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Unravelling the Niger Coup: Shifting Dynamics, Colonial Legacies, and Geopolitical Implications
On July 26, the National Council for Safeguarding the Homeland (CNSP) staged a bloodless coup d’état in Niger, ousting the civilian elected government. This is the sixth successful military intervention in Africa since August 2020, and the fifth in the Sahel region. Of the six core Sahelian countries, only Mauritania has a civilian government. In 2019, it marked its first successful civilian transition of power since the 2008 military intervention, which saw the junta transitioning to power in 2009 as the civilian president.
Military intervention in politics is not a new phenomenon in Africa. Over 90% of African countries have experienced military interventions in politics with over 200 successful and failed coups since 1960 – 1, (the year of independence). To date, the motivation of these interventions revolves around insecurity, wasteful and poor management of state resources, corruption, and poor and weak social governance. Sadly, the current situation in many African countries shows these indicators are in no short supply, hence the adoption of coup proofing measures to overcome supposed coup traps.
The literature evidences adopting ethnic coup proofing dynamics and colonial military practices and decolonisation as possible coup-proofing measures. However, the recent waves of coups in the Sahel defer this logic, and are tilting towards severing ties with the living-past neocolonial presence and domination. The Nigerien coup orchestrated by the CNSP has sent shockwaves throughout the region and internationally over this reason. Before the coup, Mali and France had a diplomatic row. The Malian junta demanded that France and its Western allies withdraw their troops from Mali immediately. These troops were part of Operation Barkhane and Taskforce Takuba. A wave of anti-French sentiments and protests resulted over the eroding credibility of France and accusation of been an occupying force. Mohamed Bazoum, the deposed Nigerien president, accepted the withdrawn French troops and its Western allies in Niger. This was frowned at by the Nigerien military, and as evidenced by the bloodless coup, similar anti-French sentiments resulted in Bazoum’s deposition.
The ousting of President Bazoum resulted in numerous reactions, including a decision by the Economic Community of West African States (ECOWAS), of which Niger is a member and is currently chaired by Nigerian President Bola Ahmed Tinubu. ECOWAS demanded the release and reinstatement of President Bazoum, imposed economic sanctions, and threatened military intervention with a one-week ultimatum. Some argued that the military intervention is unlikely, and some member states pledged support to the junta. At the end of the ultimatum, ECOWAS activated the deployment of its regional standby force but it remains unclear when it will intervene and what the rules of engagement will be. Nonetheless, the junta considers any such act as an aggression, and in addition to closing its airspace, it is understood to have sought support from Wagner, the Russian mercenary.
Amongst the citizenry, while some oppose the military intervention, there is popular support for both the intervention and the military with thousands rallying support for the junta. On 6 August, about 30,000 supporters filled the Niamey stadium chanting and applauding the military junta as they parade the crowd-filled stadium. Anti-French sentiments including a protest that led to an attack on the French embassy in Niger followed the declaration of the coup action. In the civil-military relations literature, when a military assumes high political roles yet has high support from society over such actions, it is considered as a popular praetorian military (Sarigil, 2011, p.268). While this is not a professional military attribute (Musa and Heinecken, 2022), it is nonetheless supported by the citizenry.
In my doctoral thesis, I argued that in situations where the population is discontent and dissatisfied with the policies of the political leadership, a civil-military relations crisis could result. I argued that “as citizens are aware that the military is neither predatory nor self-serving, they are happy trusting and supporting the military to restore political stability in the state. It is possible that in situations where political instability becomes intense, large sections of the citizenry could encourage the military to intervene in politics” (Musa, 2018, p.71). The recent waves of military intervention in Africa, together with anti-colonial sentiments evidences this, and further supports my argument on the role of the citizenry in civil-military relations. For many Nigeriens including Maïkol Zodi who leads an anti-foreign troops movement in Niger, the coup symbolises the political independence and stability that Francophone Africa has long desired.
Thus, as the events continue to unfold, I would like to end this blog with some questions that I have been thinking about as I try to make sense of this rather complex military intervention. The intervention is affecting international relations and has the potential to destabilise the current power balance between the major powers. It could also lead to a military conflict in Africa, which would be a disaster for the continent.
- How have recent coups in the Sahel region signalled a shift away from colonial legacies, and how are these sentiments reshaping political dynamics?
- What is the significance of the diplomatic tensions between Mali and France, and how might they have influenced the ousting of President Bazoum and the reactions to it?
- Given the surge in military interventions in politics across the Sahel region, how does this trend reflect evolving dynamics within the affected countries, and does this has the potential to spur similar interventions in other African States?
