Home » Peace
Category Archives: Peace
25 years is but a drop in time!
If I was a Roman, I would be sitting in my comfortable triclinium eating sweet grapes and dictating my thoughts to a scribe. It was the Roman custom of celebrating a double-faced god that started European celebrations for a new year. It was meant to be a time of reflection, contemplation and future resolutions. It is under these sentiments that I shall be looking back over the year to make my final calculations. Luckily, I am not Roman, but I am mindful that over 2025 years have passed and many people, have tried to look back. Since I am not any of these people, I am going to look into the future instead.
In 25 years from now we shall be heading to the middle of the 21st century. A century that comes with great challenges. Since the start of the century there has been talk of economic bust. The banking crisis slowed down the economy and decreased real income for people. Then the expectation was that crime will rise as it did before; whilst the juries may still be out. the consensus is that this crime spree did not come…at least not as expected. People became angry and their anger was translated in changes on the political map, as many countries moved to the right.
Prediction 1: This political shift to the right in the next 25 years will intensify and increase the polarisation. As politics thrives in opposition, a new left will emerge to challenge the populist right. Their perspective will bring another focus on previous divisions such as class. Only on this occasion class could take a different perspective. The importance of this clash will define the second half of the 21st century when people will try to recalibrate human rights across the planet. Globalisation has brought unspeakable wealth to few people. The globalisation of citizenship will challenge this wealth and make demands on future gains.
As I write these notes my laptop is trying to predict what I will say and put a couple of words ahead of me. Unfortunately, most times I do not go with its suggestions. As I humanise my device, I feel sorry for its inability to offer me the right words and sometimes I use the word as to acknowledge its help but afterwards I delete it. My relationship with technology is arguably limited but I do wonder what will happen in 25 years from now. We have been talking about using AI for medical research, vaccines, space industry and even the environment. However currently the biggest concern is not AI research, but AI generated indecent images!
Prediction 2: Ai is becoming a platform that we hope will expand human knowledge at levels that we could have not previously anticipated. One of its limitations comes from us. Our biology cannot receive the volume of information created and there is no current interface that can sustain it. This ultimately will lead to a divide between people. Those who will be in favour of incorporating more technology into their lives and those who will ultimately reject it. The polarisation of politics could contribute to this divide as well. As AI will become more personal and intrusive the more the calls will be made to regulate. Under the current framework to fully regulate it seems rather impossible so it will lead to an outright rejection or a complete embrace. We have seen similar divides in the past during modernity; so, this is not a novel divide. What will make it more challenging now is the control it can hold into everyday life. It is difficult to predict what will be the long-term effects of this.
During the late 20th and early 21st centuries drug abuse and trafficking seemed to continue to scandalise the public and maintain attention as much as it did back in the 1970s and 80s. Drugs have been demonised and became the topic of media representation of countless moral panics. Its reach in the public is wide and its emotional effect rivals only that of child abuse. Is drugs abuse an issue we shall be considering in 25 years from now?
Prediction 3: People used substances as far back as we can record history. Therefore, there will be drugs in the future to the joy of all these people who like to get high! It is most likely that the focus will be on synthetic drugs that will be more focused on their effects and how they impact people. The production is likely to change with printers being able to develop new substances on a massive scale. These will create a new supply line among those who own technology to develop new synthetic forms and those who own the networks of supply. In previous times a takeover did happen so it is likely to happen again, unless these new drugs emerge under formal monopolies, like drug companies who will legalise their recreative use.
One of the biggest tensions in recent years is the possibility of another war. Several European politicians have already raised it pretending to be making predictions. Their statements however are clear signs of war preparation. The language is reminiscent of previous eras and the way society is responding to these seems that there is some fertile ground. Nationalism is the shelter of every failed politician who promises the world and delivers nothing. Whether a citizen in Europe (EU/UK) the US or elsewhere, they have likely to have been subjected to promises of gaining things, better days coming, making things great…. only to discover all these were empty vacant words. Nothing has been offered and, in most cases, working people have found that their real incomes have shrunk. This is when a charlatan will use nationalism to push people into hating other people as the solution to their problems.
