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Grief through art and privilege

Recently, I find myself constantly listening to Cat Burns’ (2025) new album ‘How to be Human’. An incredibly catchy, moving and soulful album. Lyrically, it navigates two types of grief; the death of a loved one (father and grandfather) and the end of a relationship. The lyrics are poignant and the melodies peaceful yet emotional. For somebody who has had this album hit too close too home, it is very much a ‘box of tissues at the ready’ type of album with some ‘get up and dance’ tracks included too.

Engaging with art (music, literature, print) which embodies and navigates grief can assist some in the healing process. Different people frame different emotions which hit in a whole new way. Music, art, literature are a necessity for human kind: but they are also a privilege. A privilege for those who can create, access and afford. Space, money, creativity are needed to create but also arguably to consume art as well. Is this fair given the unfortunate reality that we all will/have been bed fellows with grief, and these resources could help people process/address/feel?

This got me thinking about the broader collective which is grief: grieving for a previous version of yourself, grieving people, grieving a home, grieving something you want but cannot have, the ending of a relationship, loss of income. When I think about it, we grieve all sorts, yet these types of grief are not ‘mainstream’, or at least I hadn’t perceived them as such. And as I thought about grief, it made me think of those within the Secure Estate (children and adults), grieving the loss of loved ones, of relationships, of possibilities and of their liberties. Are they afforded the space to grieve? They are viewed as criminally responsible, and therefore deserving of punishment, and part of this punishment is loss but how do they process this? Do they view this loss of liberty in terms of grief? Are they afforded this privilege? I highly doubt it, and I wonder if this framing of grief and loss is something which needs deeper consideration when looking at rehabilitation. How can you rebuild and move forward if you haven’t processed, or at least begun to process, the loss. The loss of who you were, the loss of time, the loss of relationships, skills, knowledge etc.

In my humble opinion the album is beautiful and has made me deal with a new wave of feelings: but I think this is a good thing. As Burns (2025) identifies in ‘All this love’: it’s just part of the process. A process, given my positionality, I am privileged to be navigating with music, literature, family and friends. A privilege not afforded to all, or for all forms of grief. I think this should change. Grief can be all consuming, even on days when you think you’re on your feet, suddenly the rug is pulled from beneath you. And the tools you have, the space to be and to feel, are essential. So why then do we only afford them to some?

Bibliography:

Burns, C. (2025) ‘How to Be Human’. Available at Amazon Music (Accessed 31st October 2025)

Rosen, M. (2004) Sad Book. Somerville, MA: Candlewick Press

Savage, M. (2025) ‘Cat Burns’ new album shows a softer side to the Traitors star’, BBC, 31st October. Available at: https://www.bbc.co.uk/news/articles/cx2pxz14ypro (Accessed 11th November 2025)

Criminology in the neo-liberal milieu

I do not know whether the title is right nor whether it fits what I want to say, but it is sort of catchy, well I think so anyway even if you don’t.  I could never have imagined being capable of thinking up such a title let alone using words such as ‘milieu’ before higher education.  I entered higher education halfway through a policing career.  I say entered; it was more of a stumble into.  A career advisor had suggested I might want to do a management diploma to advance my career, but I was offered a different opportunity, a taster module at a ‘new’ university.  I was fortunate, I was to renew an acquaintance with Alan Marlow previously a high-ranking officer in the police and now a senior lecturer at the university.  Alan, later to become an associate professor and Professor John Pitts became my mentors and I never looked back, managing to obtain a first-class degree and later a PhD.  I will be forever grateful to them for their guidance and friendship.  I had found my feet in the vast criminology ocean.  However, what at first was delight in my achievements was soon to be my Achilles heel. 

Whilst policing likes people with knowledge and skills, some of the knowledge and skills butt up against the requirements of the role.  Policing is functional, it serves the criminal justice system, such as it, and above all else it serves its political masters.  Criminology however serves no master.  As criminologists we are allowed to shine our spotlight on what we want, when we want.  Being a police officer tends to put a bit of a dampener on that and required some difficult negotiating of choppy waters.  It felt like I was free in a vast sea but restrained with a life ring stuck around my arms and torso with a line attached so as to never stray too far from the policing ideology and agenda.  But when retirement came, so too came freedom.

