrating from the other side

ifedamilola's avatarThoughts from the criminology team

Damilola is a 2017 graduate having read BA Criminology with Sociology. Her blog entry reflects on the way in which personal experience can inform and be informed by research. Her dissertation is entitled Life in the UK: The individual narratives of Nigerians living in the United Kingdom and the different problems they faced during their integration into the UK

During my research on the topic of migration and integration, it was important to me, to make the individuals the focal point. This is because the majority of research in this area, depicts a holistic perspective. Therefore, understanding each individual story was vital during my research. It enabled an insight into the different coping mechanisms the Nigerian migrants used, to compensate for the sense of othering they often felt.

One of the most eye opening stories was that of a woman who had bleached her skin to become lighter. She felt…

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LET’S END HATE CRIME

chris13418861's avatarThoughts from the criminology team

Chris is a BA Criminology graduate of 2017 and was motivated to write this blog through the experience of his own dissertation. His dissertation was on the Experience of Hate crime: Exploring professional perspectives of racist hate crime against ethnic minority.

Chris lets end2i

The issue of racially motivated violence against ethnic minority groups in the UK was an important focus of media discussion both during and after the referendum on leaving the EU. Hate crimes, in general, have often been a source of debate for legal theorists, academics, politicians, journalists and law enforcement officials. Many perceive it to be a crime that is usually driven by prejudice towards the victim. Professionals working in the field have therefore all made efforts to understand and address hate crime, as one of the most unpleasant manifestations of human prejudice.

As a research topic, racist hate crime within the UK has been widely explored ever…

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Not My ‘Wokeness’: In Defense of Amazon

Whilst cancel culture has been badged on celebrities that have said something offensive or inflammatory in the past, often when they were young and stupid, seldom have I seen cancel culture done on works of literature. Essentially, cancel culture is a medium of boycotting someone (now something) we disagree with for a past misdemanour or an opinion we don’t like. Yet, this month was the first time I had seen “cancelling” enacted on a work of literature. This reiterates a time when Britain actually banned books. One such example being when Penguin were taken to court over D. H. Lawrence’s Lady Chatterley’s Lover, accused for being too sexual.

Moreover, books like To Kill a Mockingbird being taken off US school curricula, ironically the go-to text of the 20th century about racism is by a White person (but that’s another conversation). The fact of the matter is I thought book boycotts were something that didn’t happen in this country, well not in my lifetime anyway, nor my parents’ life time. That when we disagreed with something we dismantled it point by point. Another example would be David Irving who has also published books and in 1996 took historian Deborah Lipstadt to court for calling some of his statements and writings, “holocaust denial”, in her book Denying the Holocaust (1993).

There was even a film made about the case, which was rather excellent!

But it was on a sunny May day when I happened to get a text from Criminology’s @paulaabowles with a link to a Huffington Post article calling for Amazon to pull a text from circulation. The text on display, was a collectable edition of And Then There Were None. The title on display is the original, then Ten Little Niggers. Over time it’s had many titles and is now called And Then There Were None. Obviously, the original title is overtly racist and its imagery plays up stereotypes of Black people, very much in the style of blackface minstrelsy, something that was on BBC TV until 1978!

However, studying Creative Writing as a Black student (of which many of my modules were English Literature), I think the reaction to this article is emotional; impulsive; and rather quite unnecessary. On my degree, there were books that I would call racist texts, including Dracula (Stoker), The Island of Doctor Moreau (Wells) and Heart of Darkness (Conrad). The use of the slur on this book has sparked outrage amongst Black writers and activists. But what they are doing is putting modern values onto a text that was published in a time when the British Empire still held weight.

Before Indian partition; before independence movements took hold; before the Suez Crisis, and my family’s countries’ calls for independence – not until 1966 (Jamaica) and 1974 (Grenada), both within living memory for many people.