Prediction 4: Unfortunately, wars seem to happen regularly in human history despite their destructive nature. We also forget that war has never stopped and elusive peace happens only in parts of the world when different interests converge. There is a combination of patriotism, national pride and rhetoric that makes people overlook how damaging war is. It is awfully blindsided not to recognise the harm war can do to them and to their own families. War is awful and destroys working people the most. In the 20th century nuclear armament led to peace hanging by a thread. This fear stupidly is being played down by fraudsters pretending to be politicians. Currently the talk about hybrid war or proxy war are used to sanitise current conflicts. The use of drones seems to have altered the methodology of war, and the big question for the next 25 years is, will there be someone who will press THAT button? I am not sure if that will be necessary because irrespective of the method, war leaves deep wounds behind.
In recent years the discussion about the weather have brought a more prevailing question. What about the environment? There is a recognised crisis that globally we seem unable to tackle, and many make already quite bleak predictions about it. Decades ago, Habermas was exploring the idea of “colonization of the lifeworld” purporting that systemic industrial agriculture will lead to environmental degradation. Now it seems that this form of farming, the greenhouse gasses and deforestation are becoming the contributing factors of global warming. The inaction or the lack of international coordination has led calls for immediate action. Groups that have been formed to pressure political indecision have been met with resistance and suspicion, but ultimately the problem remains.
Prediction 5: The world acts when confronted with something eminent. In the future some catastrophic events are likely to shape views and change attitudes. Unfortunately, the planet runs on celestial and not human time. When a prospective major event happens, no one can predict its extent or its impact. The approach by some super-rich to travel to another planet or develop something in space is merely laughable but it is also a clear demonstration why wealth cannot be in the hands of few oligarchs. Life existed before them and hopefully it will continue well beyond them. On the environment I am hopeful that people’s views will change so by the end of this century we will look at the practices of people like me and despair.
These are mere predictions of someone who sits in a chair having read the news of the day. They carry no weight and hold no substantive strength. There is a recognition that things will change at some level and we shall be asked to adapt to whatever new conditions we are faced with. In 25 years from now we will still be asking similar questions people asked 100 years ago. Whatever happens, however it happens, life always finds a way to continue.
Share this:
Global perspectives of crime, state aggression and conflict resolutions
As I prepare for the new academic module “CRI3011 – Global Perspectives of Crime” launching this September, my attention is drawn to the ongoing conflicts in Africa, West Asia and Eastern European nations. Personally, I think these situations provide a compelling case study for examining how power dynamics, territorial aggression, and international law intersect in ways that challenge traditional understandings of crime.
When examining conflicts like those in major Eastern European nations, one begins to see how geopolitical actors strategically frame narratives of aggression and defence. This ongoing conflict represents more than just a territorial dispute in my view, but I think it allows us to see new ways of sovereignty violations, invasions, state misconduct and how ‘humanitarian’ efforts are operationalised. Vincenzo Ruggiero, the renowned Italian criminologist, along with other scholars of international conflict including von Clausewitz, have contributed extensively to this ideology of hostility and aggression perpetrated by state actors, and the need for the criminalisation of wars.
While some media outlets obsess over linguistic choices or the appearance of war leaders not wearing suits, our attention must very much consider micro-aggressions preceding conflicts, the economy of war, the justification of armed interventions (which frequently conceals the intimidation of weaker states), and the precise definition of aggression vs the legal obligation to protect. Of course, I do recognise that some of these characteristics don’t necessarily violate existing laws of armed conflict in obvious ways, however, their impacts on civilian populations must be recognised as one fracturing lives and communities beyond repair.