By design or good luck, I landed myself a job at another university, the University of Northampton. I was interviewed for the job by Dr @manosdaskalou., along with Dr @paulaabowles (she wasn’t Dr then but still had a lot to say, as criminologists do), became my mentors and good friends.  I had gone from one organisation to another.  If I thought I knew a lot about criminology when I started, then I was wrong.  I was now in the vast sea without a life ring, freedom was great but quite daunting.  All the certainties I had were gone, nothing is certain. Theories are just that, theories to be proved, disproved, discarded and resurrected.  As my knowledge widened and I began to explore the depths of criminology, I realised there was no discernible bottom to knowledge.  There was only one certainty, I would never know enough and discussions with my colleagues in criminology kept reminding me that was the case.

Why the ‘neo-liberal milieu’ you might ask, after all this seems to be a romanticised story about a seemingly successful transition from one career to another.  Well, here’s the rub of it, universities are no different to policing, both are driven, at an arm’s length, by neo liberal ideologies.  The business is different but subjugation of professional ideals to managerialist ideology is the same.  Budgets are the bottom line; the core business is conducted within considerable financial constraints.  The front-line staff take the brunt of the work; where cuts are made and processes realigned, it is the front-line staff that soak up the overflow.  Neo-Taylorism abounds, as spreadsheets to measure human endeavour spring up to aide managers both in convincing themselves, and their staff, that more work is possible in and even outside, the permitted hours.  And to maintain control, there is always, the age-old trick of re-organisation.  Keep staff on their toes and in their place, particularly professionals.

The beauty of being an academic, unlike a police officer, is that I can have an opinion and at least for now I’m able to voice it.  But such freedoms are under constant threat in a neo-liberal setting that seems to be seeping into every walk of life.  And to be frank and not very academic, it sucks!

Let us not forget

Yesterday marked the 80th anniversary of the D Day landings and it has seen significant coverage from the media as veterans, families, dignitaries, and others converge on the beaches and nearby towns in France. If you have watched the news coverage during the week, you will have seen interviews with the veterans involved in those landings. What struck me about those interviews was the humbleness of those involved, they don’t consider themselves heroes but reserve that word for those that died. For most of us, war is something that happens elsewhere, and we can only glimpse the horrors of war in our imaginations. For some though, it is only too real, and for some, it is a reality now.

I was struck by some of the conversations. Imagine being on ship, sailing across the English Channel and looking back at the white cliffs of Dover and being told by someone in charge, ‘have a good look because a lot of you will never see them again’.  If knowing that you are going to war was not bad enough, that was a stark reminder that war means a high chance of death. And most of those men going over to France were young, to put it in perspective, the age of our university students. If you watched the news, you will have seen the war cemeteries with rows upon rows, upon rows of headstones, each a grave of someone whose life was cut short.  Of course, that only represents a small number of the combatants that died in the war, there are too many graveyards to mention, too many people that died. Too many people both military and civilian that suffered.

The commemoration of the D Day landings and many other such commemorations serve as a reminder of the horrors of war when we have the opportunity to hear the stories of those involved. But as their numbers dwindle, so too does the narrative of the reality, only to be replaced with some romantic notion about glory and death. There is no glory in war, only death, suffering and destruction.

The repeated, ‘never again’ after the first and second world war seems to have been a utopian dream. Whilst we may have been spared the horrors of a world war to this point, we should not forget the conflicts across the world, too numerous to list here. Often, the reasons behind them are difficult to comprehend given the inevitable outcomes.  As one veteran on the news pointed out though ‘war is a nonsense, but sometimes it’s necessary’.

The second part of that is a difficult sentiment to swallow but then, if your country faces invasion, your people face being driven from their homes or into slavery or worse, then choices become very stark. We should be grateful to those people that fought for our freedoms that we enjoy now.  We should remember that there are people doing the same across the world for their own freedoms and perhaps vicariously ours. And perhaps, we should look to ourselves and think about our tolerance for others. Let us not forget, war is a nonsense, and there is no glory in it, only death and destruction.

Liberalism, Capitalism and Broken Promises

With international conflict rife, imperialism alive and well and global and domestic inequalities broadening, where are the benefits that the international liberal order promised?