I suppose it is rather ironic that some of my favourite books ever written could in fact be labelled racist. As a boy, I read Enid Blyton. Now, I critique stories such as Noddy for its racist leanings. We all read Dr. Seuss as children, an antisemite. Do we have to cancel him as well? I love Cat in the Hat. Tolkien’s depictions of the orcish peoples in Middle Earth can be interpreted as a disdain for racial mixing. The Carlomens in C. S Lewis’ The Horse and His Boy (my favourite Narnia book) are most definitely based on colonial stereotypes of Arabs, and their interactions with King Lune and his Archenlanders are very much reminiscent of “Anglo-Europe and The Rest.”

Honestly, you can’t make this stuff up (Noddy, Enid Blyton)

Whilst I get the idea to take this book off Amazon, does that mean there is going to be a movement to go after authors who could by today’s standards be deemed racist? Not even alive to defend themselves. I question, that if we cancel these kinds of books, does this allow people to forget? The N-Word is not nice but people are not reading this academically, in the context that it comes from a bygone era. As early as the start of the Second World War when colonial sentiment was still valued around the world.

If we “cancel” it, is this simply picking and choosing what is / isn’t offensive enough? Despite their sentiments, I still read Tolkien and C. S. Lewis. In cancelling this collectors item Ten Little Niggers, we are picking and choosing what is offensive. This is everything that’s wrong with woke culture. It works until it doesn’t. I find it short-sighted that supposedly “woke” activists want to get rid of a text that could well be studied under decolonisation movements, not cancelled in hindsight of modern values.

This is one of the moments I find cancel culture and workness so toxic; I’m certainly one of those people that would read these sorts of books so I can learn about how different parts of that society thought about other races

This campaign against Amazon is impulsive, in an age where many are quick to anger without forethought, particularly in countries like Britain and the US which have selective memories about their history. We criticise the Nazis for book burnings and their propaganda machine, but have we looked outside recently? The moment we censor literature, is the moment we censor learning, particularly as books like this are historical fingerprints to an era where racial thinking ran brigand. A racial thinking born in colonial times, lending its ear to many issues we see today, including White Supremacy, ethnicity award gaps, stop and search and White Privilege.

The [Jim] crows were clearly created off African-American stereotypes, and very overt racism in Disney animation does not end with Dumbo (Disney, 1941)

Are we going to stop people reading The Jungle Book, or stop kids watching pretty much every Disney animated film made between 1939 and 2000? I could make a chunky list of problematic books and films but they allow us a doorway into history. History is facts (sort of) and facts don’t care about your feelings. Dickens wrote about what he saw (more social history than fiction). Books allow us to see how different peoples may have thought and felt about other peoples of the time. That there is a reason why Black soldiers were excluded from the victory parades in 1918 (for example).

The cancelling is a metaphor for a country that is denial of its past and present. As someone who grew up going to school being called nigger, as someone who was monkeychanted, I do not agree with cancelling this book. It allows people to forget how the British Empire won the war on race, sorely evident in the texts on university degrees. I feel these antiracism activists have acted brashly (this time) with no forethought about context, study, or history, since I believe if the British Empire was taught (especially racial thinking), we would not even be having this conversatioin.

But to be frank, when I see antiracism activists accepting MBEs and condeming stuff like this (trying to be “woke”), I think to myself are they this ignorant or simply, do they not care? And more importantly, how dare they speak for me

An Officer’s Perspective

jazzie9's avatarThoughts from the criminology team

Jazz blog image

Northampton University…. In 2011, I first moved up to Northampton to study criminology and sociology. At the time I had never moved away from home before and it was a somewhat daunting experience. However, now looking back at this, it was one of the best decisions I have made.

Before I set out to go to university I had always said to my family I wanted to join the police force. I chose to study criminology as I believed this was going to help me with joining the police and also provide me with an insight as to what I was potentially going to be letting myself in for.

From studying criminology for three years I learnt about various ideas surrounding police and their interactions with communities, portrayal within the media and about the history of the police and how it has developed into the service we have today.