Currently, as European states are demonstrating solidarity, other regions are engaging in indirect economic hostilities through imposition of tariffs – a form of bloodless yet devastating economic warfare. We are also witnessing a coordinated disinformation campaigns fuelling cross-border animosities, with some states demanding mineral exchange from war-torn nations as preconditions for peace negotiations. The normalisation of domination techniques and a shift toward the hegemony of capital is also becoming more evident – seen in the intimidating behaviours of some government officials and hateful rhetoric on social media platforms – all working together to maintain unequal power imbalance in societies. In fact, fighting parties are now justifying their actions through claims of protecting territorial sovereignty and preventing security threats, interests continue to complicate peace efforts, while lives are being lost. It’s something like ‘my war is more righteous than yours’.
For students entering the global perspectives of crime module, these conflicts offer some lessons about the nature of crime – particularly state crimes. Students might be fascinated to discover how aggression operates on the international stage – how it’s justified, executed, and sometimes evades consequences despite clear violations of human rights and international law. They will learn to question the various ways through which the state can become a perpetrator of the very crimes it claims to prevent and how state criminality often operates in contexts where culpability is contested and consequences are unevenly applied based on power, rather than principle and ethics.
Share this:
A Love Letter: in praise of board games
This my fifth love letter, previously I have written in praise of poetry, art, Agatha Christie and the Thoughts from the Criminology Team blog. Since early childhood, I have loved playing games and today’s entry is dedicated to this form of media. In the early years, the focus on fun is paramount, after all who wants to play a dull game? Equally important, the educational aim of games is sometimes explicit, other times less so. Nevertheless, they help us learn to match and sort colours and shapes, to develop our counting skills in an applied setting and improve our memory recall, as well as spelling. Games likes Snap, Happy Families, Hungry Hippos, Snakes and Ladders, Guess Who, Junior Scrabble offer a variety of different ways for children to learn important skills whilst playing. These games enable even very small children to share space, develop important interpersonal skills like taking turns and learn to deal with winning, and of course, losing. Often the latter is a very slow and painful lesson to learn….and one that isn’t always remembered into adulthood!
Of course, one of the most explicit part of playing games is learning the rules of the game, and of course, what happens when we deviate from those rules. It might lead to the loss of a turn or even forfeiture of the entire game. People interpret rules in different ways and families often develop their own “house” rules, but nevertheless there is always an agreed upon set of rules and a way of policing and punishing those who break them.
But once these lessons have been learned, what do games have to teach us as adults? I would say plenty! On a surface level, they offer an opportunity to relax and do something outside of our humdrum lives. Once the games have been purchased, they generally cost nothing to play unlike other forms of leisure time.1 Some can be played alone, others require competitors or even teams. They can aid our thinking, concentration and develop skills of strategy and tactics. They also have the general benefit of not being all consuming (unless at competition level), allowing for conversation to flow. The latter, conversing whilst doing something else, can often be useful for difficult emotional conversations, allowing people to open up without pressure (known colloquially as “health by stealth”).
But do board games have anything to offer to Criminology? Again, I would argue yes! Most games involve chance or luck, will you get the numbers you need, will you have the right pieces/cards in your hand, will the other person play their game in a way that benefits you? It is easy to recognise the role that luck or chance plays in games, but are we equally aware of their role in our lives. More importantly, as criminologists do we fully understand and acknowledge the role played by both in relation to criminality and victimisation?
We have no choice about whether we are born or not, when and where we arrive on the earth, who our parents are. These are all down to forces outside our individual and collective control. Our upbringing, our education, our employment opportunities are largely constrained by geography, money and influence. Compare the opportunities available to a baby born today in Sudan, with one born in the UK, another born in Palestine, and another born in Finland. Compare again, thinking about race, sex, class, disability, sexuality and so on. Very quickly you begin to understand the role played by chance and luck.