As part of my masters, I am reading through an interesting textbook named Theories of International Relations (Burchill, 2013). Soon, I’ll have a lecture speaking about liberalism within the realm of international relations (IR). The textbook mentions liberal thought concerning the achievement of peace through processes of democracy and free trade, supposedly, through these mechanisms, humankind can reach a place of ‘perpetual peace’, as suggested by Kant.

Capitalism supposedly has the power to distribute scarce resources to citizens, while liberalist free trade should break down artificial barriers between nations, uniting them towards a common goal of sharing commodities and mitigating tensions by bringing states into the free trade ‘community’. With this, in theory, should bring universal and democratic peace, bought about by the presence of shared interest.

Liberal capitalism has had a long time to prove its worth, with the ideology being adopted by the majority of the west, and often imposed on countries in the global south through coercive trade deals, political interference and the establishment of dependant economies. Evidence of the positives of liberal capitalism, in my opinion are yet to be seen. In fact, the evidence points towards a global and local environment entirely contrary to the claims of liberal capitalism.

The international institutions, constructed to mitigate against the anarchic system we live under become increasingly fragile and powerless. The guarantee of global community and peace seems further and further away. The pledge that liberalism will result in the spread of resources, resulting in the ultimate equalisation is unrealised.

Despite all of this, the global liberal order seems to still be supported by the majority of the elite and by voters alike. Because with the outlined claims comes the promise that one day, with some persistence, patience and hard work, you too could reap the rewards of capitalism just like the few in society do.

It’s all about me: when did I become invisible?

I wander around on the pavement, earbuds neatly fitted, mobile phone conveniently held in front of me so I can see the person I’m talking to. You can all listen to my conversation whilst attempting to navigate around me, oops, someone bumped into me, a small boy left sprawling, I laugh, not at the small boy, but the joke my mate has just relayed, it’s funny right. People weave left and right but me, I don’t worry, I walk straight on, embroiled in my conversation, it’s not about them, it’s about me.

There’s my friend and his family, let’s stop here, in the middle of the pavement and let’s talk. What, people are having to walk in the road to get past, I’m discussing weighty matters here, can’t you see, it’s not about you, it’s about me.

I hop on the bus, earbuds, I’m not sure where they are. Now where’s that YouTube video my mate told me about, oh yeah, here it is. Now that’s hilarious, can’t hear it because of all the hub bub around me, turn it up and enjoy, I’m having a gas. Didn’t want to listen to that? It’s not about you, it’s about me.

And now at work, I take up the laptop and watch some TED talk video, I need to go somewhere so with laptop open, speaker on full, I wander across the office and out through the door held open for me. I don’t acknowledge your politeness, I don’t see you, it’s not about you, it’s about me.

I sit waiting for a colleague to join me in an open area, people around using laptops, having conversations, I turn the volume up, this video is good, I need to hear it, it’s not about the rest of you, it’s about me.

I go to the work restaurant with my friend, it’s a bit busy, never mind we can sit here. I push my chair back banging into another chair, catching the knuckles of someone that happens to be leaning on the chair. I don’t see it, I don’t see you, I want to sit here right, it’s not about you, it’s about me.

And when I learn to drive, I’m going to speed even if it is dangerous because I will need to get to where I am going quickly, it’s not about the rest of you, it’s about me.  And I will be the one that overtakes all the cars in the queue, only to push in at the last moment. My indicator tells you to give me room, it’s not about you, it’s about me.

And when I have kids, I will park right outside the school, never mind if I obstruct the road, I need to pick up my little darlings, it’s not about you, it’s about me.

And in my real world, when I have to constantly move out of the way of people on phones, have to listen to videos and conversations I have no interest in, hold doors open without even a glance from the person that has walked through, have my knuckles scraped with the back of a chair, without even an acknowledgement that something has happened, despite my yelp from the pain, when I sit watching the idiots overtaking and have to brake to avoid a collision as they push into the queue, when I sit and wait in the road whilst someone strolls along, little one in tow and straps them in the back seat before having a quick chat with another parent, I inwardly shout to myself; WHEN WAS IT THAT I BECAME INVISIBLE? I’s not just about you, it’s also about me.

