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2020 Vision

From a young age the Golden Rule is instilled in us, treat others the way you want to be treated. We follow the rule staying home to protect the NHS in these difficult times, we are all humans we want to be safe; we want to protect our loved ones and cover them with a blanket of safety. We supported captain Tom on his quest to raise money for the NHS, we have complimented his humanitarianism.

It has been a hard time for us all. But in a time of uncertainty we have come together as a community to support each other. We have all had a sense of worry, if we leave the house to buy the necessities, the fear of the invisible killer plagues us. We have all helped play the part in flattening the curve. We have felt sadness for the families that have become victims to this killer. But we have not lost hope, we are still hoping for a vaccination to be ready to protect us. Its great that we have the NHS to help us if we are attacked by this enemy. The police were given extra powers to prevent us from breaking the rules and whatever the opinion is of the police we have to acknowledge that these powers that they have been given symbolises law and order and the order being the contribution to stopping the spread of this horrific virus which in essence will help to protect us.

I am contemplating on this because although there have been bumps in the road throughout this lockdown, we all have the same goal……… to live. If we didn’t want to live we would leave our houses unmasked, ignoring all government advice. If we didn’t want to protect our loved ones and our community we wouldn’t support the NHS.

I am going into deep thought……….

Imagine a world where you are not protected, imagine being at war every time you leave your house, imagine a world where you are not safe in your house……..

Picture this an intruder walks into your house, is outraged by the colour of your skin BANG she shoots you in cold blood. The offender uses the excuse she thought she was being robbed, she thought you were the intruder. However, she was the one who let herself into your house. The media and the police sympathise with this woman, as she is a police officer. In their eyes she does not look dangerous, the victim of this crime is seen as a danger to society based only on the colour of his skin. She is not arrested straight away because she has a thing that is more powerful than anything in America, she has White privilege.  Imagine a loved one is killed in this way and during the sentencing of the murderer, the judge hugs the offender as if she has done nothing wrong and disregards the feelings of your loved ones. How would you feel?

This did not happen during the civil rights movement, this happened in 2019.

Imagine going for a for some much needed exercise, you are jogging, listening to your music, taking in the fresh air. You are thinking about getting your physique ready for the summer.  Two men hunt you down like cattle where they shoot you in broad daylight and they are not arrested straight away. instead your innocence is debated because you are a BLACK man that has left your neighbourhood and entered theirs…..   

Imagine it is not a secret that your race can and is used as a weapon against you.

I have seen people gossip about the activities of others during lockdown. I have witnessed the police being called on youths that are skateboarding in a skate park. I have seen the outrage of the people who have been reported by the police for leaving their houses and seemingly not following the rules. Imagine going to the park, having a picnic, going for a walk and being told by a stranger they are going to call the police on you and they can use your race as a weapon, they know by telling the police the colour of your skin it will have an automatic punishment. After all, All Black people are criminals right?

Imagine the police are called on your father as he is suspected of committing a non-violent crime. He is handcuffed and pinned to the floor by a police officer. The officer is leaning on your father’s neck. He can’t breathe, he is begging for mercy, he is calling out for your grandmother, his mother…… he’s an EX con, a criminal, he took drugs, he robbed somebody, he went to prison. But I ask this should he have been executed?

Imagine the people who can see this crime being committed, imagine your 17 year old sister, daughter, friend recorded the execution of George Floyd and she could only record the crime because she fears that the other officers will turn their guns on her if she speaks out.…..After all we must protect the police from these ANGRY BLACK WOMEN they are a big problem with society……

Imagine being BLACK in America.

In recent months I have struggled to go on Facebook. The reason why is because, while many people enjoy the platform discussing current issues and sharing pictures, more and more I have seen subtle tokens of racism becoming more and more prevalent. I refuse to argue with morons who seemed to have lost all sense of humanity. It is gut wrenching when you have Facebook friends who think it’s acceptable to be outright racist. I understand we do not all hold the same values, I understand we do not all advocate for the the hurt and pain of others. But I do not stand with people who do not want to try and understand that their actions destroy communities. No, I’m not talking about the ones who use the sentiment #All Lives Matter, I agree all lives do matter. But there is a deeper message to the Black Lives Matter movement. And so many people of different colours have been understanding of this notion and want to get an understanding of the disproportionate treatment of the Black community and for that I appreciate your support.