So if all of the above are imponderables, how much of a role does luck play in relation to criminality and victimisation? The regular publication of data relating to crime in postcodes, towns/cities and globally show huge diversity in the chance of victimisation. Lucky you, if you were born and live in the ‘Nordic countries of Europe (Norway, Sweden, Denmark, Iceland, and Finland) who rank among the 25 safest globally, most of them also being among the top 10 happiest nations worldwide’. Less fortunate, if you were born in Haiti, Ukraine, Palestine, Sudan or Iraq identified as some of the most dangerous places on earth currently. It is not very difficult to imagine the difference in opportunities in fundamental human rights; food, shelter, healthcare, education and so on. In war ridden nations it is incredibly difficult to separate different typologies of victimisation and for the individuals living under these conditions, it makes no meaningful difference who is/are the perpetrators.
Even if you are living in a “peaceful” state2 such as the UK, there are vast differences in the opportunities available. If you have money you can buy a car to get to work in your evening/night job, if you don’t, maybe you can take a bus, failing that you can walk. Each of those journeys carries its own risks. Your sex, your race, your ethnicity, your sexuality, your abilities/disabilities, your age add the aggravating/mitigating factors and see your risk increase/decrease. All a matter of chance and luck
What about criminality, is this, as the Classical School of Criminology would have us accept, a matter of free will, weighing up the pros and cons and making a deliberate and calculating choice to commit crime? Or can we also identify the same issues of luck and chance as shown above? If your family is loving, everyone has good health, housing is secure, food is plentiful and there are plenty of educational and employment opportunities in your area, would you still choose a life of crime? If there is violence at home, poverty impacts health, housing and regular meals, making it challenging to study or work, would you perceive crime to be a choice?
And what of those board game rules and consequences, real life has its own rules, some written in the forms of laws, others engrained via family, friends, institutions; the norms of our society. In the board game, these rules apply equally (aside from luck and chance) but in real life, not so much. Consider racial and ethnic disproportionality and the treatment of vulnerable women in the CJS, as just two examples. We may all be playing in the same “Game of Life”, but luck, chance and the rules we are subjected to are very different when it comes to criminality and victimisation.
- I appreciate that there are some very expensive board games out there, as well as expansion packs to enhance play. ↩︎
- There are lots of academic arguments around what constitutes a peaceful state, most agree that it more than just the absence of war. Whilst the UK has not seen active warfare on its shores for decades, its military has been involved in conflict throughout the world for more than a century. ↩︎
Share this:
Liberalism, Capitalism and Broken Promises
With international conflict rife, imperialism alive and well and global and domestic inequalities broadening, where are the benefits that the international liberal order promised?
As part of my masters, I am reading through an interesting textbook named Theories of International Relations (Burchill, 2013). Soon, I’ll have a lecture speaking about liberalism within the realm of international relations (IR). The textbook mentions liberal thought concerning the achievement of peace through processes of democracy and free trade, supposedly, through these mechanisms, humankind can reach a place of ‘perpetual peace’, as suggested by Kant.
Capitalism supposedly has the power to distribute scarce resources to citizens, while liberalist free trade should break down artificial barriers between nations, uniting them towards a common goal of sharing commodities and mitigating tensions by bringing states into the free trade ‘community’. With this, in theory, should bring universal and democratic peace, bought about by the presence of shared interest.
Liberal capitalism has had a long time to prove its worth, with the ideology being adopted by the majority of the west, and often imposed on countries in the global south through coercive trade deals, political interference and the establishment of dependant economies. Evidence of the positives of liberal capitalism, in my opinion are yet to be seen. In fact, the evidence points towards a global and local environment entirely contrary to the claims of liberal capitalism.
The international institutions, constructed to mitigate against the anarchic system we live under become increasingly fragile and powerless. The guarantee of global community and peace seems further and further away. The pledge that liberalism will result in the spread of resources, resulting in the ultimate equalisation is unrealised.
Despite all of this, the global liberal order seems to still be supported by the majority of the elite and by voters alike. Because with the outlined claims comes the promise that one day, with some persistence, patience and hard work, you too could reap the rewards of capitalism just like the few in society do.