Festive messages, a legendary truce, and some massacres: A Xmas story

Holidays come with context!  They bring messages of stories that transcend tight religious or national confines.  This is why despite Christmas being a Christian celebration it has universal messages about peace on earth, hope and love to all.  Similar messages are shared at different celebrations from other religions which contain similar ecumenical meanings. 

The first official Christmas took place on 336 AD when the first Christian Emperor declared an official celebration.  At first, a rather small occasion but it soon became the festival of the winter which spread across the Roman empire.  All through the centuries more and more customs were added to the celebration and as Europeans “carried” the holiday to other continents it became increasingly an international celebration.  Of course, joy and happiness weren’t the only things that brought people together.  As this is a Christmas message from a criminological perspective don’t expect it to be too cuddly! 

As early as 390 AD, Christmas in Milan was marked with the act of public “repentance” from Emperor Theodosius, after the massacre of Thessalonica.  When the emperor got mad they slaughtered the local population, in an act that caused even the repulson of Ambrose, Bishop of Milan to ban him from church until he repented!  Considering the volume of people murdered this probably counts as one of those lighter sentences; but for people in power sentences tend to be light regardless of the historical context. 

One of those Christmas celebrations that stand out through time, as a symbol of truce, was the 1914 Christmas in the midst of the Great War.  The story of how the opposing troops exchanged Christmas messages, songs in some part of the trenches resonated, but has never been repeated.  Ironically neither of the High Commands of the opposing sides liked the idea.  Perhaps they became concerned that it would become more difficult to kill someone that you have humanised hours before.  For example, a similar truce was not observed in World War 2 and in subsequent conflicts, High Commands tend to limit operations on the day, providing some additional access to messages from home, some light entertainment some festive meals, to remind people that there is life beyond war. 

A different kind of Christmas was celebrated in Italy in the mid-80s.  The Christmas massacre of 1984 Strage Di Natale dominated the news. It was a terrorist attack by the mafia against the judiciary who had tried to purge the organisation.  Their response was brutal and a clear indication that they remained defiant.  It will take decades before the organisation’s influence diminishes but, on that date, with the death of people they also achieved worldwide condemnation.

A decade later in the 90s there was the Christmas massacre or Masacre de Navidad in Bolivia.  On this occasion the government troops decided to murder miners in a rural community, as the mine was sold off to foreign investors, who needed their investment protected.  The community continue to carry the marks of these events, whilst the investors simply sold and moved on to their next profitable venture. 

In 2008 there was the Christmas massacre in the Democratic Republic of Congo when the Lord’s Resistance Army entered Haut-Uele District.  The exact number of those murdered remains unknown and it adds misery to this already beleaguered country with such a long history of suffering, including colonial ethnic cleansing and genocide.  This country, like many countries in the world, are relegated into the small columns on the news and are mostly neglected by the international community. 

So, why on a festive day that commemorates love, peace and goodwill does one talk about death and destruction? It is because of all those heartfelt notions that we need to look at what really happens.  What is the point of saying peace on earth, when Gaza is levelled to the ground? Why offer season’s wishes when troops on either side of the Dnipro River are still fighting a war with no end?  How hypocritical is it to say Merry Christmas to those who flee Nagorno Karabakh?  What is the point of talking about love when children living in Yemen may never get to feel it?  Why go to the trouble of setting up a festive dinner when people in Ethiopia experience famine yet again? 

We say words that commemorate a festive season, but do we really mean them?  If we did, a call for international truce, protection of the non-combatants, medical attention to the injured and the infirm should be the top priority.  The advancement of civilization is not measured by smart phones, talking doorbells and clever televisions.  It is measured by the ability of the international community to take a stand and rehabilitate humanity, thus putting people over profit.  Sending a message for peace not as a wish but as an urgent action is our outmost priority. 

The Criminology Team, wishes all of you personal and international peace!    

Proud to be kind

On Sunday 8th October 2023, I ran the Royal Parks Half Marathon to raise money for Freedom From Torture. It took 2hrs 11mins and 56 secs in 24 degree heat; 27 supporters who donated to Freedom From Torture to sponsor me; 5 friends who were with me on the day and kept my dehydrated spirits up; 30+ individual messages of support and encouragement on and before race day; countless well wishes and congratulations after the race; and £705 raised to rehabilitate and treat torture survivors.

