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Driving value for money: My fairy tale

A few years ago I had the good fortune of being able to go to a driving experience event where I was able to drive an Aston Martin (my dream car) around a race track.
I arrived on the day and presented my provisional driving licence, a full licence was required really, but the nice people there said I could have a go as I said I loved Aston Martin cars and I would try really hard to learn to drive them.
There was a briefing about car safety that I went to and I listened but don’t think I took that much in, it was a bit boring, just some chap talking really. Then we were given the opportunity to be driven, in groups of three, around the track by an experienced driver. He would show us how to drive and the best lines to take so that we could take the corners at speed. I was a bit nervous about this and I didn’t want to be in the car with others so I missed this bit. Another nice driver took me out on my own and showed me what to do.
After that I got to drive my first Aston Martin, I took it steady because the driver kept telling me to do things and I wanted to stop because my phone was pinging and I needed to look at it. Anyway we did the track about ten times, it got a bit boring in the end. After the drive I was told to go to the briefing room and get further instructions about a time trial. I went and got some coffee and looked at Facebook on my phone, I didn’t need to go to the briefing because I’ve done the track anyway and it’s not very exciting. I did the time trial thingy, I didn’t do very well, and I don’t think they taught me much about driving or about Aston Martins.
Three weeks later I was asked by a research company what I thought about my driving experience. I said it wasn’t very good. I remember one of the questions was about value for money. The whole day cost me a lot of money and I don’t think it was value for money at all.*
Anyway I’m off to read that National Audit Office report on universities, I’m thinking about going to one sometime soon.
*The reality was that my driving experience in an Aston Martin was both frightening and exhilarating. I learnt so much on the day but it was hard work concentrating on the instructions being given and pushing myself to the limit in respect of my driving capabilities. The staff were brilliant and in the end I think I got it but there is so much more to do and as for value for money – I want to go back, that should say it all.
Tattoos: deviance or individualism?

For my blog this week I thought I’d follow up on @charlottejdann’s blog on tattoos and add some personal experiences to the discussion. The media certainly have had their part to play in the negative connotations surrounding tattoos and the types of people with them, however I question the extent to which the media influence those perceptions today. Based purely on my own experience and opinion I believe that tattoos have become relatively common and as we saw in Charlotte’s blog the rise in tattoo studios would certainly seem to support this assumption. In fact, I think a process of normalisation has occurred whereby it is more surprising when someone hasn’t got a tattoo than when they have. Furthermore, the negative connotations and ‘expressed shock’ at the increase in tattooing is, in my humble opinion, typically associated to those of the older, more traditional generation for whom tattooing was a symbol of deviance, rebellion and/or disrepute.
I got my first tattoo when I was just 14; a small black panther discreetly placed on my thigh. My choice of phrase here is not accidental, being just 14 and below the age of legal consent the placement of this tattoo had to be discrete to hide it from my mother. The intentional law breaking and deception of this act would certainly look like deviance to an outside observer. Since then I added two more tattoos to my collection and have another one planned for the near future. Reflecting on this notion of deviance and my own motivation I arrive at a number of conclusions. My first tattoo was, without doubt, an act of rebellion against the expectations placed upon me by family and peers to be a ‘good girl’ and a ‘high achiever’. I don’t in any way regret that tattoo but I can recognise the reason for getting it. My second tattoo was more daringly placed on my upper arm and in hindsight was not thought through or carefully picked but at the same time it was not an act of rebellion. Those of you with tattoos may understand when I say that getting tattoos is like an addiction, you either love them or hate them but once you’ve got one, you want more. It was this ‘addiction’ so to speak that led to my second tattoo. My third tattoo which covers my foot and spreads up my ankle, symbolises the changing direction of my life after the birth of my first child and is by far my favourite to date. In short, the meaning or motivation for each tattoo has shifted over time reflecting my growth as a person and my life experiences.
At the point of my third tattoo I’d entered the world of academia and was establishing my professional identity; an identity that was in some ways at odds with my tattooed body. Wearing a professional suit and heels with a tattoo on my foot and ankle certainly led to some raised eyebrows and disapproving looks from older colleagues. This reaction was nothing compared to the openly disapproving judgements I later encountered from fellow magistrates; not only was I young to be a magistrate but I was also tattooed and had the audacity to display them in court! Linking this reaction back to my earlier statement about deviance, rebellion and disrepute, the simplest thing would be for me to wear a trouser suit in court and hide my tattoos, in essence, conforming to societies expectations of that position. However, my reasons for not doing so are twofold, firstly I am a bit of rebel at heart and secondly, I do not see my tattoos as an act of deviance but one of self-expression. In all other areas of life, I conform to the norms and values of society, I have a career and present myself as a professional, I’m trying to raise my children to be good law-abiding citizens, I pay my bills on time, I put out my rubbish when asked and I try to treat others with compassion and respect. In short, I’ve joined the collective, blended into society and accepted the expectations of me as a woman, a mother, a daughter and so forth. My tattoos therefore are a reflection of self-expression, my little rebellious side that says, “I’m more than one of the collective, I’m an individual”. Each tattoo reflects my journey, where I have come from, what I have experienced, who I am and where I am going. They tell the reader that I am more than just a number, I am an individual embracing self-expression through body art because to me tattoos are not just ink, they are pieces of art symbolising your life journey. For this reason, I agree with Charlotte’s argument that tattooed people cannot be stereotyped as a homogeneous group because tattoos by their very nature make us unique individuals.
Perceptions of tattooed bodies