I’m talking about the ones that use George Floyd’s reputation to try and denounce the feelings of the Black community. I’m talking about the ones who act surprised that police brutality against the BLACK community is not a new phenomena. I’m talking about the ones who have a problem with #Blackout Tuesday, #Black Lives Matter and the ones who have jumped on the band wagon to make their businesses and institutions look like they are progressive when they have done nothing but use oppressive practices keep BLACK people in their place. I SEE YOU!

It is very hard to understand how people have been so sheltered by this phenomena, even though social media has been covered with news footage of the Breonna Taylor’, Oscar Grant’,  Ahmaud Arbery’,  Jordan Davis’ the Tamir Rice’ murder I could go on……..

So, I’m going to round this post off by saying a few small words. For the ones who I have a problem with. I am not your bredrin, don’t use me as the Black friend when you run your mouth and show your true racism and need a token Black friend to save you from your mess.  It’s cool when you want to dance to our music, eat our food, wear our fashion, appropriate our hairstyles and when you have a fifth cousin twice removed that has mixed race kids or you decide you want to experiment by dating someone that is Black I SEE YOU! don’t try and hide behind the smoke and mirrors and don’t use your relationships as a platform to validate your racism. You have no right to talk negatively about our oppression, you have no right to invalidate our pain. Don’t pretend you see us as your equal, don’t pretend we are accepted into your circle. Stay silent while we are being brutalised, stay silent while we are disproportionately dying of Covid! continue to stay in your bubble I hope you never need to call on the Black community to speak up for YOU!  A lot of people have said 2020 is a year they will cancel, as it’s been a year of devastation, but I say 2020 has given me the 2020 vision to see people for exactly who they are.

Within Grey Walls

“Waking up to gray walls and black bars…in the silence of ones own thoughts, leaves one to a feeling of somberness…as those around begin to stir and began their individual day, hope creeps into ones mind….as the discussions regarding legal strategies began, hope then becomes more than just a shadow…as guys began to discuss their potential future beyond prison and being locked in a cell for days at a time, hope becomes more than just a fleeting moment!  Silence can sometimes be ones own enemy on death row:-…So I condition myself to discover the “why” I fight through the fits of depression and despair, instead of focusing on the “how’s”….because pursuit of the “why’s” bring about methods of finding a solution….encouragement to remain hopeful!”

Everyone has the right to life, liberty and security of person (1).     

Without the right to life, we cannot enjoy the freedoms set forth in the Universal Declaration of Human Rights.

However, what if one’s life was imprisoned and waiting to be ended for crime? In addition, what if a person was to be put to death for associating with a particular demographic?

The death penalty is the authorization of the state to kill a citizen for a crime, whether it’s murder, rape, treason, or more severe crimes, such as crimes against humanity and genocide (2).

Whilst the death penalty can be a deterrent, provide justice, and be the ultimate punishment for a crime and justice for victims, it is also used in some countries to persecute minority groups, such as the LGBT community (3) (4). (In references, there is a link to an interactive map of countries that utilize the death penalty for LGBT groups).

According to the Death Penalty Information Centre (DPIC), around 82% of cases involving capital punishment, race was a determining factor of giving this punishment, in comparison to white counterparts (5). However, the justice system is far from perfect, and miscarriages of justice occur. Due to issues of racism and racial bias (particularly within the American Justice System), this has seen members of minority groups and innocent people put on death row whilst a criminal still walks free. A damning example of a miscarriage of justice, and a clear demonstration of racism, is the case of George Stinney, whom, at the age of 14, was wrongly accused of murdering 2 girls. He was taken to court, tried by an all white jury, and was given the electric chair (6). 

This, ultimately, is the state failing to protect its citizens, and causing irreparable damage to others. The George Stinney case is a condemnatory example of this. On top of that, it is hard to measure deterrence, and whether capital punishment actually deters people from committing crime.

However, what is it actually like being on death row?

June 2017 saw the start of a new friendship – a unique friendship. What simply started out with me wanting to reach out and be a ray of light to someone on death row, turned into a wonderful experience of sharing, support and immeasurable beauty. In June 2017, I began writing to a man on death row, and simply wanted to be a ray of light to someone in a dark place.