The humanity and kindness shown by those who donated, checked in on me, wished me well and trained with me was overwhelming. £705 is an extraordinary amount of money and is going to make a huge difference to people’s lives who have run from torture, harm and unlawful persecution. Freedom From Torture offers, people who have experienced torture, safety and provides them with skills to be able to manage and overcome their trauma. Rooted in the foundations of this charity, and individuals that support it, is the notion of kindness, caring and wanting to live in a better world were our identities as humans are what transcends all conflict, hostility and harm in the world.

Sunday 8th October was an emotional day. Because of the focus on training (actually reaching 13.1miles/21.097km), my reasons for running and raising money for Freedom From Torture became, sort of, an afterthought- something that snuck up on me now and then rather than the focal fuel powering my legs! Even the steady influx of donations didn’t quite have the gravatas to let the reality sink in. That my silly (albeit very long) run is going to be positively impacting people’s lives! People who have experienced grave harms, displacement and social injustice. It wasn’t until the race began, where other charities and organisations were visible, being surrounded by other runners in their tops signifying who they were running for, where the enormity of the event, distance and possible impact this could have, hit home! Tears as the race begins.

Tears also followed after the race. Not to be too boastful but: I ran a half marathon! On a week where my chronic illness had seriously kicked my butt! Flash back to Thursday that week and I was concerned I wouldn’t make it to the race, let alone finish it! Once that wave of overwhelmingness passed, the next wave was not far behind. People I know and care for, and people I do not know, have banded together to support survivors of torture. Their donations will provide therapy, counselling, support for survivors of torture to manage their trauma and to be able to rebuild lives which had been destroyed. The people who donated and supported in all capacities have demonstrated incredible kindness, and the reality of what this money is going towards reduced me to yet another round of tears. But this time, tears of joy. Look what we can achieve! Look what we can do with kindness! Look what we can do when we lean on those around us!

Sunday 8th October 2023 will be a day I shall not forget. It is a day which I am immensely proud of. Not just of my running achievement, but the achievement of all those committed to making a change and providing support to those that need it. Thank you to everyone who has been with me on this journey to raise money to support survivors of torture: it couldn’t have been done without you!

Welcome to class. What’s your name?

Often when I ask my newest students to introduce themselves in class – to say and hear their names called out loud – I am reminded that this part of the classroom experience is a fresh opening-up of the classroom as a learning space. I share my full name and invite students to address me as they please. First-year university students often arrive with the weight of their own names – and identities – from their school days. There are often unseen wounds, perhaps unknown. They often arrive in “our” classrooms primed to refashion their own professional personae. A great introduction is their most important networking tool.

On the first day of second grade at my new school, our teacher said my name was so complicated that she nicknamed me by my initials, D.K., which I was called until I decided otherwise. That happened precisely, and abruptly, in the summer between middle and high school, culminating in September 1989. I remember begging my aunt to take me to the music store so I could buy the new Rhythm Nation 1814 cassette.

By then, most of us had attended this same, small school the whole time, so we all knew one another well. I decided to return as a high schooler, and asked folks to call me Diepiriye, no longer D.K. All did, seamlessly.

What’s more, when we’d have a substitute teacher, several of my classmates would yell out my name when they stumbled in taking the roster.  They’d always stumble. I’d memorised the roster early on in elementary school; I knew I came between J. King and M. Love. I’d wait.

Caldwell, Cannon, Cummings, Dunbar, Eubanks, Friedman, Gage, Howard (getting closer). While waiting for my name, I’d even write sentences in my mind’s eye using the last names of the kids sandwiching mine – King, Kuku, Love. I could see our names lined-up on the printed page, put together in this order – for years – by the hands of fate. I’d manoeuvre the words around in space, hear how they fit together differently, or in phrases. Stevie Wonder would have a field day with these three words.

I wouldn’t understand this until decades later, but this is one of the typical sorts of imagination that comes along with dyslexia. It’s not just that we mix-up letters and words, rather, our imaginations are less fixed to any simple meaning like in neurotypical people’s minds. Love, King Kuku could have many deeper endings than last names, depending on how you see it. I’m depending on you to use your imagination, here, too. Depending on how you see it, the ship is free, or it is sinking.

McConnell, McGimsey, Montgomery, O’Neil, Palma, Palmer…Todd, Trimmer… Watkins, Welsch, Williams.

