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What society do we want to live in? 

Recently after using a service, I received an email to provide some online feedback.  The questionnaire was asking about the services I received and to offer any suggestions on anything that could be done to improve services.  This seems to become common practice across the board regarding all types of services and commercial interactions.  This got me thinking…we are asked to provide feedback on a recent purchase, but we are not asked about issues that cut through the way we live our lives.  In short, there is value in my opinion on a product that I bought, where is the value in my views of how I would want my community to be.  Who’s going to ask me what society I want to live in!

Consumerism may be the reason we get asked questions about products but surely before and above being consumers, aren’t we all citizens?  I can make helpful suggestions on what I would like to see in services/products but not on government.  We profess democratic rule but the application of vote every now and then is not a true reflection on democracy.  As we can offer online surveys for virtually everything, we have ways of measuring trends and reactions, why not use these to engage in a wider public discourse on the way to organise our communities, discuss social matters and engage in a public dialogue about our society.  

Our political system is constructed to represent parties of different ideologies and practices offering realistic alternatives to governance.  An alternative vision about society that people can come behind and support.  This ideological diversion is essential for the existence of a “healthy political democratic process”.  This ideological difference seems to be less prevalent in public dialogue with the main political parties focusing their rhetoric on matters that do not necessarily affect society.  

Activism, a mechanism to bring about social change is becoming a term that sparks controversy whilst special interest groups maintain and even exert their influence on political parties.  This allows private special interests to take the “ear of the government” on matters that matter to them, whilst the general public participate in social discourses that never reach the seat of power.  

Asking citizens to be part of the social discussion, unlike customer service, is much more significant; it allows us to be part of the process.  Those who have no other way of participating in any part of the system will be castigated to cast their vote and may participate in some party political activities.  This leaves a whole heap of everyday issues unaddressed.  In recent years the cost of living crisis pushed more people into poverty, food, housing and transport became issues that needed attention, not to mention health, post-covid-19.

These and many more social issues have been left either neglected only to be given the overhead title of crisis but with no action plan of how to resolve them.  People affected are voiceless, having to pick up the injustices they suffer without any regard to the long term effects.  Ironically the only plausible explanation given now that “Brussels’ rule” and “EU bureaucracy” are out of the picture, has become that of the immigrants.  The answer to various complex problems became the people on the boats!  

This is a simplification in the way social problems happen and most importantly can be resolved.  Lack of social discourse has left the explanation and problem solving of said problems to an old rhetoric founded on xenophobia and discrimination.  Simple explanations on social problems where the answer is a sentence tend to be very clear and precise, but very rarely can count the complexity of the problems they try to explain.  There is a great disservice to our communities to oversimplify causes because the public cannot understand.         

Cynically someone may point out that feedback from companies is not routed in an honest request to understand customer satisfaction but a veiled lip-service about company targets and metrics.  So the customer’s response becomes a tradable figure of the company’s objectives.  This is very likely the case and this is why the process has become so focused on particular parts of the consumer process.  Nonetheless and here is the irony; a private company has some knowledge of a  customer’s views on their recent purchase, as opposed to the government and people’s views and expectations on many social issues.   

Maybe the fault lies with all of us.  The presumption of democratic rule, especially in parliamentary democracies, a citizen is represented by a person they elect every four years.  This representation detaches the citizen from their own responsibilities and obligations to the process.  The State is happy to have citizens that engage only during elections, something that can be underscored by the way in recent years that protests on key social issues have been curtailed.  

That does not sound right!  I can provide an opinion over the quality of a chocolate bar or a piece of soap but I cannot express my views as a citizen over war, climate, genocide, immigration, human rights or justice? If we value opinion then as society we ought to make space for opinion to be heard, to be articulated and even expressed.  In the much published “British Values” the right to protest stands high whilst comes in conflict with new measures to stop any protests.  We are at a crossroads and ultimately we will have to decide what kind of society we live in.  If we stop protests and we ban venues for people to express themselves, what shall we do next to curtail further the voices of dissent? It is a hackneyed phrase that we are stepping into a “slippery slope” and despite the fact that I do not like the language, there is a danger that we are indeed descending rapidly down that slope.  