- What lessons can be drawn from Mauritania’s successful transition from military to civilian rule in 2019, and how might these insights contribute to diplomatic discussions around possible transition to civilian rule in Niger?
- Are the decisions of ECOWAS influenced by external pressures, how effective is ECOWAS’s approach to addressing coups within member states, and how does the Niger coup test the regional organization’s capacity for conflict resolution?
- To what extent do insecurity, mismanagement of resources, corruption, and poor governance collectively contribute to the susceptibility of African nations to military interventions?
- How can African governments strike a balance between improving the quality of life and coup-proofing measures, and which is most effective for preventing or mitigating the risk of military interventions?
- What are the potential ramifications of the coup on the geopolitical landscape, especially in terms of altering power dynamics among major players?
- What are the implications of the coup for regional stability, and how might it contribute to the potential outbreak of conflict and could it destabilize ongoing counterterrorism efforts and impact cooperation among countries in addressing common security threats?
- Why do widespread demonstrations of support for the junta underscore the sentiments of political independence and stability that resonate across Francophone Africa?
- Given the complexities of the situation, what measures can be taken to ensure long-term stability, governance improvement, and democratic progress in Niger?
- Ultimately, is the western midwifed democracy in Africa serving its purpose, and given the poor living conditions of the vast populace in African countries as measured against all indices, can these democracies serve Africans?
Navigating these questions is essential for comprehending the implications of the coup and the potential outcomes for Niger and its neighbours. In an era where regional stability and international relations are at stake, a nuanced understanding of these multifaceted issues is imperative for shaping informed responses and sustainable solutions.
References
Musa, S.Y. (2018) Military Internal Security Operations in Plateau State, North Central Nigeria: Ameliorating or Exacerbating Insecurity? PhD, Stellenbosch University. Available from: https://scholar.sun.ac.za/handle/10019.1/104931. [Accessed 7 March 2019].
Musa, S.Y., Heinecken, L. (2022) The Effect of Military (Un)Professionalism on Civil-Military Relations and Security in Nigeria. African Security Review. 31(2), 157–173.
Sarigil, Z. (2011) Civil-Military Relations Beyond Dichotomy: With Special Reference to Turkey. Turkish Studies. 12(2), 265–278.
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Behind the Filter: Navigating the Fine Line Between Genuine Parenting and Child Exploitation in the World of Influencers
As the world of social media influencers continues to expand, certain high-profile cases have brought the issue of mum influencers exploiting their children into the spotlight. These cases serve as cautionary tales, highlighting the potential dangers and ethical pitfalls that come with blurring the lines between personal family life and commercial partnerships. It is important to note that while the spotlight has indeed centred on ‘mum’ influencers this discussion cannot go forward without acknowledging, that we should be shaping the discussion on the way PARENTS create content online.
Mum influencers have become a powerful force in the influencer landscape. They provide a glimpse into the daily lives of mothers, discussing topics such as parenting tips, family dynamics, and the challenges of balancing work and family life. Initially, many followers were drawn to these influencers for their relatability and authenticity. This has created an opportunity for dads to also partake in the ‘business’ of family influencing as many people yearn for the whole family picture, which brings a non-traditional demographic of followers and thus an expansion of interest and growth of followers, and thus bringing the allure of financial opportunities.
As followers increase, family influencers often receive offers from brands seeking to collaborate. This is where the ethical dilemma arises – how far is too far when it comes to integrating children into sponsored content? While some collaborations may involve innocent and genuine family moments, others might push the boundaries, putting children in situations that prioritize profit over their well-being. It is essential to differentiate between content that genuinely celebrates parenthood/ family and content that exploits it. Sharing heartfelt stories, documenting milestones, and discussing the challenges of parenthood and family dynamics can be informative and supportive for other parents. However, the line blurs when children are consistently used to endorse products and/ or services in a way that feels forced or invasive.
Children of influencers often have their lives documented from birth, which raises concerns about their privacy. As they grow older, they might not consent to having their childhood experiences permanently etched into the online realm. The potential impact on their mental and emotional well-being as they come to grips with their digital footprint is a significant consideration. We all have that embarrassing childhood picture that parents have on the wall or in a photo album, however that is in the confines of their home and whose eyes view them can be monitored. The tricky nature of the internet removes that possibility. With visibility comes risk. Publicly showcasing one’s life includes exposure to not only praise but also criticism and negativity. Children that have an online presence in the capacity of being influencers can become targets of online trolls or even predators, who might misuse their images or information. Protecting children from these potential dangers should be a priority for any parent, online or offline.