Share this:
Civilian Suffering Beyond the Headlines
In the cacophony of war, amidst the geopolitical chess moves and strategic considerations, it’s all too easy to lose sight of the human faces caught in its relentless grip. The civilians, the innocents, the ordinary people whose lives are shattered by the violence they never asked for. Yet, as history often reminds us, their stories are the ones that linger long after the guns fall silent. In this exploration, we delve into the forgotten narratives of civilian suffering, from the tragic events of Bloody Sunday to the plight of refugees and aid workers in conflict zones like Palestine.
On January 30, 1972, the world watched in horror as British soldiers opened fire on unarmed civil rights demonstrators in Northern Ireland, in what would become known as Bloody Sunday. Fourteen innocent civilians lost their lives that day, and many more were injured physically and emotionally. Yet, as the decades passed, the memory of Bloody Sunday faded from public consciousness, overshadowed by other conflicts and crises. But for those who lost loved ones, the pain and trauma endure, a reminder of the human cost of political turmoil and sectarian strife.
Fast forward to the present day, and we find a world still grappling with the consequences of war and displacement. In the Middle East, millions of Palestinians endure the daily hardships of life under occupation, their voices drowned out by the rhetoric of politicians and the roar of military jets. Yet amid the rubble and despair, there are those who refuse to be silenced, who risk their lives to provide aid and assistance to those in need. These unsung heroes, whether they be doctors treating the wounded or volunteers distributing food and supplies, embody the spirit of solidarity and compassion that transcends borders and boundaries.
But even as we celebrate their courage and resilience, we must also confront our own complicity in perpetuating the cycles of violence and injustice that afflict so many around the world. For every bomb that falls and every bullet that is fired, there are countless civilians who pay the price, their lives forever altered by forces beyond their control. And yet, all too often, their suffering is relegated to the footnotes of history, overshadowed by the grand narratives of power and politics.
So how do we break free from this cycle of forgetting? How do we ensure that the voices of the marginalized and the oppressed are heard, even in the midst of chaos and conflict? Perhaps the answer lies in bearing witness, in refusing to turn away from the harsh realities of war and its aftermath. It requires us to listen to the stories of those who have been silenced, to amplify their voices and demand justice on their behalf.
Moreover, it necessitates a revaluation of our own priorities and prejudices, a recognition that the struggle for peace and justice is not confined to distant shores but is woven into the fabric of our own communities. Whether it’s challenging the narratives of militarism and nationalism or supporting grassroots movements for social change, each of us has a role to play in building a more just and compassionate world.
The forgotten faces of war remind us of the urgent need to confront our collective amnesia and remember the human cost of conflict. From the victims of Bloody Sunday to the refugees fleeing violence and persecution, their stories demand to be heard and their suffering acknowledged. Only then can we hope to break free from the cycle of violence and build a future were peace and justice reigns supreme.
Share this:
Feminism, Security and Conflict
Content warning: this blog post mentions feminist theory in relation to issues of rape, genocide and war.
Recently I had the opportunity to do a deep dive into feminist contributions to the field of international relations, a discipline which of course has many parallels and connections to criminology. Feminism as a broad concept often is viewed from a human rights perspective, which makes sense as this is probably the area that is most visible to most people through progressions in the field of political participation, reproductive and sexual rights and working rights. A lesser known contribution is feminist theory to international relations (IR), specifically, its practical and theoretical contribution to security and conflict. This blog post will give a whistle stop tour through the exploration I conducted concerning the themes of security, conflict and feminism. Hopefully I can write this in a way everyone finds interesting as it’s a fairly heavy topic at times!
Security
Within IR, security has usually been defined on a more state-centric level. If a state can defend itself and its sovereign borders and has adequate (or more than adequate) military power, it is seen to be in a condition of security according to realist theory (think Hobbes and Machiavelli). Realism has taken centre stage in IR, suggesting that the state is the most important unit of analysis therefore meaning security has generally taken a state-centric definition.