He has shared some of his thoughts of what it is like to be on death row:

“Perseverance. This is key when facing a day in prison (physically and mentally) because is never “where” you are physically, but your ability and willingness took push through those times of adversity and overcome the very things that have the power to bring you down….such as evil”. BUT- when we examine the word “evil” look closely…. Do you see it yet? ….. It’s “LIVE” backwards and to me its when we lose our patience to “LIVE” that we have brushes with “evil”…no???? So within these walls I do my best to find the “silver lining” and develop the better aspects of me”.

Now, it may seem effortlessly -but- in all honestly….its very difficult to face each day with the uncertainty of knowing whether the presence I have is one that has significance….in here I have to prepare myself on a constant basis in order to be the best version of myself no matter what lays ahead.

Thankfully….I have met an incredible person, who guides me by way of her words…offers me comforts by way of her thoughts and prayer and encourages me through her never ending presence! She is beautiful in every aspect of the word…She has helped me to discover that EVERYTHING and NOTHING awaits beyond forever! 

References

(1) Universal Declaration of Human Rights (UNDH) Article 1 Available online at: https://www.un.org/en/universal-declaration-human-rights/    Accessed on 21/01/2020

(2) Louise Gaille ’15 Biggest Capitol Pros and Cons’ Available online at: https://vittana.org/15-biggest-capital-punishment-pros-and-cons  Accessed on 24/03/2020

(3) The Human Dignity Trust ‘Saudi Arabia: Types of Criminalisation’ Available online at: https://www.humandignitytrust.org/country-profile/saudi-arabia/  Accessed on 24/03/2020

(4)  Death Penalty Information Centre ‘Executions By Race and Race of Victim’ Available online at: https://deathpenaltyinfo.org/executions/executions-overview/executions-by-race-and-race-of-victim

(5) Ibid

(6) Snopes Fact Check ‘Did South Carolina Execute 14-year-old George Stinney, then declare him innocent 70 years later?’  Available online at:  https://www.snopes.com/fact-check/george-stinney-execution-exoneration/  Accessed on 24/03/2020

Other

Interactive map of countries where the death penalty is used against the LGBT community: https://www.humandignitytrust.org/lgbt-the-law/map-of-criminalisation/?type_filter=crim_gender_exp

Human Writes: https://www.humanwrites.org

Hypocrites or just human?

At a time of a significant religious festival in the Christian calendar and at a time of global anxiety, sacrifice and distress, it seems apt to reflect on where we stand in it all.

Like most, I watch the television, listen to the radio, tap into social media (albeit only on limited occasions), receive emails and listen to family, friends and colleagues.

I am amazed by the sacrifice that some people make to protect or look after others and yet dismayed by the actions and comments of some.  And yet as I ponder on the current situation I realise that it only brings into focus behaviours, actions and comments that were already there.  Perhaps, the circumstances have allowed some to shine or provided more of a focus on those that already do outstanding things, and this is a good thing but human nature as it is, doesn’t really change. Here are a few examples, I’m sure if you reflect on these you will think of more.

  • We lament at the inequality in the world, but we do little about it.  Instead, we fight to buy up all the toilet rolls that we can, lest we run out.
  • We complain the government haven’t done enough in the current crisis and then flout the guidelines they gave us on social gatherings and movement or cause others to do so (did you really need that Amazon order?)
  • We complain about our work conditions, but we are content for the company or organisation to continue paying us, often saying they don’t pay us enough
  • We are upset by colleagues who do us a disservice and then denigrate others because of their so-called ineptitude
  • We complain about being bullied but go on to display the same bullying behaviours that we complained about
  • We call people misogynistic but then in the same breath suggest that the world would be better without men or that women do a better job
  • We accuse people of being racist but then use derogatory and stereotypical language to describe those that we accuse
  • We condemn those that we see as privileged and suggest they should give up their wealth and status. And yet we fail to consider our own privilege and are not prepared to give up what we have (see the first comment re inequality)
  • We see the criminal justice system as unfair but would be the first to complain if we were a victim of crime and the offender wasn’t brought to justice. What we see as justice is dependent on the impact the wrongful act has on us
  • We commit crimes, albeit perhaps minor ones or committed crimes when we were younger and didn’t know better, yet we castigate others for being criminal.  Welfare cheats are awful, but tax payments are to be avoided

I could go on, but I think by now you get the general idea. I’ll return to religion if I may, not that I’m religious, but I did start off the blog with an acknowledgement of the timing in line with the Christian calendar: “He that is without sin among you, let him cast the first stone at her”, (John, 8:7).  Maybe we should be a little more honest with ourselves and think about what we say or do before we judge and condemn others.  I do wonder though, are we all hypocrites, or is it part of the pathology of just  being human?

