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The crime of war

a depiction of Troy
Recently after yet another military campaign coming to an end, social media lit all over with opinions about what should and should not have been done as military and civilians are moving out. Who was at fault, and where lies the responsibility with. There are those who see the problem as a matter of logistics something here and now and those who explore the history of conflict and try to explain it. Either side however does not note perhaps the most significant issue; that the continuation of wars and the maintenance of conflict around the world is not a failure of politics, but an international crime that is largely neglected. For context, lets explore this conflict’s origin; 20 years ago one of the wealthiest countries on the planet declared war to one of the poorest; the military operations carried the code name “Enduring Freedom”! perhaps irony is lost on those in positions of power. The war was declared as part of a wider foreign policy by the wealthy country (and its allies) on what was called the “war on terror”. It ostensibly aimed to curtail, and eventually defeat, extremist groups around the world from using violence and oppressing people. Yes, that is right, they used war in order to stop others from using violence.
In criminology, when we talk about violence we have a number of different ways of exploring it; institutional vs interpersonal or from instrumental to reactive. In all situations we anticipate that violence facilitates more violence, and in that way, those experiencing it become trapped in a loop, that when repeated becomes an inescapable reality. War is the king of violence. It uses both proactive and emotional responses that keep combatants locked in a continuous struggle until one of them surrenders. The victory attached to war and the incumbent heroism that it breeds make the violence more destructive. After all through a millennia of warfare humans have perfected the art of war. Who would have thought that Sun Tzu’s principles on using chariots and secret agents would be replaced with stealth bombers and satellites? Clearly war has evolved but not its destructive nature. The aftermath of a war carries numerous challenges. The most significant is the recognition that in all disputes violence has the last word. As we have seen from endless conflicts around the world the transition from war to peace is not as simple as the signing of a treaty. People take longer to adjust, and they carry the effects of war with them even in peace time.
In a war the causes and the motives of a war are different and anyone who studied history at school can attest to these differences. It is a useful tool in the study of war because it breaks down what has been claimed, what was expected, and what was the real reason people engaged in bloody conflict. The violence of war is different kind of violence one that takes individual disputes out and turns people into tribes. When a country prepares for war the patriotic rhetoric is promoted, the army becomes heroic and their engagement with the war an act of duty. This will keep the soldiers engaged and willing to use their weapons even on people that they do not know or have any personal disputes with. Among wealthy countries that can declare wars thousands of miles away this patriotic fervour becomes even more significant because you have to justify to your troops why they have to go so far away to fight. In the service of the war effort, language becomes an accomplice. For example they refrain from using words like murder (which is the unlawful killing of a person) to casualties; instead of talking about people it is replaced with combatants and non-combatants, excessive violence (or even torture) is renamed as an escalation of the situation. Maybe the worst of all is the way the aftermath of the war is reflected. In the US after the war in Vietnam there was a general opposition to war. Even some of the media claimed “never again” but 10 year after its end Hollywood was making movies glorifying the war and retelling a different rendition of events.
Of course the obvious criminological question to be asked is “why is war still permitted to happen”? The end of the second world war saw the formation of the United Nations and principles on Human Rights that should block any attempt for individual countries to go to war. This however has not happened. There are several reasons for that; the industry of war. Almost all developed countries in the world have a military industry that produces weapons. As an industry it is one of the highest grossing; Selling and buying arms is definitely big business. The UK for example spends more for its defence than it spends for the environment or for education. War is binary there is a victor and the defeated. If a politician banks their political fortunes on being victorious, engaging with wars will ensure their name to be carved in statues around cities and towns. During the war people do not question the social issues; during the first world war for example the suffragettes movement went on a pause and even (partly) threw itself behind the war effort.
What about the people who fight or live under war? There lies the biggest crime of all. The victimisation of thousands or even millions of people. The civilian population becomes accustomed to one of the most extreme forms of violence. I remember my grandmother’s tales from the Nazi occupation; seeing dead people floating in the nearby river on her way to collect coal in the morning. The absorption of this kind of violence can increase people’s tolerance for other forms of violence. In fact, in some parts of the world where young people were born and raised in war find it difficult to accept any peaceful resolution. Simply put they have not got the skills for peace. For societies inflicted with war, violence becomes currency and an instrument ready to be used. Seeing drawings of refugee children about their home, family and travel, it is very clear the imprint war leaves behind. A torched house in a child’s painting is what is etched in their mind, a trauma that will be with them for ever. Unfortunately no child’s painting will become a marble statue or receive the honours, the politicians and field marshals will. In 9/11 we witnessed people jumping from buildings because a place crashed into them; in the airport in Kabul we saw people falling from the planes because they were afraid to stay in the country. Seems this crime has come full circle.