Feminism has offered a radical rejuvenation of not only security studies, but also the ontological principles of IR itself. While the state is preoccupied with providing military security, often pooling resources towards this sector during times of international fragility, welfare sectors are usually plunged into a state of underfunding- even more so than they usually are. This means that individuals who depend on such sectors are often left in a state of financial and/or social insecurity. Feminism focuses on this issue, suggesting women are often the recipients of various welfare based services. The impact of wartime fiscal policy would not have been uncovered without feminism paying attention to the women typically side-lined and ignored in international politics. So while the state is experiencing a sense of security, its citizens (quite often women) are in a feeling of insecurity.
This individualisation of security also challenges the merit of using such a narrow, state-centric definition of security, ultimately questioning the validity of the dominant, state-focused theory of realism which in IR, is pretty ground-breaking.
Conflict
I’d say that in nearly all social science disciplines, including politics, economics, sociology, IR and criminology, conflict and war is something that is conceptualised as inherently ‘masculine’. Feminist theory was one of the first schools to document this and problematise it through scholarship which interrogated hegemonic masculinity, ‘masculine’ institutions and the manifestations of these things in war zones.
Wartime/ genocidal rape is unfortunately not a rare behaviour to come across in the global arena. The aftermath of the Yugoslav wars and the Rwandan genocide is probably some of the most reported cases in academic literature, and this is thanks to feminist theory shining a light on the phenomena. Feminism articulates wartime/ genocidal rape as constitutive of the dangerous aspects of culturally imbedded conceptions of masculinity being underscored by power and domination and being legitimised by the institutions which champion dangerous elements of masculinity.
Practically, this new perspective provided by feminism has altered the way sexual violence is viewed by the mainstream; once a firmly domestic problem, sexual violence has been brought into foreign policy and recognised as a tactic of war. This articulation by feminist theory is absolutely ground breaking in the social science world as it shifts the onto-epistemological focus that other more conventional schools have been unable to look past.
Share this:
Christmas Toys
In CRI3002 we reflected on the toxic masculine practices which are enacted in everyday life. Hegemonic masculinity promotes the ideology that the most respectable way of being ‘a man’ is to engage in masculine practices that maintain the White elite’s domination of marginalised people and nations. What is interesting is that in a world that continues to be incredibly violent, the toxicity of state-inflicted hegemonic masculinity is rarely mentioned.
The militaristic use of State violence in the form of the brutal destruction of people in the name of apparent ‘just’ conflicts is incredibly masculine. To illustrate, when it is perceived and constructed that a privileged position and nation is under threat, hegemonic masculinity would ensure that violent measures are used to combat this threat.
For some, life is so precious yet for others, life is so easily taken away. Whilst some have engaged in Christmas traditions of spending time with the family, opening presents and eating luxurious foods, some are experiencing horrors that should only ever be read in a dystopian novel.
Through privileged Christmas play-time with new toys like soldiers and weapons, masculine violence continues to be normalised. Whilst for some children, soldiers and weapons have caused them to be victims of wars with the most catastrophic consequences.
Even through children’s play-time the privileged have managed to promote everyday militarism for their own interests of power, money and domination. Those in the Global North are lead to believe that we should be proud of the army and how it protects ‘us’ by dominating ‘them’ (i.e., ‘others/lesser humans and nations’).
Still in 2023 children play with symbolically violent toys whilst not being socialised to question this. The militaristic toys are marketed to be fun and exciting – perhaps promoting apathy rather than empathy. If promoting apathy, how will the world ever change? Surely the privileged should be raising their children to be ashamed of the use of violence rather than be proud of it?
Share this:
Festive messages, a legendary truce, and some massacres: A Xmas story
Holidays come with context! They bring messages of stories that transcend tight religious or national confines. This is why despite Christmas being a Christian celebration it has universal messages about peace on earth, hope and love to all. Similar messages are shared at different celebrations from other religions which contain similar ecumenical meanings.