What’s in the future for criminology?

This year marks 20 years that we have been offering criminology at the University of Northampton and understandably it has made us reflect and consider the direction of the discipline.  In general, criminology has always been a broad theoretical discipline that allows people to engage in various ways to talk about crime.  Since the early days when Garofalo coined the term criminology (still open to debate!) there have been 106 years of different interpretations of the term. 

Originally criminology focused on philosophical ideas around personal responsibility and free will.  Western societies at the time were rapidly evolving into something new that unsettled its citizens.  Urbanisation meant that people felt out of place in a society where industrialisation had made the pace of life fast and the demands even greater.  These societies engaged in a relentless global competition that in the 20th century led into two wars.  The biggest regret for criminology at the time, was/is that most criminologists did not identify the inherent criminality in war and the destruction they imbued, including genocide.    

In the ashes of war in the 20th century, criminology became more aware that criminality goes beyond individual responsibility.  Social movements identified that not all citizens are equal with half the population seeking suffrage and social rights.  It was at the time the influence of sociology that challenged the legitimacy of justice and the importance of human rights.  In pure criminological terms, a woman who throws a brick at a window for the sake of rights is a crime, but one that is arguably provoked by a society that legitimises inequality and exclusion. Under that gaze what can be regarded as the highest crime? 

Criminologists do not always agree on the parameters of their discipline and there is not always consensus about the nature of the discipline itself.  There are those who see criminology as a social science, looking at the bigger picture of crime and those who see it as a humanity, a looser collective of areas that explore crime in different guises.  Neither of these perspectives are more important than the other, but they demonstrate the interesting position criminology rests in.  The lack of rigidity allows for new areas of exploration to become part of it, like victimology did in the 1960s onwards, to the more scientific forensic and cyber types of criminology that emerged in the new millennium.   

In the last 20 years at Northampton we have managed to take onboard these big, small, individual and collective responses to crime into the curriculum.  Our reflections on the nature of criminology as balancing different perspectives providing a multi-disciplinary approach to answering (or attempting to, at least) what crime is and what criminology is all about.  One thing for certain, criminology can reflect and expand on issues in a multiplicity of ways.  For example, at the beginning of 21st terrorism emerged as a global crime following 9/11.  This event prompted some of the current criminological debates. 

So, what is the future of criminology?  Current discourses are moving the discipline in new ways.  The environment and the need for its protection has emerge as a new criminological direction.  The movement of people and the criminalisation of refugees and other migrants is another.  Trans rights is another civil rights issue to consider.  There are also more and more calls for moving the debates more globally, away from a purely Westernised perspective.  Deconstructing what is crime, by accommodating transnational ideas and including more colleagues from non-westernised criminological traditions, seem likely to be burning issues that we shall be discussing in the next decade.  Whatever the future hold there is never a dull moment with criminology.   

20 years of Criminology

It was at the start of a new millennium that people worried about what the so-called millennium will do to our lives.  The fear was that the bug will usher a new dark age where technology will be lost.  Whilst the impending Armageddon never happened, the University College Northampton, as the University of Northampton was called then, was preparing to welcome the first cohort of Criminology students. 

The first cohort of students joined us in September 2000 and since then 20 years of cohorts have joined since.  During these years we have seen the rise of University fees, the expansion of the internet and google search and of course the emergence of social media.  The original award was focused on sociolegal aspects, predominantly the sociology of deviance, whilst in the years since the changes demonstrate the departmental and the disciplinary changes that have happened. 

Early on, as criminology was beginning to find its voice institutionally, the team developed two rules that have since defined the focus of the discipline.  The first is that the subject will be taught in a multi-disciplinary approach, widely inclusive of all the main disciplines involved in the study of crime; so alongside sociology, you will find psychology, law, history, philosophy to name but a few.  The impetus was to present these disciplines on an equal footing and providing opportunity to those joining the course, to discover their own voice in criminology. The second rule was to give the students the opportunity to explore contentious topics and draw their own perspective.  Since the first year of running it, these rules have become the bedrock of UoN Criminology. 

The course since the early years has grown and gone through all those developmental stages, childhood, adolescence and now eventually we have reached adulthood.  During these stages, we managed to forge a distinctiveness of what criminology looks like; introducing for example a research placement to allow the students to explore the theory in practice.  In later years we created courses that reflect Criminology in the 21st Century always relating to the big questions and forever arming learners with the skills to ask the impossible questions.   