It seemed like all but I and one of my classmates’ last names were not English (or Anglicised). Not only that, both our two dads were actually from Nigeria, and our were mothers were best friends from college. Not only that, both our parents grew up on the east and west sides of their respective communities/countries. While I have a funny African name – according to kids – my friend had a Christian first name, and his last name is recognisably Yoruba.

Of course, there was never any civil war between the east and west ends of Louisville, Kentucky – both had black ghettos. Also, both our mothers had ‘desegregated’ every classroom they’d ever entered since elementary in that era’s culture wars. Kids were placed on the frontlines of that war, as author Toni Morrison was quick to remind us.

Both our dads had ended up in America on government scholarships at the University of Louisville, in the aftermath of the chaos of the Nigerian Civil War, albeit through radically differing paths. My dad was a Biafran child soldier. His mother rescued him from a camp, and whisked him out of the country. She named me.

Now, as an educator, I hold the roster. Today, in the UK, roster power is even tied to enforcing national borders. Also of critical value, students’ names will be called many times in class: Called upon to read or respond to text; comment on images; offer perspective or analysis; share lived experience; and crucially, pose critical questions to instructors and peers. The classroom is a busy place.

Call me by my Name.      

Too often, in the business of running the classroom, we may overlook simply honouring one another by name, to make the effort to call, recall, and call upon one another in the learning space. As educators, we are called upon to continually demonstrate good practice, shows of good faith.

Everyone uses nicknames in the American South, and uniquely at my school, we called our teachers by their first names. This was one of many ways our ‘liberal’ school broke away from traditional power hierarchies. My second-grade teacher gave me a nickname as a way to shield myself, so I could enter and participate in the learning community untethered. I used this shield until I was strong enough to fly in my own right/light.

University students are in the unique position of fashioning their authentic professional selves. Our students need space to practice calling their names as they wish to be called, professionally. We can share our own curiosity with the stories of all our names, yes, even when we have to be reminded a million times. Yes, even when they have funny African names like Doctor Kuku. Yes, it’s also the proverbial ‘you’re a name not a number’. Sharing is the ethos of community… and crucially, learning.  Call me by my Name.      

It’s not just my ‘magination, but, we’ve all seen someone respond to an unfamiliar name with the ugly, squished-up face. No one should have their name responded to with what looks like disgust, let alone a child…let alone any student, at any level, in any learning community.

Calling students by name is an important first step in building trust. “Trust,” bell hooks reminds us in Conflict, the 15th the 32 short chapters of her Engaged Pedagogy guide, Teaching Critical Thinking, “must be cultivated in the classroom if there is to be open dialectical exchange and positive dissent.” Trust provides space for students to allow themselves to be known.

Trust also reifies mutual respect. In turn, mutual respect forms the needed basis for the rigorous inquiry, discussion, and crucially, dissent and debate which enlivens and enriches each collective learning experience.

As Badu says: I think y’ betta call Tyrone. Call him! And tell him c’mon … let his voice be heard in class. Call Keisha, Tasha, Joanne, Sian, and Jo, Joey, Joachim, Jane, Paul, Precious, Jean-Paul, Ali, Aliyah, Amadou, Kalliah and Khalil … all of “they and them,” too. And, teachers, let students know stories of your name, too. For example, I wasn’t born Dr. Kuku, but now you can certainly call me by my name!

Pictured here during my first year at college. A high school classmate & I honouring Lyman T. Johnson, a civil rights leader/educator we’d interviewed for our 12th grade oral history project.

Freedom From Torture

Two weeks ago, we marked Refugee Week. The Freedom From Torture Northampton local group put on a showing of Matar, and a short documentary about making the film. Whilst the attendance was small, the showings were powerful and there was some heartful discussion around the importance of raising awareness, compassion and understanding around refugees and asylum seekers. And the importance of giving space to those voices who have lived these realities rather than being spoken for, and often over. The importance of space and empowerment is something all Criminologists and Criminology students will be familiar with.