The first official Christmas took place on 336 AD when the first Christian Emperor declared an official celebration. At first, a rather small occasion but it soon became the festival of the winter which spread across the Roman empire. All through the centuries more and more customs were added to the celebration and as Europeans “carried” the holiday to other continents it became increasingly an international celebration. Of course, joy and happiness weren’t the only things that brought people together. As this is a Christmas message from a criminological perspective don’t expect it to be too cuddly!
As early as 390 AD, Christmas in Milan was marked with the act of public “repentance” from Emperor Theodosius, after the massacre of Thessalonica. When the emperor got mad they slaughtered the local population, in an act that caused even the repulson of Ambrose, Bishop of Milan to ban him from church until he repented! Considering the volume of people murdered this probably counts as one of those lighter sentences; but for people in power sentences tend to be light regardless of the historical context.
One of those Christmas celebrations that stand out through time, as a symbol of truce, was the 1914 Christmas in the midst of the Great War. The story of how the opposing troops exchanged Christmas messages, songs in some part of the trenches resonated, but has never been repeated. Ironically neither of the High Commands of the opposing sides liked the idea. Perhaps they became concerned that it would become more difficult to kill someone that you have humanised hours before. For example, a similar truce was not observed in World War 2 and in subsequent conflicts, High Commands tend to limit operations on the day, providing some additional access to messages from home, some light entertainment some festive meals, to remind people that there is life beyond war.
A different kind of Christmas was celebrated in Italy in the mid-80s. The Christmas massacre of 1984 Strage Di Natale dominated the news. It was a terrorist attack by the mafia against the judiciary who had tried to purge the organisation. Their response was brutal and a clear indication that they remained defiant. It will take decades before the organisation’s influence diminishes but, on that date, with the death of people they also achieved worldwide condemnation.
A decade later in the 90s there was the Christmas massacre or Masacre de Navidad in Bolivia. On this occasion the government troops decided to murder miners in a rural community, as the mine was sold off to foreign investors, who needed their investment protected. The community continue to carry the marks of these events, whilst the investors simply sold and moved on to their next profitable venture.
In 2008 there was the Christmas massacre in the Democratic Republic of Congo when the Lord’s Resistance Army entered Haut-Uele District. The exact number of those murdered remains unknown and it adds misery to this already beleaguered country with such a long history of suffering, including colonial ethnic cleansing and genocide. This country, like many countries in the world, are relegated into the small columns on the news and are mostly neglected by the international community.
So, why on a festive day that commemorates love, peace and goodwill does one talk about death and destruction? It is because of all those heartfelt notions that we need to look at what really happens. What is the point of saying peace on earth, when Gaza is levelled to the ground? Why offer season’s wishes when troops on either side of the Dnipro River are still fighting a war with no end? How hypocritical is it to say Merry Christmas to those who flee Nagorno Karabakh? What is the point of talking about love when children living in Yemen may never get to feel it? Why go to the trouble of setting up a festive dinner when people in Ethiopia experience famine yet again?
We say words that commemorate a festive season, but do we really mean them? If we did, a call for international truce, protection of the non-combatants, medical attention to the injured and the infirm should be the top priority. The advancement of civilization is not measured by smart phones, talking doorbells and clever televisions. It is measured by the ability of the international community to take a stand and rehabilitate humanity, thus putting people over profit. Sending a message for peace not as a wish but as an urgent action is our outmost priority.
The Criminology Team, wishes all of you personal and international peace!
Share this:
What value life in a far-off land?
Watching the BBC news and for that matter any other news broadcast has become almost unbearable. Over the last three weeks or so the television screen has been filled with images of violence, grief, and suffering. Images of innocent men, women and children killed or maimed or kidnapped. Images of grieving relatives, images of people with little or no hope. And as I watch I am consumed by overwhelming sadness and as I write this blog, I cannot avoid the tears welling up. And I am angry, angry at those that could perpetuate such crimes against humanity. I will not take sides as I know that I understand so little about the conflict in Israel, Gaza, and the surrounding area, but I do feel the need to comment. It seems to me that there is shared blame across the countries involved, the region, and the rest of the world.
