Home » Criminological theory (Page 3)
Category Archives: Criminological theory
How I became an evil man

My love of poetry came in my sleep like a dream, a fever I could not escape and in little hours of the day I would read some poetry from different people who voice the volume of their emotions with words. In one of those poems by Elleni Vakalo How he became a bad man, she introduced me to a new understanding of criminological thinking. The idea of consequences, that lead a seemingly good person to become bad, without the usual motivational factors, other than fear. This was the main catalyst that became the source of this man’s turn to the bad.
This almost surrealistic description of criminal motivation has since fascinated me. It is incredibly focused, devoid of social motivations and personal blame. In fact, it demonstrates a social cognition that once activated is powerful enough to lead a seemingly decent person to behave in uncharacteristic moves of violence. This interesting perspective was forged during the war and the post war turmoil experienced. Like Camus, the act of evil is presented as a matter of fact and the product of thoughts that are originally innocent and even non-threatening.
The realisation in this way of thinking, is not the normalisation of violence, but the simplicity that violence in innate to everyone. The person who commits it, is not born for it, does not carry an elaborate personal story or trauma and has no personal compulsion to do it. In some ways, this violence is more terrifying, as criminality can be the product of any person without any significant predispositions, an everyday occurrence that can happen any time.
The couple that will meet, fall in love, cohabit, and get married, starting a family, follow all the normal everyday stages that millions of people follow or feel socially obliged to follow. In no part of this process do they discuss how he will control her, demean her, call her names, slap her, hit her or kick her. There is no plan or discussion of how terrified she will become, socially isolated and humiliated. At no point in the planning, will she be thinking of ways to exit their home, access helplines or spend a day in court. It happens, as a product of small thoughts and expressed emotions, that convert into micro aggressions, that become overt hostility, that leads to violence. No significant changes, just a series of events that lead to a prolonged suffering.
In some way, this matter of fact violence explains the confusion the victims feel, trapped in a relationship that they cannot recognise as abusive, because all other parts fall under the normality of everyday life. Of course, in these situations, emotion plays a key role and in a way that rearranges logic and reason. We are driven by emotion and if we are to leave criminological theory for a minute a series of decisions, we will make daily take a journey from logic to emotions and back.
This emotional change, the manifestation of thoughts is not always criminal nor destructive. The parents who are willing to fight an entire medical profession so that their newborn has a fighting chance are armed with emotion. Many stories come to mind of those who owe their lives to their determination of their parents who fought logic and against the odds, fought to keep them alive. Friends and partners of people who have been written off by the criminal justice system that assessed them as high risk for society and stuck with them, holding on to emotion as logic departs.
In Criminology, we talk about facts and figures, we consider theories and situations, but above all as a social science we recognise that we deal with people; people without emotions do not exist. So how do you/how do I become a bad man? Simple…the same way you are/I am a good man.
This is the poem by Eleni Vakalo, with my painful translation:
How He Became A Bad Man
I will tell you how it happened
In that order
A good little man met on his way
a battered man
the man was so close from him laying
he felt sad for him
He was so sad
That he became frightened
Before approaching him to bend down to
help him, he thought better
“What do you want, what are you looking for”
Someone else will be found by so many around here,
to assist this poor soul
And actually
I have never seen him
And because he was scared
So he thought
Would he not be guilty, after all no one is hit without being guilty?
And they did him good since he wanted to play with the nobles
So he started as well
To hit him
Beginning of the fairy tale
Good morning
Nothing is black and white: the intransigence of fools

One thing we criminologists know is that it is impossible to prevent crime. Many a great criminologist has tried to theorise why crime occurs (my shelves are full of their books) and whilst almost all have made valuable contributions to our understanding of crime, it is an unfortunate fact that crime continues. But then crime itself is difficult to define and has its basis in time, power, opportunity and social discourses. What is criminal today will not be criminal tomorrow and what is important today will lose its importance tomorrow, in favour of some new or maybe, old, manifestation of that elusive concept we call crime. Perhaps we should we grateful, for in the industry of crime lies mass employment. From criminologists to those that attempt to stem the tide of crime, those that deal with its aftermath and those that report on it or write about it (real or fictional), there is money to be made. If we stopped crime, we would all be out of a job.
Most, if not all of us have at some stage in our lives committed some sort of crime. Most crimes will fortunately be almost inconsequential, maybe a flouting of a law such as driving a car over the speed limit. Other crimes will be more serious and whilst some criminals will be brought to book most are not. The inconsequential crime of driving over the speed limit, albeit perhaps due to a lapse of concentration, can have dire consequences. There is clear evidence that the survival rates of pedestrians struck by cars has a direct correlation with speed. So the inconsequential becomes the consequential, the ephemerality of crime, the reality.