My previous point made on children of influencers being documented from birth begs reflection on the concept of consent. This can be viewed in many ways; however, the notion of consent becomes murky when children are too young to understand the implications of their online presence. While some influencers argue that their children enjoy being part of the content creation process, it is challenging to gauge how much choice a young child truly has. Blurring the lines between what is a personal family moment and what is a scripted advertisement can complicate this matter further.
As family influencers grapple with this dilemma, there’s an increasing call for responsible content creation, and thus drawing clear boundaries between what is acceptable and what crosses the line into exploitation. Making conscious decisions about the type and frequency of content involving children and avoiding situations that compromise their well-being for the sake of likes, shares, and sponsorship should be paramount, but in many ways, this does not always seem to be considered. There are many examples that come to mind, but for this blog entry I will use a particularly shocking case. In 2020 YouTubers Myka and James Stauffer faced backlash after publicly announcing the decision to “rehome” their adopted son with autism. The Stauffer family, known for their parenting content, had initially garnered support for their adoption journey. The family seemed like any other online family that people aspired to be like. They had four biological children and presented their happy loving family for all to see. However, the revelation that they had monetized the adoption process through sponsored content and merchandise raised concerns about the child’s well-being and whether he was being exploited for financial gain. The backlash following their announcement saw them lose thousands of followers. While there were numerous followers and news outlets that spoke out against the Stauffer’s actions, there was little commentary that focused on the impact that the ‘rehoming’ of their adopted son had on him or their other children. The children should have been at the centre of this story but instead they were pushed to the side.
This blog entry servers as poignant reminders of the potential pitfalls in the world of family influencers and their children. While some cases may involve genuine oversight, it’s essential for influencers and brands to exercise caution and ethical responsibility when involving children in their content.
As influencers strive to maintain authenticity while navigating commercial opportunities, it is crucial that they strike a balance between sharing genuine family moments and protecting the well-being, privacy, and dignity of their children. In a landscape where the line between public and private blurs, parent influencers must remember that their children’s well-being is paramount. Instead of exploiting their children for financial gain, fame and clout.
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Don’t I know you from somewhere? Online trolls and other fairytales
Recently there has been a discussion if the owner of one of the social media platforms will be changing its logo. The “iconic” image is to be replaced with something new; undoubtedly this will also change in due course for as long as the medium is still relevant. Whilst people feel strong about brand representation that is something peripheral to what social media represent in recent years. Social media for a long time have been accused of harboring the worst of human interaction, tolerating intolerable actions from hate speech to incitement to violence. Is this however a fair representation of social media?
We build/cultivate and imagine in social media. They are the key to our online identity and in some ways will explain our conduct with others. Some link different media together, so that you can check Facebook to get an idea of who they are, can check their LinkedIn on education and work experience, you can read their tweets/retweets, you can follow their conversations on yammer, you can get updates of their lives on Snapchat, check their Instagram to see their photos and for the more active ones TikTok where communication is encapsulated within small video fragments. If you were to combine these social media together you can get a very good idea about a person without ever knowing them in person. Social media have ushered the era of virtual representation and people becoming clearer of how this representation works. Clearly there are those who thrive in these and others who struggle.
The ones who manage to use social media effectively can develop a personal brand and even become “social influencers”. A person that has influence over others to promote goods and services…to do so they have to build a reputation and social media works towards establishing just that. Connecting different parts of social media works to their advantage as their profile works towards their credibility of being a “real” person. The people who make it become the protagonists assuming the role of a hero, a modern-day prince/princess with a back story that is endearing. Whilst they drip feed their story of adversity with personal details of some private aspects of their lives, they also provide their followers with the commodities that they promote. I lost someone important to me, had a terrible experience at school, faced health problems but look at my stylish hat. These are the cargo trousers I left an abusive relationship in, and my cropped t-shirt is a strong statement to being environmentally
sensitive. Obviously, I deliberately exaggerate the statements here and in fairness no one will be (at least I hope) so deliberate in their product placement. What is very clear is that our social media influencers spend a significant amount of time building content and by devoting more time to that they need the necessary financial support. The top influencers have millions of people following them, a reach that
very few people have ever had before. Never before, a young person offering make-up tips, a reality star or a dancer had so many people interested in their lives. The very top of them have more than 500 million followers and we are close to the point that some of them will be reaching over a billion! What started as a personal (cottage) industry of one topic issue, has evolved into an all-consuming enterprise. The more the followers, the greater the demand for additional information. The more information, the more exposed the influencer becomes. Then marketing follows as the reward. The heroes of social media have to find ways to make an income and endorsing products seems to be the main way to do so.