As I watch the news, I see reports of protest across many countries, and I see a worrying development of Islamophobia and Antisemitism. The conflict is only adding fuel to the actions of those driven by hatred and it provides plenty of scope for politicians in the West and other countries, to pontificate, and partake in political wrangling and manoeuvring before showing their abject disregard for morality and humanity. The fact that Hamas, as we are constantly reminded by the BBC, is a proscribed terrorist organisation, proscribed by most countries in the west, including the United Kingdom, seems to give carte blanche to western politicians to support crimes against humanity, to support murder and terrorism. How else can we describe what is going on?
The actions of Hamas should and quite rightly are to be condemned, any action that sees the killing of innocent lives is wrong. To have carried out their recent attacks in Israel in such a manner was horrendous and is a reminder of the dangers that the Israeli people face daily. But the declaration by Israel that it wants to remove Hamas from the face of the earth would, and could, only lead to one outcome, that being played out before our very eyes. The approach seems to be one of vengeance, regardless of the human cost and regardless of any rules of war or conflict or human dignity. How else can the bombing and shelling of a whole country be explained? How else can the blockading of a country to bring it to the brink of disaster be justified? How do we explain the forced migration of innocent people from one part of a country to another only to find that the edict to move led them into as dangerous a place as that they moved from? There seems to be a very sad irony in this, given the historical perspectives of the Israeli nation and its people.
We don’t know what efforts are going on behind the scenes to attempt to bring about peace but the outrageous comments and actions or omissions by some western politicians beggar belief. From Joe Biden’s declaration ‘now is not the time for a ceasefire’ to our government’s and the opposition’s policy that a pause in the conflict should occur, but not a ceasefire, only demonstrates a complete lack of empathy for the plight of Palestinian people. If not now, at what time would it be appropriate for a ceasefire to occur? It seems to me, as a colleague suggested, politicians and many others seem to be more concerned about accusations of antisemitism than they are about humanity. Operating in a moral vacuum seems to be par for the government in the UK and unfortunately that seems to extend to the other side of the house. Just as condemning the killing of innocent people is not Antisemitic nor too are the protests about those killings a hate crime. Our home secretary seems to have nailed her colours to the mast on that one but I’m not sure if its xenophobia, power lust or something else being displayed. Populism and a looming general election seems to be far more important than innocent children’s lives in a far off land.
The following quote seems so apt:
‘…. politicians must shoulder their share of the blame. And individuals too. Those ordinary citizens who allowed themselves to be incited into hatred and religious xenophobia, who set aside decades, sometimes centuries of friendship, who took up sword and flame to terrorise their neighbours and compatriots, to murder men, women, and children in a frenzy of bloodlust that even now is difficult to comprehend (Khan, 2021: 323).’[1]
If you are not angry, you should be, if you do not cry, then I ask why not? This is not the way that humanity should behave, this is humanity at its worst. Just because it is somewhere else, because it involves people of a different race, colour or creed doesn’t make it any less horrendous.
Khan, V. (2021) Midnight at Malabar House, Hodder and Stoughton: London.
[1] Vaseem Khan was discussing Partition on the Indian subcontinent, but it doesn’t seem to matter where the conflict is or what goes on, the reasons for it are so hard to comprehend.
Share this:
Sometimes it is very hard to find the words
This week our learning community lost one of our members; Kwabena Osei-Poku (known to his nearest and dearest as Alfred) who was killed on Sunday 23 April 2023. At such times, it is very difficult to find the right words, but to say nothing, would do a grave disservice.
The Thoughts from the Criminology Team would like to express our deepest condolences to the family, friends, and communities for whom Kwabena Osei-Poku (Alfred) was such an important person. We wish you time, space and peace to come together to mourn your terrible loss.
Thoughts from the criminology team 