What about women?

This month marks Women’s History Month. It’s a time where I reflect on how privileged I am to be surrounded by a group of women who have added so much to my life just by being in it.
I am also reminded of writers and poets (both past and present) like Woolf, De Beauvoir, Lorde, Walker, Kaur, Attwood and Evaristo whose words have not only added so much to my outlook on life but they also continue to remind me that as a woman I need to continue to listen, provide support and uplift other women. It is incredibly sad but necessary that we need to be reminded of the need to support one another.
Women’s History Month has coincided with the murder of Sarah Everard, another of the many women who have been murdered by men whilst walking home alone. The policing and arresting of women at Sarah’s vigil, the justifications for such arrests and the events themselves are now being reported as false. Followed by the government’s predictable draconian response to silence and restrict protesting rights is maddening. And more importantly, the solidarity illustrated with women gathering to pay their respects to Sarah has now been spoilt due to these damaging enforcement responses.
I find it so sad that commentary by some women surrounding the murder of Sarah had taken the stance of defending men. There are so many very good men in this world, and it is true that not all men are bad, but the reality is that men tend to be the perpetrators when other men, women and children are murdered.
We live in a society which reinforces gender inequality, oppression and stereotypes about women to the point that women internalise misogyny. As a result, some women are quick to defend men to the point that, in some cases, men who are the perpetrators are presented as the victims. And the women who are actual victims are blamed for their own victimisation.
This attitude towards women comes at the detriment of not allowing the space for people to begin to consider that femicide and gendered violence are the damaging consequences of living in an unequal society. The pain caused to the victims also becomes either diluted or made invisible. This is especially the case with Asian or Black women’s victim experiences, as these are rarely found within the news, and if shown, are rarely believed.
There are many obstacles faced by women who attempt to flee routine gendered violence. Attempts to seek support can result in many women losing their homes, jobs and contact with their friends and families. As well as this, women who intend to report being victims of gender-based violence may battle to overcome the stigma that is attached to being a victim. For women with visas that state that there is ‘no recourse to public funds’ escaping violence becomes even more difficult, post Brexit, this now also applies to women from the EU.
Whilst online debates occur surrounding Sarah Everard’s case, the reality is that many women are scared to walk alone. Many are also scared to live within their own homes due to the fear of violence. If we are quick to defend men in light of such tragic events how will we ever be able to support these women? How will they ever feel empowered to report being victims of crime? Yes, not all men are bad, but when a case like Sarah’s is publicised perhaps our first response should be empathising with other women.
Lockdown and Locked In
The COVID-19 pandemic has caused a whole range of issues for so many people. Everything from job losses, businesses closing down, people being unable to leave the house, people panic buying and stock piling. There has also been a sharp increase in mental health issues, loneliness, isolation, and fears about what the future holds.
However, one thing that has been reported on, is the increase in domestic violence that has occurred across the country. In April 2020, phone calls to the charity Refuge were up by 49%, (1) and people accessing their website seeking help had increased by 417% (2). As more people are working from home, abusers are at home too, making it harder for survivors of domestic abuse to get away from their partners.
In an effort to combat domestic abuse, and to provide confidential help to survivors, the government launched the ‘Ask for ANI‘ codeword scheme (Action Needed Immediately) whereby a survivor of abuse can go to their local pharmacy and get private and confidential help. Survivors can ask if they want to get help from a domestic violence refuge, or to get the police involved. Everything will be led by the survivor who will be in the private consultation room with the pharmacist helping the survivor (3)
References
(1) Home Office (2021) ‘Domestic Abuse and Risks of Harm Within the Home’ Available online at: https://publications.parliament.uk/pa/cm5801/cmselect/cmhaff/321/32105.htm#_idTextAnchor000 Accessed on 19/02/2021
(2) House of Commons (2020) ‘Home Affairs Committee’ Available online at: https://publications.parliament.uk/pa/cm5801/cmselect/cmhaff/correspondence/HASC-transcript-15-April.pdf – page 24. Accessed on 19/02/2021
(3) HM Government (2020) ‘Guidance for Pharmacies Implementing the Ask for ANI Domestic Abuse Codeword Scheme’ Available online at: https://assets.publishing.service.gov.uk/government/uploads/system/uploads/attachment_data/file/940379/Training_information_-_Ask_for_ANI.pdf Accessed on 19/02/2021
Other Sources
Unlisted (2020) ‘Domestic Abuse Codeword Pharmacy Training Video’ Available online at: https://www.youtube.com/watch?v=OOs3awxx5YU&feature=youtu.be Accessed on 19/02/2021
A Christmas blog
What is Christmas? A date in the calendar in winter towards the end of the year to celebrate one of the main religious festivals of the Christian calendar. The Romans replaced a pagan festival with the birth of the head of the, then new, religion. Since then as time progresses, more customs and traditions are added, to make this festival more packed with meaning and importance. The gift of the 20th century’s big corporations was the addition to the date, the red Santa Claus who travels the planet on his sledge from the North Pole in a single day, offering gifts to all the well-behaved kids. The birth of Christ is miles away from the Poles but somehow the story’s embellishment continues.