Through all these years students join with an interest in studying crime and by the time they leave us, to move onto the next chapter of their lives, they have become hard core criminologists.  This is always something that we consider one of the course’s greatest contribution to the local community. 

In an ordinary day, like any other day in the local court one may see an usher, next to a probation officer, next to a police officer, next to a drugs rehabilitation officer, all of them our graduates making up the local criminal justice system.  A demonstration of the reach and the importance of the university as an institution and the services it provides to the local community.  More recently we developed a module that we teach in prison comprised by university and prison students.  This is a clear sign of the maturity and the journey we have done so far…

As the 21st century entered, twin towers fell, bus and tube trains exploded, consequent wars were made, riots in the capital, the banking crisis, the austerity, bridge attacks, Brexit, extinction rebellion, buildings burning, planes coming down, forest fires and #metoo, and we just barely cover 20 years.  These and many more events keep criminological discourse relevant, increase the profile of the subject and most importantly further the conversation we are having in our society as to where we are heading. 

As I raise my glass to salute the first 20 years of Criminology at the University of Northampton, I am confident that the next 20 years will be even more exciting.  For those who have been with us so far a massive thank you, for those to come we are looking forward to discussing some of the many issues with you.  We are passionate about criminology and we want you to infect you with our passion. 

As they say in prison, the first 20 years are difficult the rest you just glide through…

Stop Protecting the #PervertPrince

In the past six months, I have been reflecting on recent stories that have hit media headlines. Although these topics are extremely important, in my opinion not enough “meaningful” discussion has been had. I’m referring to the sexual exploitation of children – the power imbalance, that powerful men within society have abused and have seeming got away with. I start with Jeffrey Epstein.

Although he was convicted of sexual crimes against children, his conviction is one of deceit. The American justice system let down his victims, disguising the severity of his crimes, allowing him to continue his abuse of power on vulnerable children. He was not charged with paedophilia or rape, the US legal system thought it would be fitting to charge him with solicitation of minors for prostitution.

There are various things that are problematic with this, but one of the biggest problems for me is using minors and prostitution in the same sentence. It annoys me that we tend to view our society as progressive and yet we still label children as prostitutes, forgetting that there is a legal age of consent and no child can be a prostitute as they cannot give consent, as much as the law would suggest. This is reminiscent of the Rotherham sex ring, where police labelled minors as prostitutes, forgetting that they are victims of coercion, exploitation and rape. This ideology quickly moves the emphasis away from the perpetrators of crime while negatively impacting the victim.  It is time that we have compassion for the victims of such awful crimes and move away from labelling and blaming.

It makes my blood boil that people have the audacity to argue that the US legal systems failings can be used as an outlet of blame for the relationship that Epstein, Prince Andrew and President Clinton had.  Lady Colin Campbell stated that if the US legal system had been more transparent Clinton and the shamed Prince would have made better judgements on their friendship with him. She and others have come to this defence of the ‘upper crust,’ using the American justice system failings as a crutch for their wrongdoings.

Although some may agree with her, I must highlight some glaring points that should be raised, before she states such ludicrous statements – such as: Prince Andrew and Bill Clinton’s advisors would have done thorough background checks on Epstein. This would have identified his crimes and his monstrous ways. They would have disclosed the information that was flagged to them and then warned them against forming relationships with the known predator. If these men had any shred of decency, then they would have kept a distance.

My conclusion as to why they did not, is because they feel they are above the law and do not have to conform to the norms that the rest of society subscribes too. It is all about money and status to them, if you are not one of them, you are not human. This notion was visible when Prince Andrew had his very uncomfortable interview with Emily Maitlis. During the interview he never displayed any kind of remorse for the victims. He didn’t even mention them or their harm. He used phrases like Epstein engaged in activity that is unbecoming rather than condemning his actions and showing any kind of emotion. This reaction, or lack of, has only stretched his credibility. He blazingly lied throughout the interview and his actions have made him look like a bumbling pervert. 

Even though Prince Andrew has demonstrated a lack of morality, the biggest discussion that surrounds this entity is whether he should step down from his royal duties. It seems everyone forgets that he has shown a lack of compassion, he has been pictured with young girls who have accused him and Epstein of violating them. But being a prince trumps all these facts, as he is let off lightly.