The kingdom of social media doesn’t only contain heroes; there are also villains in the story. The people whose profile is not personal, doesn’t include any private details and who seem to have as their main focus to attack others. The term troll appeared in the early 90s when online identities seemed to be separate from our social ones. It was expected in a new domain that people will assume roles and whilst some went for the hero of the community others took a different turn. The early trolls under the protection of cyber identities hid their frustrations and brought to the community something we have in the real world, bullying. The evolution of social media that requires a different presence and the rules the internet community tried to deal with them meant that some of the original forms of trolling started disappearing, but were never extinguished. In fact, they became an equally useful commodity, almost equal to the influencers. Our heroes play the part of the product promoter; they look good and provide us with goodwill stories; on occasion when the appeal of the hero wanes, and people try to use social media to mobilise on social issues or promote alternative stories that’s when the trolls come in!
Out of their caves they come, trying to shut down conversations, mislead people and even intimidate people into silencing them.
This brings me to the main point of this blog; originally the internet seemed to be a worldwide phenomenon that was all inclusive and slightly anarchical. People found on the internet a companion, an ally, an adversary. It became a foundation for a virtual ecumenical community. Well, that was until big business moved in and brought in their usual tactics. The cyber world became more like our physical world and the cyber identities were quickly replaced by professional ones. At this point the internet is much more regulated and monitored than ever before. Which begs the question; how come there are so many accusations of misinformation, and intimidation now? How come such a regulated medium allows bullying and intimidation to continue? I am astounded even now to see on social media reactions on social medial about stories that do not simply lack social sensitivity they are intentionally inflammatory to coax reactions and offend people. I am still astounded to see the political alliances of the troll army and their reactions to open conversations. Therefore, it is not surprising that several minority groups have accused social media of doing very little to protect them from attacks and the use of pejorative language that has its place in a history of shame. Maybe because social media provides a fairytale with princesses and trolls, they do not have the space for those who do not promote a marketed lifestyle. Life is surprisingly diverse, and marketing is only one side of it. Ignoring some of the bigger social issues, using
trolls to shut down the conversations our global community needs, will not do. In academia the sign of a good debate lies in the ability to bring in evidence and support all claims with accurate and relevant information. Some of our colleagues are trying to take some of their knowledge outside the classroom into social media; I salute them, as we have been trying to engage as much as we can, but I also worry that the actual model that social media is built upon also at fault. Maybe it needs some rethink; there is no question that we are all equal, but we do not all have the same knowledge.
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Freedom From Torture
Two weeks ago, we marked Refugee Week. The Freedom From Torture Northampton local group put on a showing of Matar, and a short documentary about making the film. Whilst the attendance was small, the showings were powerful and there was some heartful discussion around the importance of raising awareness, compassion and understanding around refugees and asylum seekers. And the importance of giving space to those voices who have lived these realities rather than being spoken for, and often over. The importance of space and empowerment is something all Criminologists and Criminology students will be familiar with.
One week ago we were witness to the Court of Appeal ruling that it was not safe to send asylum seekers to Rwanda, despite Suella Braverman’s ‘dream’ for the Conservative Party to ‘stop the boats’ via this unethical and inhumane migration bill. And whilst a huge sigh of relief leaves my body, I can’t help but feel anxious and angry at what is to come next. These people (the Government) have come from positions of power, comfort, security, wealth, and education- all their lives. They have no lived experience regarding why people flee from their home countries, the desperate need to run from unlawful prosecution, to want a safer life for themselves and their loved ones. So how are they best placed to decide on what response, (if there should be one), the country takes to immigration? There is also a racial element in relation to this: refugees from Ukraine were not met with the hostility and hate from this country, unlike asylum seekers and refugees from Syria or Afghanistan. Why is that? Well, for one thing the structural inequalities around ‘Whiteness’ is a place to start. The Government seems to have forgotten that people are running from harm, torture, and death. Running for their lives for the hope of a kinder, safer life.
Three weeks ago I signed up to run the Royal Parks’ Half Marathon on 8th October 2023. I am fundraising for Freedom From Torture which, whilst specific to fundraising, supporting and providing treatment for torture survivors, also work to campaign against the hatred and harmful policies being spouted by the Government against refugees and asylum seekers. I usually run 2-3 times a week, providing my body is playing ball which frustratingly appears to be less and less the case, but never more than 10km. A half marathon is just over 21km! So I’ve got a long way to go. But this distance is nothing compared to the miles and miles people fleeing harm, unlawful prosecution and/or torture have to endure. All support, be it financial or sharing blog posts and raising awareness on social media is highly appreciated. The link to my JustGiving Page can be found at the bottom of the blog alongside a very pink picture of me after a 5.58km ‘recovery run’.