In schools, kids across the world will re-enact the nativity scene, a romantic version of the birth of Jesus, minus their flight to Egypt and the slaughter of the infants. The nativity, is for many, their first attempt at theatre and most educators’ worst nightmare, as they will have to include all children regardless of talent or interest to this production. The play consists mostly of male characters (usually baby Jesus is someone’s doll) except for one. That of the mother of Jesus. The virgin Mary is located centre stage, sitting quietly, the envy of all other parent’s that their kid was not cast in such a reverent role. In recent years, charlatans tried to add more female roles by feminising the Angels and even giving the Inn keeper a daughter or even a wife. In most cases it was the need of introducing more characters in the play. Most productions now include barn animals (cats and dogs included), reindeers, trees, villagers, stars and even a moon. All castable parts not necessarily with a talking part.
The show usually feels that it lasts longer than it does. The actors become nervous, some forget their lines, others remember different lines, the music is off key and the parents jostle to get to prime position in order to record this show, that very few will ever watch. The costumes will be coming apart almost right after the show and the props are just about holding on with a lot of tape and superglue. The play will signal the end of the school season carrying the joyful message from the carpark to the people’s homes. This tradition carries on regardless of religious sentiments and affiliations. People to commemorate the birth of a man that billions of people consider the head of their faith.
Nativity is symbolic but its meaning changes with the times, leaving me wondering what our nativity will be in the 21st century. Imagine a baby Jesus floating face down on torrential Aegean waters, a virgin Mary hoping that this will be the last client for the day on the makeshift brothel maybe today is the day she gets her passport back; Joseph a broken man, laying by the side of the street on a cardboard; the angel a wingless woman living alone in emergency accommodation, living in fear, the villagers stunned in fear and everyone carrying on . Not as festive as the school production but after all, people living for year in austerity, and a lockdown and post-referendum decisions make it difficult to be festive. Regardless of the darkness that we live in, the nativity has a more fundamental message: life happens irrespective of circumstances and nothing can stop the birth of a new-born.
Merry Christmas to all from the Criminology Team
Domestic Abuse Misinterpreted: Beyond the Scope of Violence

Background
The framework behind my dissertation arose from a lifelong unanswered question in my mind: “why is psychological and emotional abuse often overlooked in domestic abuse scenarios?” This question had formed in my precocious mind as a child, this was due to experiencing domestic abuse in the family home for many years and in many forms.
Early Stages of the Dissertation
It was only when I began studying criminology at university that I unearthed many underlying questions relating to the abuse I suffered as a child and from watching my mother be psychically and mentally abused. I was understanding my experiences from an academic standpoint, as well as my peers’ experience of domestic abuse too. As a child, I had recognised that the verbal and psychological abuse was increasingly more detrimental on the victim’s mental wellbeing than the physical violence; the physical violence is a tactic used by abusers to install fear in the victim. In the early stages of my dissertation, I was gathering literature to aid my understanding on domestic abuse. I came across two essential books, one book was recommended by @paulaabowles, my dissertation supervisor: Scream Quietly or the Neighbours Will Hear (1979) by Erin Pizzey. This book provided great insight to the many aspects of domestic abuse from the memoires of Erin Pizzey who founded the first domestic abuse refugee in London 1971 known as, Chiswick Women’s Aid. The second book was: Education Groups for Men Who Batter: The Duluth Model (1993) by Pence and Paymar. This book aided my knowledge on the management of male abusers and how their abusive behaviour is explained by the using the visual theoretical framework known as, the Duluth Model; the Power and Control Wheel. I gathered more literature on domestic abuse and formed the backbone for my dissertation, it was time to self-reflect and establish my standpoint so that I could conduct my research as effectively and ethically.
The Research
This was the most important aspect of the dissertation; the most influential too. In my second-year studies, we were required to conduct research in a criminal justice agency to form a placement report; I chose a charitable organisation based in Northampton that provided support to female victims and offenders in the criminal justice system. For my dissertation, I chose to go back to the facility to conduct further research, this time my focus was on the detrimental effects experienced by female victims of domestic abuse.