He is rich and powerful, and like Epstein, their status has sheltered them from real-world consequences. Epstein is now deceased, but it was all on his terms and once again the victimisation of children has been overshadowed by the circumstances of how he died. The salacious topic of how he managed to commit suicide and whether he was murdered is now big news. As for Prince Andrew, I cannot imagine he will be found guilty and he will not speak publicly about this topic again. Some may demand answers, but he will be protected from any real justice.

It is time that we start opening our eyes and acknowledging the victims of these crime. It is time to make it known that just because you are royalty, a billionaire or a socialite you are not above the law. We need to fight for the voiceless in our society, against the people who abuse their power and stop making excuses for them. 

A Love Letter: in praise of Agatha Christie

For most of my life, I have been an avid reader of all types of books. As my family will confirm, from childhood, I was never without a book. As an adult, I have regularly selected coats with large pockets and bags purely on the basis that they can hold a book. As many students will attest, my answer to most academic questions is “read, read and read some more”. Despite the growth of the internet and other media, which as @drkukustr8talk has noted recently, diverts and subverts our attention and concentration, reading remains my first and truest love.

This, my third ‘Love Letter’, focuses on my favourite author, above all others, Agatha Christie. I have previously dedicated ‘Love Letters’ to poetry, and art. Both of these forms took a long time for me to develop my understanding of and my love for. This ‘Love Letter’ is slightly different.

I first discovered Christie’s novels when I was about 12, since then they have formed a regular backdrop to my life. They act as a comfort blanket when I am tired, stressed, sad or away from home. I have read and reread everything she wrote and know the stories inside and out. Despite my decades of adoration, it remains challenging to know exactly what it is that appeals to me so much about Christie’s novels.

Perhaps it is the symmetry, the fact that for Christie every crime has a solution. Conceivably, given my pacifist tendencies, it could be the absence of explicit violence within her books. Maybe it’s Christie use of stereotypical characters, who turn out to be anything but. You don’t have to look very far to find the oh-so suspicious foreigner, who turns out to be a caring father (Dr Jacob Tanois) or the shell-shocked former military man trained in violence, who metamorphosises into a rather lonely man, who suffers from epilepsy (Alexander Cust). In all these cases, and many others, Christie plays with the reader’s prejudices, whatever they might be, and with deft sleight of hand, reveals that bias as unfounded.

To be honest, until relatively recently, I did not think much about the above, reading Christie was so much part of my life, that I took it very much for granted. All that changed in 2017, when I spotted a ‘Call for Chapters’

https://jcbernthal.com/2017/02/27/call-for-chapters-agatha-christie-goes-to-war/

It seemed too good an opportunity to miss, after all I had spent a lifetime reading Christie, not to mention more than a decade studying war and crime. After all, what did I have to lose? I submitted an abstract, with no real expectation that someone who had never studied fiction academically, would be accepted for the volume. After all, who would expect a criminologist to be interested in the fictional writing of a woman who had died over 40 years ago? What could criminology learn from the “golden age” of “whodunnit” fiction?

Much to my surprise the abstract was accepted and I was invited to contribute a chapter. The writing came surprisingly easy, one of very few pieces of writing that I have ever done without angst. Once I got over the hurdle of forcing myself to send my writing to strangers (thank you @manosdaskalou for the positive reassurance and gentle coercion!) , what followed was a thoroughly pleasant experience. From the guidance of the volume’s editors , Drs J. C. Bernthal and Rebecca Mills, to the support from many colleagues, not mention the patience of Michelle (Academic Librarian) who restrained from strangling me whilst trying to teach me the complexities of MLA. Each of these people gave me confidence that I had something different to say, that my thinking and writing was good enough.

Last week, my copy of the book arrived. It was very strange to see my chapter in print, complete with my name and a brief biography. Even more surreal was to read the editors’ introduction and to see my work described therein, with its contribution to the volume identified. I doubt many people will ever read my chapter, it is published in a very expensive academic book destined for academics and libraries. Nevertheless, I have left the tiniest of marks in academic literature and perhaps more importantly, publicly acknowledged my love for the writing of Agatha Christie.

The finished article:

Bowles, Paula, (2020), ‘Christie’s Wartime Hero: Peacetime Killer’ in Rebecca Mills and J. C. Bernthal, Agatha Christie Goes to War, (Abingdon: Routledge): 28-45

Care Leavers, Criminal Justice and Higher Education

“These children are in our care; we, the state, are their parents- and what are we setting them up for…the dole, the streets, an early grave? I tell you: this shames our country and we will put it right.”