Fair warning: my social media and blog posts will be dedicated to how I’m getting on in relation to the training, distance, blisters and will be accompanied by unflattering pictures of myself after various runs! But it’s important to remember WHY I’m running and WHO I’m running for.
Thanks for the support: I’ll keep you posted! JustGiving Link.
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What to do with my criminology?
Let’s arrange time and set out two temporal constants: point one: a random meeting now and another one about three years later! The first one occurs during a standard University Open Day; a young person coming to a session to hear about criminology; they have seen crime programmes, read crime fiction, bought some real crime literature and now they feel fascinated. There is an interest there; what happens next? Why did they do it? How did they do it? Many questions and even more ideas of what to do to those who do horrible things. The Open Day is not just a response to singular identities, in fact it takes these curiosities and turns them on their head. Crime is bigger and smaller; its is more and less and, of course, most importantly is socially constructed, meaning that is does not mean the same thing across time and space.
This first encounter, was interesting, informative, and on the way home generated more questions and more curiosities. It is the first step to a decision to come back to read the subject, to get involved studying the course material and engaging in discussions. Suddenly the crime programme seems artificial; it does not explore social realities; the methods employed are too expensive and the investigation timeframe random. Knowledge is constructed on information but challenging the source of that information becomes the tool of academic exploration. Reading the crime novel or exploring true crime literature is not simply a guilty pleasure, it is a means to get narratives to ascertain cultural dominance and to address crime prioritisation (you wish to know more…then join us!).
Point two: an event sometime after the three years; a graduation. Wearing a gown and taking pictures with family and friends. A recognition that three years of study have come to a successful conclusion. The curiosity remains; there are still a lot of questions to ponder but now there is a difference in how this takes hold. The concept of crime becomes complex, interconnected with social and personal experience, but this is just the beginning. Studies haven’t answered the original questions, in fact they have added more questions, but they have given a “methodology of thought”. A process to relate to any situation that is known or unknown and explore the criminology within.
The completion of studies inevitably bring the issue of what to do next. How to use criminology; professionally, educationally, academically. As a social science, criminology contains plenty of theoretical perspectives and those relate to the lived experience and in many ways explain it or even predict future criminalities. Some decades ago, criminological imagination, considered cyber justice as a model of swift resolution, international justice was seen as the tool to prevent conflict and global crisis. Suffice to say that neither worked. Criminologists are more than keen to explain why neither of these work.
At both points we have been there; we saw you struggle at first to set the question, to consider the merit of the argument. We also saw you growing in confidence and writing work that you never thought you would, but most importantly to consider perspectives never thought of before. Your criminology is a tool; an instrument to understand social realities, when people are at their worst. To observe, study, analyse and explain crime without judgment or bias. Your criminology is a tool to let you join those groups that will ask “what about the human rights” that will consider “what is the value in this rehabilitation” that will advocate the objections for those people who are deprived a voice and for you to give them space. It is not always easy working with people who are kept locked up for the protection of others but it is in that point that your criminology lights up their lives. When all others give up and when the systems seem not to be working and when all seems so hopeless, your criminology will give hope and clarity to those who need it.
From a small personal curiosity, this is not a simple journey, but it is definitely one worth taking and now that you finish, you take with you that mindset and the professional obligation to carry it further. It’s your voice and the way you articulate it; it’s your appreciation of the complexity and these are invaluable skills to carry with you. From us, all we have to say now is…Happy journeys.
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Is Criminology Up to Speed with AI Yet?
On Tuesday, 20th June 2023, the Black Criminology Network (BCN) together with some Criminology colleagues were awarded the Culture, Heritage, and Environment Changemaker of the Year Award 2023. The University of Northampton Changemaker Awards is an event showcasing, recognising, and celebrating some of the key success and achievements of staff, students, graduates, and community initiatives.
For this award, the BCN, and the team held webinars with a diverse audience from across the UK and beyond to mark the Black History Month. The webinars focused on issues around the ‘criminalisation of young Black males, the adultification of Black girls, and the role of the British Empire in the marking of Queen Elizabeth’s Jubilee.’. BCN was commended for ‘creating a rare and much needed learning community that allows people to engage in conversations, share perspectives, and contextualise experiences.’ I congratulate the team!