Using a feminist standpoint alongside an autoethnographic method/ methodology, I was able to conduct primary research together with the participants of the study. I chose feminism as my standpoint due to the fundamental theoretical question centred in the social phenomenon of domestic abuse: gender inequality. I believe the feminist perspective was the most compatible and reliable standpoint to tackle my research with, it allowed room for self-reflection to identify my own biases and to recognise societal influences on how I interpret experiences and emotions. The standpoint’s counterpart – autoethnography – was employed so that I could actively insert myself into the research; this was supported by my research tool of observation participation and by recording qualitative data in a research diary. Over the course of nine weeks, I had formed trustworthy and respectful relationships with the participants, I had also encountered epiphanies and clarities regarding my own experiences of domestic abuse. Through using the research method observation participation, I was able to observe the body language and facial expressions of the participants alongside witnessing their emotions and participating in conversation. Collectively, my research methods enabled me to gather in-depth, first-hand accounts of the women’s experiences of domestic abuse. When writing the conclusion for my dissertation, I was able to establish that psychological and emotional abuse can be more detrimental to the victim than the physical violence itself. Interestingly, I had identified patterns and trends in the abuser’s behaviour and how it impacts the victim’s response; the victims tend to mimic their abusive partners traits e.g. anger and guilt.
I was able to conclude my dissertation with supporting evidence to credit my original question, through using personal experience and the experience of the wonderful women that participated in my research. Many of the women’s experiences highlighted in my dissertation research corresponded with the Duluth Model thesis embedded in my literature review. I was able to demonstrate how the elements of power and control in the abusive partner behaviour can adversely affect the victim; consequences of mental health issues, substance misuse and changes in victim’s lifestyle and behaviour. Overall, the experience was incredibly insightful and provided me with transferable interpersonal and analytical skills.
The day after!

“I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.” This quote allegedly belongs to A. Einstein who imagined a grim day in the aftermath of a world war among nations who carried nuclear arms.
It is part of human curiosity to imagine beyond the current as to let the mind to wonder on the aftermath of this unique international lockdown! Thoughts wonder on some prosaic elements of the lockdown and to wonder the side effects on our psyche. Obviously as I do not have a vast epidemiological knowledge, I can only consider what I know from previous health scares.
The previous large-scale health scare was in the 1980s. I still remember the horrible ad with the carved headstone that read AIDS. One word that scared so many people then. People were told to practice safe sex and to avoid sharing needles. People became worried and at the time an HIV diagnoses was a death sentence. Images of people suffering Kaposi’s sarcoma began to surface in what became more than a global epidemic; it became a test in our compassion. Early on, gay people reported discrimination, victimisation and eventual, vilification. It took some mobilisation from the gay community and the death of some famous people to turn the tide of misconceptions, before we turned the tide of the disease. At this stage, HIV is not a death sentence and people who are in receipt of medical attention can live full and long lives.
It is interesting to consider how we will react to the easing of the restrictions and the ushering on a new age. In some Asian countries, since SARS in 2003 some people wear face masks and gloves. Will that become part of our attire and will it be part of professional wear beyond the health care professions? If this becomes a condition, how many people will comply, and what will happen to those who will defy them.
We currently talk about resilience and the war spirit (a very British motif) but is this the same for all? This is not a lockdown on equal terms. There are people in isolation in mansions, whilst some others share rooms or even beds with people, they would rather they did not. At the same time, we talk about resilience, all domestic violence charities speak of a surge in calls that have reached crisis levels. “Social distancing” has entered the lexicon of our everyday, but there are people who simply cannot cope. One of the effects the day after, will be several people who will be left quite traumatised. Some may develop an aversion to people and large crowds so it will be interesting to investigate if agoraphobia will surge in years to come.
In one of my exercise walks. I was observing the following scene. Grandparents waving at their children and grandchildren from a distance. The little ones have been told not to approach the others. You could see the uneasiness of contactless interaction. It was like a rehearsal from an Ibsen play; distant and emotionally frigid. If this takes a few more months, will the little ones behave differently when these restrictions are lifted? We forget that we are social animals and although we do not consciously sniff each other like dogs, we find the scent of each other quite affirming for our interactions. Smell is one of the senses that has the longest memory and our proximity to a person is to reinforce that closeness.
People can talk on social media, use webcams and their phones to be together. This is an important lifeline for those fortunate to use technology, but no one can reach the level of intimacy that comes from a hug, the touch on the skin, the warmth of the body that reassures. This was what I missed when my grandparents died, the ability to touch them, even for the last time.