When we think of crime, we often have little concept of its reality. We apply labels and our own rules to that we know and find acceptable. Speeding is not criminal, well not generally, unless it’s a boy racer. Drink driving is a no-no, but we might take it to the alcohol limit when having a drink. Drugs (the criminalised type) are ok, well some are and some aren’t, it all depends on your viewpoint. Drugs (the prescription type) are ok, even if they impair our ability to drive. Alcohol, well that’s absolutely ok, even if the abuse of it leads to more deaths than drugs and the consequences of that misuse has a really significant impact on the NHS. Tax evasion, illegal if you get caught, ok if you don’t. A bit like fraud really, ok if you can get away with it but then maybe not, if the victim is a little old lady or me. Assault, well it depends on the seriousness and the situation and probably the victim. Robbery, not good to go into an off licence with a gun and threaten the shopkeeper, bullying if you take lunch money off the lad outside the school gates.
Criminals don’t walk around with a label that says ‘criminal’ and even if they did, there would have to be a method of bestowing the label in an instance. Nonsense of course, only a fool would suggest such a thing. What about the people that committed a crime but have changed their ways I hear my colleagues ask? What about those that haven’t, or have and then relapse, I reply.
Nothing is black and white; the concept of crime is elusive, as are criminals (both by concept and nature). And yet we happily castigate those that attempt to uphold the law on our behalf and in doing so view crime and criminals as clear concepts. Each has a clear label, each is clearly identifiable, so how can they get it so wrong so many times. Whilst criticising those that attempt, and let’s be quite honest, fail most of the time to stem this tide of crime, perhaps we might also think about the impossibility of the job in hand. That’s not to say that a lot of the criticisms are not justified, nor that things should not change, but if we only examine all that is wrong, we lose sight of reality and only an intransigent fool would continue an argument that sees the problems and solutions as simply black and white.
The victimisation of one

One of the many virtues of criminology is to talk about many different crimes, many different criminal situations, many different deviant conditions. Criminology offers the opportunity to consider the world outside the personal individual experience; it allows us to explore what is bigger than the self, the reality of one.
Therefore, human experience is viewed through a collective, social lens; which perhaps makes it fascinating to see these actions from an individual experience. It is when people try to personalise criminological experience and carry it through personal narratives. To understand the big criminological issues from one case, one face, one story.
Consider this: According to the National Crime Agency over 100K children go missing in the UK each year; but we all remember the case of little Madeleine McCann that happened over 13 years ago in Portugal. Each year approximately 65 children are murdered in the UK (based on estimates from the NSPCC, but collectively we remember them as James Bulger, Holly Wells and Jessica Chapman. Over 100 people lost their lives to racially motivated attacks, in recent years but only one name we seem to remember that of Stephen Lawrence (Institute of Race Relations).
Criminologists in the past have questioned why some people are remembered whilst others are forgotten. Why some victims remain immortalised in a collective consciousness, whilst others become nothing more than a figure. In absolute numbers, the people’s case recollection is incredibly small considering the volume of the incidents. Some of the cases are over 30 years old, whilst others that happened much more recently are dead and buried.
Nils Christie has called this situation “the ideal victim” where some of those numerous victims are regarded “deserving victims” and given legitimacy to their claim of being wronged. The process of achieving the ideal victim status is not straightforward or ever clear cut. In the previous examples, Stephen Lawrence’s memory remained alive after his family fought hard for it and despite the adverse circumstances they faced. Likewise, the McGann family did the same. Those families and many victims face a reality that criminology sometimes ignores; that in order to be a victim you must be recognised as one. Otherwise, the only thing that you can hope for it that you are recorded in the statistics; so that the victimisation becomes measured but not experienced. This part is incredibly important because people read crime stories and become fascinated with criminals, but this fascination does not extend to the victims their crimes leave behind.
Then there are those voices that are muted, silenced, excluded and discounted. People who are forced to live in the margins of society not out of choice, people who lack the legitimacy of claim for their victimisation. Then there are those whose experience was not even counted. In view of recent events, consider those millions of people who lived in slavery. In the UK, the Slavery Abolition Act of 1833 and in the US the Emancipation Proclamation Act of 1863 ostensibly ended slavery.
Legally, those who were under the ownership of others became a victim of crime and their suffering a criminal offence. Still over 150 years have passed, but many Black and ethnic minorities identify that many issues, including systemic racism, emanate from that era, because they have never been dealt with. These acts ended slavery, but compensated the owners and not the slaves. Reparations have never been discussed and for the UK it took 180 years to apologise for slavery. At that pace, compensation may take many more decades to be discussed. In the meantime, do we have any collective images of those enslaved? Have we heard their voices? Do we know what they experience? Some years ago, whilst in the American Criminology Conference, I came across some work done by the Library of Congress on slave narratives. It was part of the Federal Writers’ Project during the great depression, that transcribed volumes of interviews of past slaves. The outcome is outstanding, but it is very hard to read.