Charlotte Dann is a psychology lecturer in the Faculty of Health and Society, researching women’s tattooed bodies. You can find out more and get in touch via Twitter – @CharlotteJD
Whenever I discuss my tattoo research, I always frame it historically, because I think it’s important to consider how we have come to the point we are at with how tattoos are perceived and understood. And you know, it’s good for a laugh.
In the late 1800s, Lombroso researched deviancy and criminality, and as part of this, came to the conclusion that people who had tattoos were criminals and prostitutes. However, this research was conducted on – you guessed it – criminals and prostitutes. Despite the poor correlation that was presented, his research was influential in how we perceive deviancy and deviant bodies, to the point that those negative connotations towards tattooed bodies still ring true today. Tattoos may be ever rising in popularity (figures indicated one in five has a tattoo, and the number of studios rose by around 170% in the last decade in the UK), but tattooed bodies can still be found to be associated with deviancy.
Let’s consider the influence of the media in this. Over the past few years, there has been a flurry of articles that express shock for the fact that ‘normal’ people are getting tattoos, and why tattoos are becoming more popular for women. It only takes a quick gander at the comments left on these articles to see that public opinion hasn’t changed that much, and that these articles perpetuate negative perceptions about tattoos (i.e. they’re not meant for ‘normal’ people). Newspaper articles such as this often make reference to the ‘normal’ people who are now adorning their bodies – normal being white, middle-class, ‘respectable’ people. The narrative of such newspaper articles often seems to rely on a discourse that positions tattooing as the proper domain of ‘the other’, associated with deviant, problematised, and generally male bodies. Newspaper articles often reflect a certain moral panic about the rise of tattoos among so called ‘normal’ people, whilst at the same time, normalise the practice of tattooing itself.
The media does not do a good job in quelling negative connotations regarding tattooed people, as they tend to focus more on the extremes – the eye-catching headlines, the things that make you wince and tut, not the everyday person who is tattooed. In recent years, newspapers have reported on tattooed teachers as being ‘inappropriate’ for children, on young adults who get cheap ‘joke’ tattoos on holidays in Magaluf, and present morality tales such as those who regret their tattoo choices. In addition, they also frame our understandings of ‘who’ this ‘normal’ tattooed person is (look – even Samantha Cameron and David Dimbleby have them!)
I think what we need to do is question the idea of what a ‘normal’ body is, and really think about the assumptions we make about that body based on frankly outdated perceptions. There is no longer one particular type of person who is tattooed – the availability and accessibility of tattoo studios, designs, and techniques, has meant that you cannot stereotype all tattooed people as one homogenous group.
Just good business or theft?

In October the Citizens Advice Bureau published a report about overcharging by mobile phone companies for mobile phones (CAB 2017). In short, a mobile phone contract usually includes the price of the mobile phone as well as the service. ‘Many people take out a mobile phone contract with the cost of the new handset included in the overall price of the fixed term deal – the majority of which are paid off on a monthly basis for a period of 2 years’ (CAB 2017). The companies often notify the consumer that the contract is coming to an end and offer an upgrade and new contract. If you are too busy or forgetful or naïve and leave the contract running, you will continue to pay for the phone even though it is paid up. According to CAB this can be as much as £38 a month.
Now consider this scenario, you enter a shop and hand over £10 for goods purchased and receive change for £20. Realising the mistake, you pocket the money despite having knowledge of the mistake.
Sections 1-7 of the Theft Act 1968 are very clear and Section 1 states:
“(1) A person is guilty of theft if he dishonestly appropriates property belonging to another with the intention of permanently depriving the other of it; and “thief” and “steal” shall be construed accordingly.
(2) It is immaterial whether the appropriation is made with a view to gain, or is made for the thief’s own benefit.
Section 5 is also very clear in defining whether property belongs to another and subsection 4 states:
Where a person gets property by another’s mistake, and is under an obligation to make restoration (in whole or in part) of the property or its proceeds or of the value thereof, then to the extent of that obligation the property or proceeds shall be regarded (as against him) as belonging to the person entitled to restoration, and an intention not to make restoration shall be regarded accordingly as an intention to deprive that person of the property or proceeds.”
In the case of the wrong change being provided at the shop, it is very clear that theft has occurred. So why not so for mobile phone overcharging? It is clear that you have handed over more money than you should through your bank account and this is an error, unless of course you wanted to pay more for your phone than it’s worth. The company keeps the money, knowing that they have overcharged you. Does that not sound like theft too? I don’t think a contract is worded in such a way that you give permission to be overcharged, nor can the company rely on the fact that the contract represents the whole package, otherwise how else would they maintain a pricing differentiation between different models? Maybe they can argue that all transactions are automated and therefore nobody forms any intent. To the latter I would suggest to those that are overcharged, ask for your money back from a person in the company and when they refuse…. Is it good business or theft?
Citizens Advice Bureau (2017) Mobile phone networks overcharging loyal customers by up to £38 a month, [online] available at www.citizensadvice.org.uk/about-us/how-citizens-advice-works/media/press-releases/ [accessed 24 November 2017].
Tackling Firearms Trafficking: Follow the Gun!