The award of the BCN and Criminology colleagues reflects the effort and endeavour of Criminologists to better society. Although Criminology is considered a young discipline, the field and the criminal justice system has always demonstrated the capacity to make sense of criminogenic issues in society and theorise about the future of crime and its administration/management. Radical changes in crime administration and control have not only altered the pattern of some crime, but criminality and human behaviour under different situations and conditions. Little strides such as the installation and use of fingerprints, DNA banks, and CCTV cameras has significantly transformed the discussion about crime and crime control and administration.
Criminologist have never been shy of reviewing, critiquing, recommending changes, and adapting to the ever changing and dynamic nature of crime and society. One of such changes has been the now widely available artificial intelligence (AI) tools. In my last blog, I highlighted the morality of using AI by both academics and students in the education sector. This is no longer a topic of debate, as both academics and students now use AI in more ways than not, be it in reading, writing, and formatting, referencing, research, or data analysis. Advance use of various types of AI has been ongoing, and academics are only waking up to the reality of language models such as Bing AI, Chat GPT, Google Bard. For me, the debate should now be on tailoring artificial intelligence into the curriculum, examining current uses, and advancing knowledge and understanding of usage trends.
For CriminologistS, teaching, research, and scholarship on the current advances and application of AI in criminal justice administration should be prioritised. Key introductory criminological texts including some in press are yet to dedicate a chapter or more to emerging technologies, particularly, AI led policing and justice administration. Nonetheless, the use of AI powered tools, particularly algorithms to aid decision making by the police, parole, and in the courts is rather soaring, even if biased and not fool-proof. Research also seeks to achieve real-world application for AI supported ‘facial analysis for real-time profiling’ and usage such as for interviews at Airport entry points as an advanced polygraph. In 2022, AI led advances in the University of Chicago predicted with 90% accuracy, the occurrence of crime in eight cities in the US. Interestingly, the scholars involved noted a systemic bias in crime enforcement, an issue quite common in the UK.
The use of AI and algorithms in criminal justice is a complex and controversial issue. There are many potential benefits to using AI, such as the ability to better predict crime, identify potential offenders, and make more informed decisions about sentencing. However, there are also concerns about the potential for AI to be biased or unfair, and to perpetuate systemic racism in the criminal justice system. It is important to carefully consider the ethical implications of using AI in criminal justice. Any AI-powered system must be transparent and accountable, and it must be designed to avoid bias. It is also important to ensure that AI is used in a way that does not disproportionately harm marginalized communities. The use of AI in criminal justice is still in its early stages, but it has the potential to revolutionize the way we think about crime and justice. With careful planning and implementation, AI can be used to make the criminal justice system fairer and more effective.
AI has the potential to revolutionize the field of criminology, and criminologists need to be at the forefront of this revolution. Criminologists need to be prepared to use AI to better understand crime, to develop new crime prevention strategies, and to make more informed decisions about criminal justice. Efforts should be made to examine the current uses of AI in the field, address biases and limitations, and advance knowledge and understanding of usage trends. By integrating AI into the curriculum and fostering a critical understanding of its implications, Criminologists can better equip themselves and future generations with the necessary tools to navigate the complex landscape of crime and justice. This, in turn, will enable them to contribute to the development of ethical and effective AI-powered solutions for crime control and administration.
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Violence on the Frontline: Guest speakers and CRI3003
Before starting the CRI3003 module, if you asked me what violence was, I was pretty confident that I could answer. Violence, of course, is a “behaviour involving physical force intended to hurt, damage, or kill someone or something” (Oxford Dictionary). Alike to the Oxford Dictionary, this was also my understanding. It wasn’t until I started the module that I was bombarded by a whole different understanding: violence as institutional.
At first, this concept confused me. I think anybody who believes they fully understand the complexities of violence is not yet finished in their journey to understanding. This module, unlike other modules on the course, allowed students to listen to guest speakers from the frontline of the many institutions in which we learnt about. This, for me, proved invaluable. It helped me understand institutional violence, and why it is so complex. The speakers, albeit brilliant and informing, sometimes themselves didn’t completely understand the concept of institutional violence, and for me this highlighted the exact reason why it flourishes: lack of understanding within the institution. As violence is not understood as institutional, its insidious nature will never be understood, and neither will its impact. Instead, institutions desperately want to point the finger, and struggle to understand violence which has no actor.