David Cameron MP, Prime Minister October 2015 at the Conservative Party Conference.

Well, I think it would be fair to say that politicians’ minds have not been exercised unduly over the fate of care leavers since David Cameron made the above promise in 2015. I worked with children in care and care leavers involved in the youth justice system for over thirty years and although his analysis of the outcomes for care leavers was simplistic and crude, tragically Cameron’s statement rings true for many of those leaving care.

With regard to the criminal justice system, Lord Laming’s independent review “In Care, Out of Trouble” http://www.prisonreformtrust.org.uk/Portals/0/Documents/In%20care%20out%20of%20trouble%20summary.pdf, notes that there is no reliable data on the numbers of looked after children in custody. However, based on data from a number of sources, the review came to the conclusion that around 400 looked after children are in custody at any one time. The total number of children in custody for July 2019 is 817. So, slightly less than half of those children in custody are looked after children according to the best estimates available, drawn from different sources. http://youthjusticeboard.newsweaver.co.uk/yots2/1g2x6m3h9q315chudc9elc?email=trueYJBulletin

Moving the spotlight, a huge 40% of care leavers are not engaged in Education, Training or Employment and only 6% of care leavers gain entry to university https://assets.publishing.service.gov.uk/government/uploads/system/uploads/attachment_data/file/464756/SFR34_2015_Text.pdf . This at a time when around 50% of children now have access to Higher Education and the opportunities that this can provide. Also, 20% of young people who are homeless have previously been in care.

Naturally, we have to be careful to provide a level of balance to the above rather desperate and shocking figures. Lord Laming’s review found that 94% of children in care did not get in trouble with the law. However, children in care are six times more likely to be cautioned, or convicted of an offence than children in the wider population. Furthermore, children in care who come to police attention are more likely to be prosecuted and convicted than cautioned when compared to the wider child population.

So, what has happened since 2015 when David Cameron declared his intention to “put it right”? In truth, there have been some steps forward and these need to be celebrated and built upon. The Care Leaver Covenant, a promise made by private, public or voluntary organisations to provide support for care leavers aged 16-25 has meant the availability of employment opportunities for young care leavers in the Civil Service, local authorities and a range of private sector organisations. Closer to home, here at the University of Northampton, we have launched a new package of support for care leavers who want to study with us. The package offers the possibility, from 2020, of a fully funded place in our Halls of Residence for the first academic year, a contract which extends their accommodation lease to include the summer vacation. A block for many care leavers entering Higher Education is the very real issue of where to live at the end of the academic year, so this tries to address this issue. Another block experienced is financial hardship; the offer provides a non-means tested financial award of up to £1,500 per year to help with course and living costs, and this alongside the local authority’s statutory responsibility to support access to higher education may also help. We also have a designated member of support staff to provide advice and guidance. All these demonstrate our commitment to widening participation and encouraging ambition.

Of course, this is only part of the picture. Arguably, our engagement with young people in care needs to start shortly after their transition to secondary school. The wider social structures which perpetuate disadvantage and poverty will continue to challenge those who are children in care and leaving care. The “adverse childhood experiences” – a rather unedifying term for physical, sexual, and emotional abuse perpetrated by carers or parents-will still have an impact for this group and potentially impair their ability or commitment to study.

If however, I learnt anything from my years working with children in care and children leaving care, it is that you should not underestimate their ability to overcome the obstacles placed in their way. With the right support and a child centred approach, education can provide the right framework for opportunities. Victor Hugo famously said that if you open a school door, you close a prison. Let’s kick open the door of Higher Education a little wider and increase the life chances of these children in OUR care.

As a footnote, I should say that my mum was in care from the age of four until she was fifteen when she was adopted. I would therefore be happy to acknowledge that this has some influence on my perspective and my interest in this group of young people.

Dave Palmer Lecturer in Criminal Justice Services

You can’t tell me what to do….

It seems that much criminological discussion centres on motivation. This ranges from focusing on the motivation to commit crime, the motivation to report victimisation, the motivation to work within the criminal justice system, all the way though to the motivation for punishment. In each of these circumstances, much is taken for granted, assumed and reacted to as if there were a consensus. 