In the spirit of the one victim, the ideal victim, I am citing verbatim extracts from two ex-slaves Hannah Allen, and Mary Bell, both slaves from Missouri. Unfortunately, no images, no great explanation. These are only two of the narratives of a crime that the world tries to forget.
“I was born in 1830 on Castor River bout fourteen miles east of Fredericktown, Mo. My birthday is December 24. […] My father come from Perry County. He wus named Abernathy. My father’s father was a white man. My white people come from Castor and dey owned my mother and I was two years old when my mother was sold. De white people kept two of us and sold mother and three children in New Orleans. Me and my brother was kept by de Bollingers. This was 1832. De white people kept us in de house and I took care of de babies most of de time but worked in de field a little bit. Dey had six boys. […] I ve been living here since de Civil War. Dis is de third house that I built on dis spot. What I think ‘bout slavery? Well we is getting long purty well now and I believe its best to not agitate”.
Hannah Allen
“I was born in Missouri, May 1 1852 and owned by an old maid named Miss Kitty Diggs. I had two sisters and three brothers. One of my brothers was killed in de Civil War, and one died here in St. Louis in 1919. His name was Spot. My other brother, four years younger than I, died in October, 1925 in Colorado Springs. Slavery was a mighty hard life. Kitty Diggs hired me out to a Presbyterian minister when I was seven years old, to take care of three children. I nursed in da family one year. Den Miss Diggs hired me out to a baker named Henry Tillman to nurse three children. I nurse there two years. Neither family was nice to me.”
Mary Bell
When people said “I don’t understand”, my job as an educator is to ask how can I help you understand? In education, as in life, we have to have the thirst of knowledge, the curiosity to learn. Then when we read the story of one, we know, that this is not a sole event, a bad coincidence, a sad incident, but the reality for people around us; and their voices must be heard.
References
Nils Christie (1986) The Ideal Victim, in Fattah Ezzat A (eds) From Crime Policy to Victim Policy, Palgrave Macmillan, London
Missouri Slave Narratives, A folk History of Slavery in Missouri from Interviews with Former Slaves, Library of Congress, Applewood Books, Bedford
Criminology 2020 AD

2020 will be a memorable year for a number of reasons. The big news of course was people across the world going into lockdown and staying home in order to stop the transmission of a coronavirus Covid-19. Suddenly we started counting; people infected, people in hospitals, people dead. The social agenda changed and our priorities altered overnight. During this time, we are trying to come to terms with a new social reality, going for walks, knitting, baking, learning something, reading or simply surviving, hoping to see the end of something so unprecedented.
People are still observing physical distancing, and everything feels so different from the days we were discussing future developments and holiday plans. During the last days before lockdown we (myself and @paulaabowles) were invited to the local radio by April Dawn to talk about, what else, but criminology. In that interview we revealed that the course started 20 years ago and for that reason we shall be having a big party inviting prospective, current and old students together to mark this little milestone. Suffice to say, that did not happen but the thought of celebrating and identifying the path of the programme is very much alive. I have written before about the need to celebrate and the contributions our graduates make to the local, regional and national market. Many of whom have become incredibly successful professionals in the Criminal Justice System.
On this entry I shall stand on something different; the contribution of criminology to professional conduct, social sciences and academia. Back in the 1990s Stan Cohen, wrote the seminal Against Criminology, a vibrant collection of essays, that identified the complexity of issues that once upon a time were identified as radical. Consider an academic in the 1960s imagining a model that addresses the issue of gender equality and exclusion; in some ways things may not have changed as much as expected, but feminism has entered the ontology of social science.
Criminology as a discipline did not speak against the atrocities of the Nazi genocide, like many other disciplines; this is a shame which consecutive generations of colleagues since tried to address and explain. It was in the 1960s that criminology entered adulthood and embraced one of its more fundamental principles. As a theoretical discipline, which people outside academia, thought was about reading criminal minds or counting crime trends only. The discipline, (if it is a discipline) evolved in a way to bring a critical dimension to law and order. This was something more than the original understanding of crime and criminal behaviour and it is deemed significant, because for the first time we recognised that crime does not happen in a social vacuum. The objectives evolved, to introduce scepticism in the order of how systems work and to challenge established views.
Since then, and through a series of events nationally and internationally, criminology is forging a way of critical reflection of social realities and professional practices. We do not have to simply expect a society with less crime, but a society with more fairness and equality for all. The responsibilities of those in position of power and authority is not to use and abuse it in order to gain against public interest. Consider the current pandemic, and the mass losses of human life. If this was preventable, even in the slightest, is there negligence? If people were left unable to defend themselves is that criminal? Surely these are questions criminology asks and this is why regardless of the time and the circumstances there will always be time for criminology to raise these, and many more questions.