I…

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The Other Side of Intelligence

tgomesx's avatarThoughts from the criminology team

Thays blog image

After I graduated I had a bit of tunnel vision of what I wanted to do. I wanted to either work with young offenders or work with restorative justice. Many opportunities actually came up for me to do several different things, but nothing really worked out and nothing felt right.

I carried on working in retail till February 2018; I was honestly starting to lose hope that I would find something that I would enjoy. I started working for a security company that does many things; from employment vetting to gaining intelligence of various kinds. Although the role is not focused on the criminality side entirely, the theme is very much apparent. I find myself thinking about all the different concepts of criminology and how it ties in to what I am doing.

A big part of my role is intelligence and at first, I didn’t think I would enjoy…

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Visa by Impression, Atavism or Exploitation?

Sallek Yaks Musa's avatarThoughts from the criminology team

My paper, ‘beyond institutional
autonomy: a quadrumvirate interaction theory of civil-military relations’ was
accepted for presentation at the 2019 Biennial International Conference of the Inter-University
Seminar on Armed Forces and Society scheduled for November 8-10, 2019 at the
Hyatt Regency, Reston, Virginia. However, I am unable to attend the conference
because I was denied visa at the US Embassy in Abuja, Nigeria. In this entry, I
wish to highlight and add my voice to the concerns academics and non-academics,
especially those from the ‘Global South’ face in securing visas to enable them
attend conferences in the supposed ‘developed world.’ Hence, this entry is a
personal reflection on the US visa regime in Nigeria, and its nexus with criminology.

Individual visas are often issued
based on the merit of an application and the adequacy of the supporting
documents submitted by applicants who are also required to pay certain fees and
charges…

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Whiteness Walks into a Bar

Tré Ventour-Griffiths's avatarThoughts from the criminology team

When we think about race: the narratives, stories and experiences of people of colour are raised. And to be “of colour,” is essentially tied to anything from Black to Polynesian, Middle Eastern and Asian, including mixed-race. The perception of whiteness is the absence of blackness / brownness, that makes people that look like me up to nine times more likely to be stop and searched by police in Northamptonshire than a White person. But white is a colour too, is it not? When it comes to talks about “whiteness,” not a peep is to be heard from the people it impacts most, White European-looking people. Shocked? Not really! It can’t just be up to people of colour to talk to about whiteness. White people need to be talking about whiteness!

Author, journalist and political commentator Reni Eddo-Lodge
Photo Credit: Foyles

In the conversations about unconscious bias, as far as race…

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The Voice Behind the Music

sineqd's avatarThoughts from the criminology team

Sinead

Marginalised voices were the focal point of my dissertation.

My dissertation explored social issues through the musical genres of Rap and Hip-Hop. During the time period of writing my dissertation there was the rising debate surrounding the association of a new genre, Drill music, being linked to the rise in violent crimes by young people in England (London specifically). The following link to an article from the Guardian newspaper will provide a greater insight to the subject matter:

The idea of music having a direct correlation with criminality sweeps issues such as poverty, social deprivation, class and race all under the rug; when in reality these are just a few of the definitive issues that these marginalised groups face. We see prior examples of this in the late 80s, with rap group N.W.A with their song “F*** the police”. The song surrounded the topic of police brutality and…

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Racism in the work place

wadzanain7's avatarThoughts from the criminology team

Hazel

Growing up in a small town and having dealt with racism from a young age; I felt as if getting a degree would prove that I deserve to sit with the top dogs and that would be the end of me experiencing racism.

But I was sadly mistaken. I have experienced racism at 3 out of the 4 jobs I have had since graduating. I never dealt with it head on. I would just apply for other jobs and pray that the next job would be different. Thinking of reporting people for the comments they said was never an option for me as they were managers or supervisors.

Until I had the 3rd person who said a racist comment and I broke down. At this point I was done with running. I reporte d it and it was dealt with. But since then I have been dealing with covert racism…

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