The social problems our society faces at any given time are real and people try to understand them and come to terms with them.  Unlike before, we live in a world that is not just visual, it relies on moving images.  Our communities are global and many of the problems we face are international and their impact is likely to affect us all as people, irrespective of background or national/personal identity. At times like this, it is best to increase the public discourse, engage with the voices of descent.  Maybe instead of banning protests, open the community to those who are willing to discuss.  The fear that certain disruptive  people will lead these debates are unfounded.  We have been there before and we have seen that people whose agenda is not to engage, but simply to disrupt, soon lose their relevance.  We have numerous examples of people that their peers have rejected and history left them behind as a footnote of embarrassment.  

Feedback on society, even if negative, is a good place to start when/if anyone wants to consider, what kind of society I want and my family to live in.  Giving space to numerous people who have been vastly neglected by the political systems boosts inclusivity and gives everyone the opportunity to be part of our continuous democratic conversation. Political representation in a democracy should give a voice to all especially to those whose voice has long been ignored. Let’s not forget, representation is not a privilege but a necessity in a democracy and we ensure we are making space for others. A democracy can only thrive if we embrace otherness; so when there are loud voices that ask higher level of control and suppression, we got to rise above it and defend the weakest people in our community. Only in solidarity and support of each other is how communities thrive.

The future of criminology

crystal ball

If you have an alert on your phone then a new story may come with a bing! the headline news a combination of arid politics and crime stories. Sometimes some spicy celebrity news and maybe why not a scandal or two. We are alerted to stories that bing in our phone to keep ourselves informed. Only these are not stories, they are just headlines! We read a series of headlines and form a quick opinion of anything from foreign affairs, transnational crime, war, financial affairs to death. We are informed and move on.

There is a distinction, that we tend not to make whenever we are getting our headline alerts; we get fragments of information, in a sea of constant news, that lose their significance once the new headline appears. We get some information, but never the knowledge of what really happened. We hear of war but we hardly know the reasons for the war. We read on financial crisis but never capture the reason for the crisis. We hear about death, usually in crime stories, and take notice of the headcount as if that matters. If life matters then a single loss of life should have an impact that it deserves irrespective of origin.

After a year that forced me to reflect deeply about the past and the future, I often questioned if the way we consume information will alter the way we register social phenomena and more importantly we understand society and ourselves in it. After all crime stories tend to be featured heavily in the headlines. Last time I was imagining the “criminology of the future” it was terrorism and the use of any object to cause harm. That was then and now some years later we still see cars being used as weapons, fear of crime is growing according to the headlines that even the official stats have paused surveying since 2017! Maybe because in the other side of the Atlantic the measurement of fear was revealed to be so great that 70% of those surveyed admitted being afraid of crime, some of whom to the extent that changes their everyday life.

We are afraid of crime, because we read the headlines. If knowledge is power, then the fragmented information is the source of ambiguity. The emergence of information, the reproduction of news, in some cases aided by AI have not provided any great insight or understanding of what is happening around us. A difference between information and knowledge is the way we establish them but more importantly how we support them. In a world of 24/7 news updates, we have no ideological appreciation of what is happening. Violence is presented as a phenomenon that emerges under the layers of the dark human nature. That makes is unpredictable and scary. Understandably so…

This a representation of violence devoid of ideology and theory. What is violence in our society does not simply happens but it is produced and managed through the way it is consumed and promoted. We sell violence, package it for patriotic fervour. We make defence contracts, selling weapons, promoting war. In society different social groups are separated and pitted against each other. Territory becomes important and it can be protected only through violence. These mechanisms that support and manage violence in our society are usually omitted. A dear colleague quite recently reminded me that the role of criminology is to remind people that the origins of crime are well rooted in our society in the volume of harm it inflicts.

There is no singular way that criminology can develop. So far it appears like this resilient discipline that manages to incorporates into its own body areas of work that fiercely criticised it. It is quite ironic for the typical criminology student to read Foucault, when he considered criminology “a utilitarian discipline”! Criminology had the last laugh as his work on discipline and punishment became an essential read. The discipline seems to have staying power but will it survive the era of information? Most likely; crime data originally criticised by most, if not all criminologists are now becoming a staple of criminological research methods. Maybe criminology manages to achieve what sociology was doing in the late 20th century or maybe not! Whatever direction the future of criminology takes it will be because we have taken it there! We are those who ought to take the discipline further so it would be relevant in years to come. After all when people in the future asked you what did you do…you better have a good answer!