In my opinion, not only did I learn as a student from the guest speakers, I believe the guest speakers also learnt from us. The interaction and questioning as a result of these sessions is where the crucial learning took place, as it allowed me as a student to understand an institutionalised perspective, and it allowed the guest speaker to understand an outsider perspective; a view they may not be encouraged to adopt within the institution in which they operate. This cross examination of ideas allowed for a more informed, deeper understanding. I think it is very easy to think you understand a concept, but applying it in your evaluation of the guest speaker’s experiences accelerates your understanding.
It is fair to say I learnt a lot from all the guest speakers on the module, and I believe it is a great opportunity and privilege to have had as an undergraduate student. Just when you think you understand a case in class, the guest speaker will make you re-evaluate everything you had learnt previously. This is a skill which is not only useful for a criminology degree, but also for everyday life when you enter the social world in which is made up by such institutions.
It is for the reasons stated above that I believe CRI3003: Violence from Domestic to Institutional is a brilliant module. Personally, it was my favourite. It consolidated my learning perfectly and allowed me to demonstrate all of the knowledge I had previously learnt. As I said before, the guest speakers allowed students to question their own understanding, and perhaps view a case in an alternative lens. This multifaceted understanding of such complex concepts is crucial in criminology, and life as a whole.
From my experience, the guest speaker sessions are only as good as the questions asked, so come prepared! In asking the right questions, invisible violence becomes visible, and all of the content learnt before finally falls into place.
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Here to serve but not your slave
My wife and I were fortunate enough to go on holiday this year to a beautiful island in the Caribbean. Palm Island, a stone’s throw, well 10-minute boat ride (I’m not prone to exaggeration you understand) from Union Island, and some 45 minutes by plane to Barbados is a unique paradise described as the Maldives in the Caribbean.
The circumstances of the people that work on Palm Island (and history) are perhaps not too dissimilar to those that work in Cape Verde, a subject of a previous blog. Wages are poor, the staff are not exactly affluent, and work is hard to come by. Many have gravitated to Palm Island from nearby islands to find work and have subsequently stayed on Union Island, commuting every day after a long shift. Others stay on Palm Island in staff accommodation, returning home to their families every few months in St. Vincent and elsewhere. Whilst guests enjoy luxurious accommodation, great food and plentiful drinks, the workers receiving low wages, relying on a percentage of the service charge and tips, do not even have the luxury of a constant water supply on Union Island. Palm Island has its own water processing plant, Union Island does not. Hence the gardener telling me he had to pay $250 dollars to have water delivered to his home; £100 for the water and $150 for the delivery. The dry season is hard going and financially precarious.
The Island shut down during Covid and many of the workers returned home with no wages for the duration. Poverty is not an alien concept to them. Their lives and that of the visitors couldn’t be further apart and yet are intertwined by capitalism in the form of tourism. They need the tourists to sustain the jobs, the more tourists, the more in service charges and tips. Of course, the owners of the island want more tourists because it brings in more revenue. A moral dilemma for some perhaps, well for me anyway. I won’t be pretentious and state that I go to the island to support the local economy, vis-a-vie the poor people, I go there for a really good holiday. But here is the crux of the matter, and hence the title, I try my utmost to treat the staff with respect. I recognise that they are paid to serve me and other guests, and they do a brilliant job, but they are not my servants or slaves (the historical significance should be obvious). And yet I have witnessed people demanding drinks without a please or thank you, “give me a vodka”, “she wants a rum and coke”. I have seen people coming off yachts with day passes for the island, they came, they saw, they made a complete mess and they left…. You can clear up our mess! Glasses left all over the beach, beach towels left wherever, they last used them. “What did your last servant die of”, I ask, as they slope off into the rum filled sunset? “It certainly wasn’t old age” I shout after them. But it just seems lost on them.
I ask myself would they have treated me like that had I been the one behind the bar? I think not, perhaps the lighter colour of my skin may have persuaded them that I am worthy of some courtesy. But then who knows, it seems that some people that have money have a certain arrogance and disregard for anyone else.
Not all of the customers were like that, most were polite and some very friendly with the staff. But we shouldn’t forget the power dynamics, and above all else the privilege that some of us enjoy. Above all else it is a useful reminder that when people are there to serve, they are not your servant nor your slave and they and the job they do deserves respect.
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Is Easter relevant?