If we are to come out of social distancing, only to go into social isolation, then the disease will have managed something that previous epidemics did not; to alter the way we socialise, the way we express our humanity. If fear of the contagion makes us withdrawn and depressed, then we will suffer a different kind of death; that of what makes us human.
During the early stages of the austerity we saw the recurrence of xenophobia and nationalism across Europe. This was expected and sociologically seemed to move the general discussions about migration in rather negative terms. In the days before the lockdown people from the Asian community already reported instances of abusive behaviour. It will be very interesting to see how people will react to one another once the restrictions are lifted. Will we be prepared to accept or reject people different from ourselves?
In the meantime, whilst doctors will be reassessing the global data the pandemic will leave behind, the rest of us will be left to wonder. Ultimately for every country the strength of healthcare and social systems will inevitably be evaluated. Countries will be judged, and questions will be asked and rightfully so. Once we burry our dead, we must hold people to account. This however should not be driven by finding a scapegoat but so we can make the most of it for the future. Only if we prepare to see the disease globally, we can make good use of knowledge and advance our understanding of the medicine.
So maybe, instead of recriminations, when we come outside from our confinement, we connect with our empathy and address the social inequalities that made so many people around us, vulnerable to this and many other diseases.
Behind Closed Doors

1 in 4 women will be affected by intimate partner violence (1).
I remember when I first heard that statistic in my teenage years, I thought to myself ‘that’s a lot of women! That’s a scary statistic!’ Having never been in a relationship till my mid-twenties, it was something I had never personally experienced, but saw it happen to some of my friends, and I know many people, and have met so may women, (and some men) who have been in violent and abusive relationships…
At the age of 17, whilst doing my A-levels, I saw some of my close female friends suddenly not show up to class. 6 months later, she came back and opened up about being in a violent relationship, and how her partner made her sick, and used to physically beat her.
When I was a university student, another friend of mine was in a violent relationship and struggled to cope with the ordeal whilst doing her degree. To this day, I still do not know how she pulled through being a university student whilst going through what she experienced.
At my local food bank, I have met many women who escaped violent relationships, and were living in supported accommodation. One lady I helped had even escaped honor based violence! She was no longer allowed to go back to her home country otherwise she would be killed for divorcing a violent man.
Following an event with the Himaya Haven (2) with a guest speaker talking about her experience of domestic violence, I was inspired and felt compelled to do more to help women affected by domestic abuse. After weeks of planning, praying, preparations and getting everything arranged, the event took place. October 25th 2018, with the help of a dear friend, we hosted and ran a domestic violence workshop, followed by a beauty therapy session to help women who had been affected by domestic violence. This was blogged about here: Incredible Women!
The types of domestic abuse I encountered was not just physical or psychological… I met women who were affected by financial domestic abuse, sexual violence and rape, honor based violence, coercion, possessiveness, controlling behavior, stalking, manipulation and gas-lighting, and some had even been banned from seeing family members and friends, and were not allowed to leave their homes unless their partners/husbands went with them….
Whilst I aim to raise awareness of this for International Women’s Day, let’s also highlight that women are extraordinary! All of my friends, family members and colleagues who have been affected by the scourge that is intimate partner violence, are still exceptional and exemplary human beings who are unique and amazing in their own special way.
Women are powerful – whatever is thrown at us, we will power through it and overcome it! Every single one of my friends and family members who have been affected by domestic abuse are powerful women who overcame all odds; regardless of the situation.
More statistics from Living Without Abuse and Office for National Statistics
- Domestic abuse will affect 1 in 4 women and 1 in 6 men in their lifetime
- 2 women are murdered each week and 30 men per year from domestic abuse
- Has more repeat victims than any other crime (on average there will have been 35 assaults before a victim calls the police) (3)
- The year ending March 2019, 2.4 million adults had experienced domestic abuse (1.6 million women and 786,000 men) (4)
References
(1) Living Without Abuse (LWA) Statistics Available online at: https://www.lwa.org.uk/understanding-abuse/statistics.htm Accessed on 08/03/2020
(2) Himaya Haven About Us Available online at: http://himayahaven.co.uk Accessed on 08/03/2020
(3) Living Without Abuse (LWA) Statistics Available online at: https://www.lwa.org.uk/understanding-abuse/statistics.htm Accessed on 08/03/2020
(4) Office for National Statistics ‘Analysis of Domestic Abuse Data’ Available online at: https://www.ons.gov.uk/peoplepopulationandcommunity/crimeandjustice/bulletins/domesticabuseinenglandandwalesoverview/november2019 Accessed on 08/03/2020