However, how much do we really know about motivation? To be sure, there are plenty of criminological theories focusing on individual explanations for criminality and deviance, particularly around psychopathy, personality and biology. Others, such as Classical theory assume that we are all the same, rational creatures motivated by the same factors. But take a moment and consider what motivates you? Are those factors positive or negative?

Let’s take the prison for example. According to some politicians, the media and other commentators, incarceration can punish and rehabilitate, frighten people out of crime whilst also empowering them to move away from crime. It offers an opportunity to desist from drug taking, whilst simultaneously enabling prisoners to develop a drug habit. Prison can offer a haven from social problems on the outside, whilst also creating a dangerous environment on the inside and these are just a few of the many pronouncements on the prison. Although oppositional, these differing narratives all indicate the prison as a place of change; transformation, the only difference is whether this is positive or negative, in essence does prison make people better or worse?

Considering much of the blog’s readership is focused on education, it might be useful to apply the prison experience to our own personal motivations. Would it be helpful to have someone constantly telling you what to do? Escorting you to and from the toilet, the classroom, the workplace? Controlling your every move? Deciding when and what you eat? Determining if you can access a shower, the library, the gym and so on? Passing judgement on who can visit you and when they can come? Would these “motivational” factors inspire you to study more? What if you were locked in a very small room (think student accommodation) for hour upon end, would your essays be any better?

For me personally, all of the above, would not motivate; they might frighten or even terrify me. They would allow me to feel resentful, bitter, alienated, perhaps even aggressive. Maybe I would become depressed, self-harm, or turn to drugs for consolation. Maybe, I could retreat into studying as release from an oppressive regime, but is that motivation? or escapism? or even institutionalisation?

I wonder, surely there must be far better, less harmful ways of tapping into motivation? By looking at our own experiences and considering what has motivated us in a positive way previously, we can begin to consider how we might motivate ourselves and others. Some of the motivational factors I can identify from my own life include, people who are prepared to listen to my ideas (good and bad) without interrupting, to guide (but not tell, never tell!) me to finding solutions to problems and to treat me with dignity and respect. Other examples, include introducing me to important literature, but not batting an eyelid when I excitedly tell them all about the content. Being there for me as a fellow human regardless of status (perceived or otherwise), when everything is a challenge, and I just want to vent and celebrating all successes (however tiny). These are just a few, personal reflections, but what they have in common, is the focus on another human who matters to you, who is cheering you on from the side-lines and is able to empathise and encourage. The other commonality, of course, is that these factors are not entrenched within the prison or the wider criminal justice system.[1]

Have a think for yourself and see if you can find anything currently within the prison or CJS that would motivate you! If it doesn’t, you need to question what it is the prison is actually trying to achieve.


[1] This does not preclude individual positive interpersonal relationships within the prison or CJS, but it is not a primary function of either.

“What do you want to do?”

I was twenty-five when I first applied for university, studying BA Criminology. When I first told my family and friends, they were unsure. They did not understand why I wanted to change my career and study a subject without having a ‘plan’. I had accomplished many things since leaving school, such as buying a house with my partner, buying a dog and at the time I was a supervisor in a nursery. However, I was not satisfied, I wanted to be challenged and wanted to try something new. In all honesty when family and friends asked me what I wanted to do, I did not know.

Growing up, I was told I was not smart enough for university, as a young person you begin to believe it. It wasn’t until I began looking after children when I realised that children should be encouraged and if I was going to reinforce my belief – that you can do whatever you set your mind to – I should believe it in myself.

Choosing criminology was easy for me, crime was something I was sheltered from as a child, I did not experience crime. I only began my fascination, after watching documentaries on Netflix and even then, I was curious about the concept and naively wondered, ‘what makes a criminal?’ After studying for one year, it is now easy to see that it is not an easy question to answer – but don’t take my word for it, study criminology and see for yourself!

Reflecting on my first year, it was a lot of trial and error. Like many students, I was learning how to write essays again and abide by deadlines, work a part time job, balance study, volunteering and home life and try not to consume too much alcohol in the meantime.

As summer comes to an end, I am excited to begin again, the stresses of university become worth it, when you build friendships and have the realisation that you are one step closer to graduating. I will continue to be determined and optimistic in my future, because I believe I can finally be satisfied. The next time someone asks me what I want to do, I can be confident and say, ‘I haven’t decided yet, but you can do anything you set your mind to, and no-one can tell me I am not smart enough for university’.