One week ago we were witness to the Court of Appeal ruling that it was not safe to send asylum seekers to Rwanda, despite Suella Braverman’s ‘dream’ for the Conservative Party to ‘stop the boats’ via this unethical and inhumane migration bill. And whilst a huge sigh of relief leaves my body, I can’t help but feel anxious and angry at what is to come next. These people (the Government) have come from positions of power, comfort, security, wealth, and education- all their lives. They have no lived experience regarding why people flee from their home countries, the desperate need to run from unlawful prosecution, to want a safer life for themselves and their loved ones. So how are they best placed to decide on what response, (if there should be one), the country takes to immigration? There is also a racial element in relation to this: refugees from Ukraine were not met with the hostility and hate from this country, unlike asylum seekers and refugees from Syria or Afghanistan. Why is that? Well, for one thing the structural inequalities around ‘Whiteness’ is a place to start. The Government seems to have forgotten that people are running from harm, torture, and death. Running for their lives for the hope of a kinder, safer life.

Three weeks ago I signed up to run the Royal Parks’ Half Marathon on 8th October 2023. I am fundraising for Freedom From Torture which, whilst specific to fundraising, supporting and providing treatment for torture survivors, also work to campaign against the hatred and harmful policies being spouted by the Government against refugees and asylum seekers. I usually run 2-3 times a week, providing my body is playing ball which frustratingly appears to be less and less the case, but never more than 10km. A half marathon is just over 21km! So I’ve got a long way to go. But this distance is nothing compared to the miles and miles people fleeing harm, unlawful prosecution and/or torture have to endure. All support, be it financial or sharing blog posts and raising awareness on social media is highly appreciated. The link to my JustGiving Page can be found at the bottom of the blog alongside a very pink picture of me after a 5.58km ‘recovery run’.

Fair warning: my social media and blog posts will be dedicated to how I’m getting on in relation to the training, distance, blisters and will be accompanied by unflattering pictures of myself after various runs! But it’s important to remember WHY I’m running and WHO I’m running for.

Thanks for the support: I’ll keep you posted! JustGiving Link.

Regulation and the Internet

*Trigger warning: article contains mentions of suicide, mental illness and self harm in regard to a recent news article*

It seems that internet usage, regulation and monitoring can be a divisive topic for some. The internet can be a fantastic tool for learning, communicating and employment, among other things. However, as with everything, there is a dark side to it. I once watched a video about the internet and regulation, the narrator likened internet usage to when people drove cars with no seatbelts. The world now has this wonderful tool, with little to no effective safety mechanisms, and with many young people, and vulnerable people being able to view harmful content without regulation, we are seeing extreme and negative repercussions.

I think one of the main appeals of the internet is the inherent freedom that it gives the user, the key word here is freedom. It seems that some people believe that unregulated usage of the internet is now an inherent part of their freedoms. This is perhaps why attempting to further regulate usage could result in disagreement and objection. The topic of internet regulation is a very nuanced topic; it toes the line of freedom and restriction and profit and protection. Algorithms are one way that social media companies can prolong the amount of time a person is scrolling through their newsfeed, for example: If you ‘liked’ a picture of a cat, it is more likely that related content would then be shown to you. For social media companies, more engagement equals more money. The algorithmic style of newsfeeds seems great in theory but they can become harmful. If we replace viewing cat content on Instagram with viewing suicide related content, we can see how this can become very problematic very quickly.

Questions concerning the ‘wild west’ type environment that is the internet are becoming more common. With the recent inquest concerning the suicide of Molly Russel, these questions are even more relevant. Molly Russel saved thousands of images related to self harm and suicide months before her death, posts also included some promoting depressive content and encouragement to not seek the help from a mental health professional. Tech giant Meta’s response in the inquest was that the majority of these posts did not breach their social media posting guidelines (they conceded a few did breach the rules). Their response totally contradicts the reactions of those present at the court, with Molly Russel’s father stating that these images were graphic, dark and harmful. With mental health resources already being stretched beyond capacity, this unregulated environment that is legally accessible to children will surely exacerbate these problems. Molly Russel’s experience will not be the only one, thousands of vulnerable and impressionable people, young and old experience similar things and view similar medias. Whether it be accessing pro-anorexia content, content which promotes weapons and violence or content which advocates for avoiding professional mental health support.

The repercussions of an ineffectively regulated internet are unmeasured and the continuation of this deregulation is for the pursuit of profit fuelled by misguided ideas about what freedom of action and freedom of expression mean.