What if I was to ask you what images will you conjure regarding Easter? For many pictures of yellow chicks, ducklings, bunnies, and colourful eggs! This sounds like a celebration of the rebirth of nature, nothing too religious. As for the hot cross buns, these come to our local stores across the year. The calendar marks it as a spring break without any significant reference to the religion that underpins the origin of the holiday. Easter is a moving celebration that observers the lunar calendar like other religious festivals dictated by the equinox of spring and the first full moon. It replaces previous Greco-Roman holidays, and it takes its influence for the Hebrew Passover. For those who regard themselves as Christians, the message Easter encapsulates is part of their pillars of faith. The main message is that Jesus, the son of God, was arrested for sedition and blasphemy, went through two types of trials representing two different forms of justice; a secular and a religious court which found him guilty. He was convicted of all charges, sentenced to death, and executed the day after sentencing. This was exceptional speed for a justice system that many countries will envy. By all accounts, this man who claimed to be king and divine became a convicted felon put to death for his crimes. The Christian message focuses primarily on what happened next. Allegedly the body of the dead man is placed in a sealed grave only to be resurrected (return from the death, body and spirit) roamed the earth for about 40 days until he ascended into heavens with the promise to be back in the second coming. Christian scholars have been spending time and hours discussing the representation of this miracle. The central core of Christianity is the victory of life over death. The official line is quite remarkable and provided Christians with an opportunity to admire their head of their church.
What if this was not really the most important message in the story? What if the focus was not on the resurrection but on human suffering. The night before his arrest Jesus, according to the New Testament will ask “Father, if thou be willing, remove this cup from me” in a last attempt to avoid the humiliation and torture that was to come. In Criminology, we recognise in people’s actions free will, and as such, in a momentary lapse of judgment, this man will seek to avoid what is to come. The forthcoming arrest after being identified with a kiss (most unique line-up in history) will be followed by torture. This form of judicial torture is described in grim detail in the scriptures and provides a contrast to the triumph of the end with the resurrection. Theologically, this makes good sense, but it does not relate to the collective human experience. Legal systems across time have been used to judge and to punish people according to their deeds. Human suffering in punishment seems to be centred on bringing back balance to the harm incurred by the crime committed. Then there are those who serve as an example of those who take the punishment, not because they accept their actions are wrong, but because their convictions are those that rise above the legal frameworks of their time. When Socrates was condemned to death, his students came to rescue him, but he insisted on ingesting the poison. His action was not of the crime but of the nature of the society he envisaged. When Jesus is met with the guard in the garden of Gethsemane, he could have left in the dark of the night, but he stays on. These criminals challenge the orthodoxy of legal rights and, most importantly, our perception that all crimes are bad, and criminals deserve punishment.
Bunnies are nice and for some even cuddly creatures, eggs can be colourful and delicious, especially if made of chocolate, but they do not contain that most important criminological message of the day. Convictions and principles for those who have them, may bring them to clash with authorities, they may even be regarded as criminals but every now and then they set some new standards of where we wish to travel in our human journey. So, to answer my own question, religiosity and different faiths come and go, but values remain to remind us that we have more in common than in opposition.
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Thinking about ‘Thoughts from the Criminology Team’
This is the sixth anniversary of the blog, and I am proud to have been a contributor since its inception. Although, initially I only somewhat reluctantly agreed to contribute. I dislike social media with a passion, something to be avoided at all costs, and I saw this as yet more intrusive social media. A dinosaur, perhaps, but one that has years of experience in the art of self-preservation. Open up to the world and you risk ridicule and all sorts of backlash and yet, the blog somehow felt and feels different. It is not a university blog, it is our team;s blog, it belongs to us and the contributors. What is written are our own personal opinions and observations, it is not edited, save for the usual grammar and spelling faux pas, it is not restricted in any way save that there is an inherent intolerance within the team for anything that may cause offence or hurt. Government, management, organisations, structures, and processes are fair game for criticism or indeed ridicule, including at times our own organisation. And our own organisation deserves some credit for not attempting to censure our points of view. Attempts at bringing the blog into the university fold have been strongly resisted and for good reason, it is our blog, it does not belong to an institution.
As contributors, and there are many, students, academics and guests, we have all been able to write about topics that matter to us. The blog it seems to me serves no one purpose other than to allow people space to write and to air their views in a safe environment. For me it serves as a cathartic release. A chance to tell the world (well at least those that read the blog) my views on diverse topics, not just my views but my feelings, there is something of me that goes into most of my writing. It gives me an opportunity to have fun as well, to play with words, to poke fun without being too obvious. It has allowed us all to pursue issues around social injustices, to question the country, indeed the world in which we live. And it has allowed writers to provide us all with an insight into what goes on elsewhere in the world, a departure from a western colonial viewpoint. I think, as blogs go it is a pretty good blog or collection of blogs, I’m not sure of the terminology but it is certainly better than being a twit on Twitter.
Thoughts from the criminology team 