Dr Helen Poole is Deputy Dean in the Faculty of Health and Society and Lead for University of Northampton’s Research Centre for the Reduction of Gun Crime, Trafficking and Terrorism
Last week I attended the 4th Interpol Firearms Forensics Symposium in Dubrovnik, Croatia. This was the second I have attended, having presented the interim findings of the EU Project EFFECT in Singapore in 2015. EFFECT, which I co-lead with Professor Erica Bowen, looked at many aspects of gun crime, but the focus on trafficking became the predominant area of interest from our findings and recommendations following the Paris attacks, and was a strong focus of this year’s event. In particular, the links between organised firearms trafficking and terrorism were a key focus.
The UK is landlocked and has some of the most rigorous firearms licensing regulations and criminal legislation in the World which helps to keep us relatively safe from this threat, but still we are seeing rising rates of gun related crime in the UK, and some of the guns in use are moving from post-conflict areas such as the Balkan region. In 2015 The Shilling Gang were intercepted smuggling a large haul of military grade firearms into the UK via boat, a number of which emanated from Eastern Europe, and we know that firearms, their parts and accessories, are being imported from the US and Africa via both the dark web and the open net. The threat from junk, antique, converted and 3D printed weapons also present a threat.
Approximately 200 law enforcement officers, forensics experts and academics were present at the event, which highlighted two issues above all else: the importance of investigating officers to ‘follow the gun’; and the need for international cooperation to reduce the threat posed by small arms and light weapons. All too often officers will seize a firearm and identify the suspect, and close the case as detected. However, such an approach risks losing valuable intelligence in terms of where the gun came from, where else it might have been used, and the identification of trafficking routes. By using ballistics comparison technology, such as the International Ballistics Intelligence Network (IBIN), it is possible to compare ballistics intelligence to match crime scenes and, when combined with other forms of evidence and intelligence, identify the individuals or organised groups behind the supply of weapons. This may also lead to the detection of more crimes. However, this requires cooperation between nations to share information in a timely way, facilitated in many cases by Interpol, as well as a change in the mindset of detectives. Following the gun may be regarded as merely creating more work for the individual officer or department, and the detection of the individual crime may be required as the only positive outcome required. However, in terms of harm reduction, following the gun is more likely to reduce the number of future victims, and the serious harm caused to families and communities as a result of the number of crime guns in circulation.
Is freedom too great a price to pay?

The 1st of October was a bad day, I watched the news on television in dismay, as I seem to frequently do these days. Fifty eight people killed and hundreds injured by a gunman in Las Vegas. Over a few days I thought about this and continued watching news bulletins and the discussion on gun control and the right to bear arms. I recall previously seeing Barak Obama on television, lamenting the illegal use of guns in the United States and attempting to convince people that gun possession needed to be controlled. He failed, but from news reports not for the want of trying. The gun lobby and politics were a powerful block on any movement in that direction.
The present incumbent Donald Trump does not seem to have much to say about the matter other than the usual platitudes that come out at a time of national disaster. So my thoughts turned to politics and ideology. I can’t profess to know much about American politics or the American Constitution but as I understand it, the right to bear arms is written into the Constitution. The debate about whether the Second Amendment intended that ordinary citizens had the right to bear arms or the right to bear arms was intended for the militia is one that has continued for many a decade and it seems the courts, not without some dissent, fell on the side of the citizen.
As I continue to try to make sense of it all, I question what was intended by those great people that drafted and redrafted and finally agreed the American Constitution. If the very people that debated and drafted the constitution were to consider the matter now, in contemporary society, knowing the advanced technology and the damage that firearms have caused across America, including the illegal use of firearms in the name of the law, would they have drafted the second amendment in such a way?
Of course we can think about this concept a little wider and apply it to various ideologies across the world. Take the concept of free speech, would those that drafted the various constitutions and rights in many a country have foreseen that the concept of free speech would be used to spread hate against various groups of people? Did they intend that free speech would be used to adulterate and twist religious texts so that hate could be espoused and acted upon?
These rights were drafted and agreed in a different era. Those that espoused them could perhaps not have conceived that they would be abused to the extent they are now or that the concepts would cause so much damage and misery. If we could bring all those great minds together now, would they amend those rights perhaps putting some stipulations on them?
I have a feeling that many a great mind would turn in their graves at these notions and of course I understand it is not quite so simple but I do just wonder? Is freedom too great a price to pay?




